Industrial Archaeology in Crookhaven

Roaringwater Journal has featured Crookhaven many times. This far south-western outpost of Ireland has layers of history: thousands of years ago people lived in this area and made marks on the rocky landscape while countless generations of seafarers forged a ‘haven’ from the naturally sheltered ‘crook’ of land upon which the settlement is based. Even into the twentieth century pioneering technological advances were being made in Crookhaven: in the early 1900s Marconi sent some of the world’s earliest radio communications from Brow Head to vessels in the Atlantic shipping lanes.

Header – the ‘old roadstone quarry’ dominates the landscape to the north of Crookhaven Harbour. Above – looking across the harbour from the ‘quarry quay’ towards Brow Head, one of the scenes of operation of Marconi in Ireland

I am fascinated by all traces of industrial history: for me it’s ‘modern archaeology’: some of it might survive long enough to puzzle historians of the far future. I couldn’t ignore, therefore, the huge steel and concrete structures which line the R591 road which approaches Crookhaven when travelling from Goleen. They are built into the hillside above the road, and tie in with a substantial stone quay which has been constructed below it.

The quay which was presumably built to serve the quarry to the north of Crookhaven: the village can be seen across the water

Looking at the construction of this quay, and particularly the wear on the masonry steps leading down to the water, it would be reasonable to assume that the quay predates the concrete and steel structures which abut the road above it – by a long way. You might suppose that such significant edifices would have a history attached to them which would be easy to find, either from local informants, or in written or electronic record. However, I have so far drawn a blank. Well – not quite: there are countless identical references in contemporary accounts of Crookhaven to ‘…the old roadstone quarry on the side of the mountain, which provided metalling for the roads of Wales until 1945…’ I did find one variant, a caption to a general view of the area: ‘…Looking up to the Roadstone Quarry along the north shore of Crookhaven Harbour. The quarry was a source of gravel for Welsh tarred gravel roads until the 1930s…’

The quay below the ‘roadstone quarry’ is a paradise for industrial archaeologists and photographers! It must have had generations of users, up to fairly recent times, all of whom have left behind traces of their presence, but no solid history. I’m hopeful that readers of this post might be stirred to recall stories or memories – or even point me to some documented history to explain the provenance of this little piece of the complex West Cork jigsaw.

I’m borrowing this photograph of the Crookhaven quarry from the log of the MV Dirona, with thanks to Jennifer and James Hamilton, who hail from Victoria, British Columbia and are currently cruising the world in their Nordhaven 5263 vessel. They explored the south west coast of Ireland in June 2017 and, from the water, took this perfect view of the quay, the ‘roadstone quarry’ and the mountain face above it, from which the stone has been extracted. It’s my opinion that the face was worked for construction stone possibly from the 1800s: in September 1846 a road was proposed between Rock island and Crookhaven, and the county surveyor provided an estimate of £1,857. Prior to this, the road which had been built by Richard Griffith, civil engineer for Munster, extended as far as Rock Island, and passage from there to Crookhaven itself could only be made by water. The 1846 road is today the R591 which passes below the quarry. It would be reasonable to suppose that locally available stone suitable for roadmaking would have been used, and the quarry may have had its origins at this time. The construction of the adjacent quay could have been contemporary with this early use of the quarry, but the huge concrete and steel structures we see today are probably an incarnation of the revival of the quarry in the early 20th century. I stand to be corrected.

One of the fascinations of old industrial sites is the way they are taken over by nature if left relatively undisturbed. This one is no exception. There is a monumentality here which is being eroded and softened as time goes by. What does the future hold? Interestingly a -presumably serious – proposal was made in a not-too-long-ago iteration of the Goleen & District Community Council Development Plan:

PROPOSALS

2.24 The old Roadstone quarry-works at Crookhaven Harbour should be developed as an amenity – perhaps a hotel with a restaurant with observation deck at the top…

Hmmm… notions of grandeur there, perhaps – and little regard for practicalities, but it shows the power of imagination! I think it’s far more likely that the area will remain in its present state for many years to come and, perhaps, attract a level of ‘industrial architecture tourism’. Incidentally, it’s not too far away from the site of a fish palace run by William Hull and the Great Earl of Cork in the early seventeenth century: the remains of this are there to see to this day, although almost entirely returned to nature.

Below – a now impassable tunnel under the road connects the quarry workings with the quay; nature entangled with the leftovers of human activity

Endpiece – the old workings and quay are directly opposite the centre of Crookhaven- here’s a view towards the quarry from the village:

Larchill – A Pastoral Paradise

One thing always leads to another, and when Finola took an interest in the lost demense at New Court, on the Ilen River close to Skibbereen, she didn’t know that she was going to discover the concept of Arcadian Gardens and – more particularly – the Ferme Ornée. On our latest expedition towards Galway, therefore, we couldn’t miss a visit to Larchill in County Kildare, which claims to be ‘the only surviving, near complete, garden of its type in Europe’.

Header – the ‘Shell Tower’ within the walled garden at Larchill. The garden walls are built up to, but not incorporated in, the tower structure, suggesting that the tower is earlier than the garden enclosure. Centre – the walled garden has been beautifully re-established and maintained. Lower – a typical view across the demense to the artificial lake

Ferme Ornée means, literally, ‘ornamental farm’, and was a departure from the idea of a farm or farmland being purely practical: from the middle of the 18th century, there was a move away from the formal gardens of the time and an embracing and enhancing of the natural landscape. Larchill’s leaflet for visitors explains:

Emulating Arcadia, a pastoral paradise was created to reflect Man’s harmony with the perfection of nature. As is the case at Larchill, a working farm with decorative buildings (often containing specimen breeds of farm animal) was situated in landscaped parkland ornamented with follies, grottos and statuary.  Tree lined avenues, flowing water, lakes, areas of light and shade and beautiful framed views combined to create an inspirational experience enabling Man’s spirit to rejoice at the wonder of nature. At this time in Versailles, Marie Antoinette enjoyed extravagant pastoral pageants, housed specimen cattle in highly decorated barns, while she herself is said to have dressed as a milk maid complete with porcelain milk churns.  Freed from the restrictions of the 17th century formal garden, the Ferme Ornée represented the first move towards the fully fledged landscape parkland designs of Capability Browne.

Upper – the elegant facade of the farmhouse at Larchill which commands views of the water meadows and lake (centre image). Lower – looking across the bullrushes towards one of the islands on the lake, known as ‘Gibraltar’

The word Arcadia is derived from a province in Greece, said to have been the home of the god Pan. In the European Renaissance, Arcadia was celebrated as an unspoiled, harmonious wilderness. After the fall of the Roman Empire, Arcadia remained a beautiful, secluded area, and its inhabitants were depicted as herdsmen leading simple, happy lives. The name has become associated with an imagined idyllic paradise, which the designers of Ferme Ornée tried to reflect in the use of vistas, landscaping, elegant buildings and follies. Finola has also touched on some aspects of this philosophy in her exploration of Belvederes in West Cork.

Upper – Thomas Cole The Arcadian State 1834: a romantic image of pastoral perfection. Lower – Ferme Ornée: architectural drawings by John Plaw (1746 – 1820) showing how the layout of villages (left) and the design of farm buildings (centre) and cottages (right) are conceived to reflect the principles of Arcadia

The gardens at Larchill are exceptional in that all the features of ‘The Arcadian State’ are clearly visible and have been rescued from decline by the de las Casas family who bought the demesne in 1994. Its 18th century glory has passed, perhaps, but everything is clear to see and the visitor can conjure up the elegance of life in this slightly off-the-beaten-track corner of rural Ireland. We enjoyed the hours we spent there and – after an enlightening meeting with Michael and Louisa de las Casas – we had the extensive grounds to ourselves. Larchill is a gem!

Above: details from Larchill – ‘shell houses’ were a feature of ornamental gardens. This ‘Cockle Shell Tower’ was made by the Watsons who leased the estate in the late 18th century: some restoration has been undertaken but most of the shells are as originally placed. There are some exotic and rare varieties from far flung regions of the world.

Views of the lake which is central to the vista from the farm at Larchill. The artificially constructed lake (which had been drained and has been refilled by the present owners as part of the overall restoration work) has four carefully placed features: an earth covered boathouse; ‘Gibraltar Island’, based on the fortifications on the Rock; a statue of Bacchus; and a temple which had a plunge pool. There are stories of guests who visited the house being cajoled into taking part in mock battles aboard boats on the lake!

Upper – the Feuillé: a mound landscaped with beech trees made from soil excavated when the lake was dug in the 18th century. Lower – the Foxes’ Earth

My favourite story from Larchill involves the Foxes’ Earth. This folly was made by the Watsons: Mr Watson was the Master of Foxhounds and had an epiphany moment one day when he realised how many foxes he had been responsible for despatching. He became convinced that he would be reincarnated as a fox and would suffer the fate he had visited upon so many animals. He built the Foxes’ Earth to provide an escape for any foxes who were being hunted on the estate (including himself in his next life!), and consists of a number of deep burrows which could not be accessed by the hounds: because of his repentance, I hope he managed to successfully escape the fate which he feared.

Larchill has dovecotes in its farmyard, but also the ‘owl roost’ or owlery shown in the upper picture. This is a rare feature, built to encourage owls which would hunt the vermin on the farm. The lower picture shows a stone lantern hidden away in the woods, close to an eel pond and ‘eel tower’ where the fish were harvested (below).

Please visit Larchill when you get the chance. In 1830 the Ordnance Survey described it as ‘…the most fashionable garden in all of Ireland…’ It’s certainly one of the most unusual and attractive designed estates we have visited. Check opening hours on the website or ring 01 628 7354.

Off the M8: Ormond Castle – Fit for a Queen!

It will add an hour to your journey (plus whatever time you spend exploring) if you are on the M8 between Cork and Dublin. Well worth it to visit Ireland’s most splendid Tudor manor house. If you are coming from Cork, leave the M8 at Cahir and go straight across to Carrick-on-Suir. From there you can rejoin the motorway by going north to Urlingford. Vice-versa, of course, if your journey is in the other direction.

Thomas Butler, 10th Earl of Ormonde, 3rd Earl of Ossory, Viscount Thurles is the key player in our story. He grew up with Elizabeth, daughter of Ann Boleyn, whose paternal grandmother was of the Ormond dynasty in Ireland. It’s a bit confusing when researching Ormond history, as the ‘e’ on the end seems to have been added after 1628. Cousins Thomas and Elizabeth had a close friendship: some say that they were lovers. It’s certainly the case that In 1588 the Queen bestowed on Ormond what a poet described as áirdchéim Ridireacht Gáirtéir, ainm nár ghnáth é ar Éirionnach (“the high honour of the Knighthood of the Garter, a title unusual for an Irishman”). And Thomas built his new Tudor styled house on his estates at Carrick-on-Suir, Co Tipperary, as a gift for the Queen: a place for her to be royally entertained when she visited Ireland. (For more on the Butlers in Ireland, read this)

The evolution of a castle – 1. In 1328 the Ormond family stronghold was a fortified house and bawn accessed from the river via a watergate – seen in the foreground (and shown in the model, below, although from a later period). Note the walled garden and estate cottages, town walls and gate tower beyond.

The evolution of a castle – 2. By 1450 the castle has been extended with the addition of two large tower houses, the ruins of which are evident today (below).

The evolution of a castle – 3. This sketch shows more or less what you will see today: Thomas Butler’s 16th century Tudor mansion has been built in front of the tower houses, creating a courtyard behind. Fragments of the earlier structures remain on the river elevation (below).

The Tudor house was magnificent (and continues to be impressive in its partially restored state, maintained by the OPW). It was unlike anything else that had been seen in Ireland previously. Notable features include plaster ceilings and cornices, which are being faithfully restored over time. Because of the delicate nature of the fabric, photography is not permitted within the house at present. The view below is of the museum section, which contains some early features and artefacts.

These photographs (from the museum) show the house in its dilapidated condition prior to being taken over by the Office of Public Works in 1947. Full restoration is an ongoing ‘work in progress’. Although that progress might seem slow, it is being carried out to the highest standards, and the castle is a great historical asset for Ireland.

Another early archive photograph, showing the house prior to restoration

In fact the story behind Ormond Castle is a poignant one. Thomas Butler’s admiration for his childhood companion who became his Queen could well have been unrequited passion. Elizabeth planned to visit Thomas at Carrick-on-Suir on several occasions, but each time affairs of state detained her. She died in March 1603, having never visited Ireland, but leaving in her wake the dreadful effect of generations of martial law and embittered feelings which continued into modern times.

In the hallway of Ormond Castle the depictions of Thomas Ormond and Queen Elizabeth hang facing each other – what should we read into the symbolism of this? Perhaps the model in the museum (below) depicts the imagined meeting that Thomas had always hoped for?

Archaeology, Art and Architecture at the Blasket Centre

Funny how you see different things every time you visit special places. The last time we were at The Blasket Centre on the Dingle Peninsula, a couple of years ago, I immersed myself in the stories of the writers and the Island way of life, which is, after all, the focus of the exhibitions. Given that a visit to the Island itself can be difficult, calling for fine weather conditions, the exhibition is very well done and illustrates well the hardships and perils faced by Island people, as well as their depths of warmth, poetic language, stories and daily tasks. This time, I was equally struck by the building itself, and by the art at its core.

An Muircheartach’s photograph of Peig Sayers, one of the Island writers and the bane of many a struggling Irish Language student (hand up!) forced to study her stories

We had a particular reason for going there last month. Readers will remember my post about Lee Snodgrass, a respected and loved local archaeologist. She and her partner, Paddy O’Leary, had undertaken an archaeological survey of the Blaskets in the 1980s, and their original papers, notes and photographs were still among her possessions. With the blessing of her family, I arranged to deliver them to the Blasket Centre, and that happened last month.

One of the Blasket Island, Inish Tuaisceart, know as An Fear Marbh, The Dead Man, for its distinctive shape

We were welcomed by the Director, Lorcán Ó Cinnéide (below). He was genuinely delighted to receive this package, since it contained information on all the Blasket Islands and not just the Great Blasket, which has naturally received most attentions. The materials will now be catalogued and go into the Centre’s extensive archive, which is available to study on application.

That pleasant task done, we had time for a wander around the Centre and a closer look at the architecture and the art. Robert, a modernist, was very impressed with the design of the building, opened in 1993. All the exhibits inhabit pods off a long central corridor which leads the eye down to a huge end window with a view of the Great Blasket. In this way, it reminded us of the Lexicon Library in Dun Laoghaire, although that’s a much larger building.

The reception area is circular and contains a striking, enormous and very beautiful glass installation by the artist Róisín de Buitléar, in collaboration with Salah Kawala.

This is not stained glass per se: a plaque explains the process: The panel is composed of over three hundred pieces of plate or window glass. They were each painted with enamel which was then baked into the surface. To complete the process, each piece was textured by melting it in a special kiln in a process known as ‘slumping’, Three and half tons of glass and three tons of steel have been used. It took almost a year to make.

The piece depicts Island life, based on de Buitléar’s extensive research. The steel framework is used imaginatively to form the shape of the currachs, or naomhógs (pronounced nave-ogues) as they are called in West Kerry on one end of the panel (above), and of oars leaning against a wall on the other end (below).

In between are the houses (rectangles of glass superimposed on the panel, above), the fields, and the meandering paths (the glass dots) that the Islanders took to the sea, to the fields and to each other’s houses. De Buitléar explains: Each field is given a colour and texture and some contain symbols associated with them. These include corn stooks and fossil markings, while others are inspired by the texture of bog plants, turf sods, cliffs, the beach and the sea.

As our readers know, I look at a lot of stained glass, but I have never before seen a glass and steel art installation quite like this. Using thoroughly modern technology, but age-old techniques, de Buitléar has depicted Island life in a sumptuously colourful and jaw-droppingly beautiful artwork which greets visitors and sets the tone for what is to come. Gazing at it, and listening to the soft cadences of staff members speaking in Irish behind me, I was transported.

There are several more pieces of art in the Centre, but I will make special mention of just one, located outside. Here we find Michael Quane’s Islandman. An t-Oileanách (The Islandman) by Tomás Ó Criomhthain was published in 1929 and is a classic of Irish literature. Whether or not it is a great book is a matter of some debate (see this Irish Times review, for example) but it is certainly an important one.

Quane’s piece shows Tomás braced against the wind – a wonderful, human take on a true man of the outdoors. Michael Quane, by the way, has featured in Roaringwater Journal before – take a look at this post by Robert.

Ó Croimhthain (Prononouced O Cruh-han) is buried nearby – within sight, indeed of the Blasket Centre and his statue. Here is An Muircheartach’s photograph of his final burial place with the Great Blasket as the backdrop. The text that accompanies this photograph says (my translation): Go Farraige Síos: Down to the Sea. The Blaskets lying out there quietly in the sea, The Tiaracht Lighhouse on its right side, the Old Dunquin Graveyard directly on your left if you were standing there, and the man who made Blasket life famous, Tomás Ó Criomhthain, lying in it waiting for eternity.

The Blasket Centre is a full sensory experience. I have only touched on small aspects in this post. You must see it for yourself. Of course, if you can get out to it – don’t forget a trip to the Great Blasket itself. We hope to do this ourselves this year so look out for that post.

 

York or Cork?

If this seems an enigmatic title, it is reflective of the fact that Finola and I have just visited Yorkshire, where  – for Finola’s birthday – we treated ourselves to a superabundance of medieval architecture and some idyllic wanderings in the Dales (that’s Malham Cove, a spectacular limestone cliff and pavement, above). This set me to thinking about comparisons between the county of Yorkshire and our own County Cork: both are the largest counties in their respective countries, but Yorkshire – at 14,850 km2 – is almost double the area of Cork, 7,500 km2.

The gaunt ruins of Rievaulx Abbey in North Yorkshire: this was the first great Cistercian abbey in Britain, established in 1132. It became one of the most powerful and housed a community of 650 brothers at its peak in the 1160s under its most famous abbot, Aelred

In Ireland we can’t compete with the sheer scale of the monastic settlements that we can see in Yorkshire. However, in spite of those impressive ruins which are so well cared for by the state and the National Trust, nothing can compare, for us, with the timeless serenity and isolated beauty of places such as Kilree, which Finola described in a recent post.

The medieval High Cross at Kilree, Co Kilkenny. This example of ecclesiastical art probably dates from the 8th century and stands remote and seldom visited, deep in rural Ireland – a reclusive gem

I feel that this post gives me an excuse to tell a little Cork / York story that I learned many years ago from Gerald Priestland, the BBC’s religious affairs correspondent from 1977 to 1982 – who lived not far away from me in West Penwith, Cornwall. Priestland was researching the history of the Parish of St Buryan in the far west of the peninsula: the Irish saint, Buriana, was said to be the sister of St Piran, Patron Saint of Cornwall – who, you will know from reading my posts – here, (and here), was born on Cape Clear, just over the water from us in West Cork, where he was known by the name of St Ciarán. Finola is republishing another post about Cape Clear today.

The coast of West Penwith, Cornwall: Gerald Priestland lived here – on the hill, and I lived not far away – over the hill

St Buryan was known as “The Wickedest Parish in Cornwall” in earlier times – I can’t vouch for its present day reputation! This was supposedly because the settlement (which Priestland describes as . . . a bleak and haunted landscape . . .) received a special privilege in the year 936 from the Saxon King Athelstan as he was passing through on his way to defeat the Danes on the Isles of Scilly. He founded an independent College of Priests at St Buryan and layed down that the lands (some 770 acres) . . . are to be exempt from all secular assessment; but not from the rendering of prayers which the clergy have promised me (that is, Athelstan): 100 Masses and 100 Psalters daily . . . The Domesday Book confirms that Buryan maintained its freedom from taxation but also confirms the charter that . . . the privilege and ordinance of sanctuary and aforementioned liberty may not perish through old age . . . That is to say that St Buryan was made a place of sanctuary then, and will remain so always. The consequence of this was that any wrong-doer or fugitive, instead of having to go into exile, could live freely within the parish boundaries without suffering any punishment – forever. So the place filled up with felons, brigands, rogues and villains!

Scenic Yorkshire: landscape of the Dales (just to remind you of the subject of today’s post)!

St Buryan became – and remained – a den of iniquity. So much so that in 1328 the Bishop of Exeter, Grandisson, was forced to excommunicate everyone in the settlement. Priestland writes:

Grandisson came as close to the boundaries of Buryan as he dared, and from the top of St Michael’s Mount – six miles across the water – he pronounced the fulminacio sentencio contra Barianes – the Greater Excommunication against the people of Buryan. The bell was tolled and the book and candles were cast down. There are not many parishes in England that can claim that very specific distinction . . .

Deans continued to be appointed to the parish – and were duly paid a stipend – but none of them ever went there. The last of the absentee Deans was Fitzroy Henry Stanhope, an army officer of ill reputation who had lost a leg at Waterloo (he was known thereafter as ‘Peter Shambles’). He was offered the position at Buryan in 1817 by his Commander-in-Chief, the Duke of York, in lieu of an army pension: it was worth a thousand pounds a year. There was one problem: Stanhope had to be ordained, but no-one could be found to do it. One day the Duke was told that his friend the Bishop of Cork was on Holiday in London. At once Stanhope was sent round in a carriage with the message:

“Dear Cork – Please ordain Stanhope – Yours York”

By sundown, he was back, with the reply:

“Dear York – Stanhope’s ordained – Yours Cork”

This incident has gone down in history as the shortest piece of official correspondence on record. And doubly justifies the title of my post today!

Malham Cove again: this geological formation would have been a huge waterfall as the glaciers began to melt after the last Ice Age. In the lower picture you can see the true scale of the place – look at those figures on the lower ledge! It is a popular spot for climbers

So – Cork, or York? We are very fortunate to be able to travel so easily to see the beautiful places of the world. But – always – the best part of travelling for me is coming home to West Cork: there’s no doubt where my heart is . . .

County Cork landscapes: Mount Gabriel (upper) and our very own view (lower) from Nead an Iolair, taken on the day I returned from Yorkshire. Below – looking across to the Mizen, from the Sheep’s Head.

Off the M8 – Kilree Monastic Site

Kilree is possibly the most perfectly contained and atmospheric site you will visit in Ireland. I defy you not to be enchanted with its leafy depths, its air of antiquity, and evidence of continued use. (I would also vote for Monaincha in Tipperary, a site that deserves its own post one of these days).

When you’re travelling from Cork to Dublin it’s easy to leave the M8 at Cahir and travel cross-country to join the M9. There are numerous sites to visit if you take this option: most recently we have written about Fethard and its Medieval Walls, but we also did a post about Kells Priory a long time ago (The Hallowed Fortress) and it remains one of our favourite sites and one of the most impressive monastic sites in Ireland. And don’t go without your copy of Ireland’s Ancient East by Neil Jackman – it’s our constant companion and a great resource. It’s available on Amazon but why not patronise your favourite bookstore?

Kells Priory, just up the road from Kilree and one of Ireland’s most impressive religious complexes

It’s a great contrast to Kilree. If you haven’t been to Kells Priory yet, try to take them both in, in the same day. What you will see is a typical example of an Early Medieval Irish monastic site (Kilree) and an excellent example of a large 12th to fifteenth century Augustinian Priory built to withstand the turbulent history of Kilkenny in those centuries. The monks in Kilree were living the life of Irish monastics in a pattern set down in the 6th century, while the Augustinians were mainstream European clerics invited over by the Normans.

Inside Kells Priory

The other things about Kilree is that it’s unspoiled (except for one thing – I’ll get to that later) and in Ireland, that means that the farmer who owns the land is using it. There’s a Bull sign on the gate and indeed there he was, with all his frisky bullock friends. We thought our chances of crossing the field were slim, but two friendly ladies on horseback offered to draw the attention of the cattle away from us so off we dashed while they were distracted, not giving much thought to how we might get back again.

Having charged off down the field after the horses (which were on the other side of the hedge) the bullocks, followed at a dignified pace by the bull) ended up beside the high cross so we decided to leave well enough alone and not venture over to that quarter. A distant shot will have to suffice for this post, but you can see excellent images of this cross at the Irish High Crosses website, and we thank them for that since this is the closest we will get for the moment.

But there was so much to see within the monastic enclosure. First, the round tower – it is missing its conical cap but apart from that it’s complete and in good shape. Brian Lalor, in his book The Irish Round Tower, assigns it an 11th century date based partly on the simple doorway. The arch, he points out, has been cut from the soffit of a monolithic lintel which is now cracked.

Crenellations were added to the top in later medieval times (you can see them in the first image) – the tower must have been renovated for some kind of defensive purpose at that time. When the Ordnance Survey folks came around in 1839 it was possible to climb to the top by means of rope ladders. There is no access now, apart from by the rooks and crows who have left evidence of their prodigious nest-building.

Lalor also points out that the round tower is perched on the circular boundary wall of an old churchyard which probably represents the position of the inner rampart of the monastic enclosure. What did such a monastic enclosure look like? I’ve used an illustration from a marvellous book called The Modern Traveller to the Early Irish Church, by Kathleen Hughes and Ann Hamlin (second edition, Four Courts Press, 1997). The site illustrated (Nendrum, County Down) was enclosed by three circular walls, a not-unusual configuration although one and two enclosing walls are also found. There is no real evidence left at Kilree for a second or third wall, but the location of the high cross indicates the likelihood of an outer wall.

The church is of an early form, rectangular, with antae at either end. To understand how this fits in with the architecture of the period, see my post Irish Romanesque – an Introduction. The nave, or main part of the church probably dates to the 10th or 11th century, but a chancel was added later, probably in the 12th century, by means of an inexpert Romanesque arch, which eventually had to be shored up with an even more awkward-looking inner arch.

Upper: East wall with buttresses added in 1945; Lower: The earlier Romanesque arch is clearly visible above the later one

The whole place was repaired by the Office of Public Works in the 1940s and it was they who built the buttresses which have successfully kept the east wall from falling down.

Upper: Looking through the linteled doorway into the nave and the chancel beyond; Lower: Looking towards the nave from the chancel. The chest tomb is on the right

There are several thirteenth to fifteenth century cross slabs within the church but the seventeenth century chest tomb just inside the chancel is the most interesting.

It’s hard to decipher as it’s faded and covered in lichen, but here is the description of it taken from the National Monuments listing:

Latin inscription, in a margin around the edge of the upper slab, was transcribed by Carrigan as, ‘Hic jacet Dns. Richardus Comerford quondam de Danginmore qui obit [date left uncut] et Dna Joanna St. Leger uxor eis pia hospitalis et admodum in omnes misericors matron quae obit 4 die October A. 1622’ and translated as, ’Here lie Mr. Richard Comerford, formerly of Danganmore, who died [left blank] and Johanna St. Leger, his wife, a matron pious, hospitable, and charitable to all, who died Oct 4th, 1622’. The front slab. . . is decorated with the symbols of the Passion flanked with stylised fluted pillars which taper towards the base. The symbols from dexter to sinister include a ladder, entwined ropes, a spear, dice and a seamless garment, 30 pieces of silver and beside them a bag with two straps, a cross ringed with a crown of thorns, a heart pierced with nails and pierced hands and feet above and below this, a scourge on either side of a plant, a cock on a three-legged pot, a sword, a chalice, a hammer, and pincer holding 3 nails and two sheaves of wheat. 

Can you recognise the details from the NM description?

Outside the church, the graveyard is quiet and picturesque, but I couldn’t help noticing the absence of vegetation of any sort. Older photographs I have seen show a covering of grass, and I suspect that somebody has been in here with the Roundup – I told you I would get to the one problem I have with this site, and this is it. It may be historically and archaeologically fascinating and important, but the ground itself is a dead zone – no biodiversity here. And that’s a pity because there was a swarm of bees about to settle in one of the trees. They will have to look outside the site for pollen.

We saw many old gravestones, dating from the early eighteenth century and into the current day. But the one that caught my eye was this one – all the instruments of the passion clearly carved for John Brenan, who died in 1772. Can you recognise and name them all?

I know you’re wondering how we made it back across the field. Well fortunately, the cattle stayed over by the hight cross and we sneaked back across without attracting their attention. I can’t decide whether their presence added to the experience or not, but it certainly made it more exciting, even though we didn’t get to see the high cross up close. Kilrea is a very special place, I think. I am hoping that next time we go back the grass will have been allowed to grow again.