It’s in Tralee, in St John’s Church – and it’s breathtaking!
It isn’t often that new stained glass windows are installed in Irish churches. In fact, depressingly, many churches fall into disrepair from lack of use and the windows break (or are broken). Nowadays we are more likely to be losing stained glass than gaining it. So it’s a huge cause for celebration when a community commissions a new piece. Hats off to Tralee!
The Garden of Eden or an image of reconciliation: one of the window details
This window is out of the ordinary in many ways. Let’s start with who commissioned it, which leads us on to the theme. Although it’s installed in the Catholic church, it was a joint initiative of the Catholic and Church of Ireland congregations. There may be other windows that can claim that distinction, but I don’t know of them. (Readers?)
The theme is Reconciliation, and the central figure is the return of the prodigal son. The right panel is of Jesus reading from the Book of Isaiah and the left is of John the Baptist, patron saint of the church.
The father embraces his prodigal son
The Parable of the Prodigal Son is a natural choice to illustrate reconciliation, with the father embracing the son who has squandered his inheritance but returns home, contrite, to his family. Instead of punishing him (as his brother resentfully feels the father should do) his father embraces him, orders that the fatted calf be slain for a feast, and says, It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Jesus Reading from Isaiah is perhaps at one remove from a direct reference to reconciliation. It happened in Nazareth, his old home town, and he read at the behest of the elders. The passage is a beautiful one and points to ideas of love and healing, and perhaps to the real purpose of Christianity, no matter the denomination: he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.
St John is the patron saint of the church
Possibly my favourite image is that of John. Usually, he is shown in the act of baptising Jesus, but here he is, the ascetic in his coat of camel hair, very much as he described himself, as a voice crying in the wilderness.
A myriad of tiny images fills the panels – figures holding hands (reconciliation), swallows (hope of spring, renewal), Tralee Bay, figures from Tralee history. . . there are even tiny names engraved where it is impossible to see them. Take a look at this video, where Tom Denny shows us some of those names.
Tom Denny? Yes – he’s the artist but the significance of that goes beyond the fact that he is one of Britain’s most eminent and respected stained glass artists, responsible for numerous windows in British churches. A browse of his website reveals the breadth and depth of his skill and the uniqueness of his style. The Tralee windows are typical – blazing with colour, filled with large and small figures and scenes that reveal themselves upon close inspection, rich and intricate, thoughtfully composed to draw the viewer into the subject of the panels.
Tralee Bay
You see, the Denny’s came to Tralee as part of a British military expedition in the 1500s and the name is inextricably linked with the North Kerry area. Sir Edward Denny (1547 to 1599) was one of the architects and enforcers of the Plantation of Munster, and was rewarded with lands taken from the Earl of Desmond including Tralee Castle, a knighthood and the title of Governor of Kerry. Tom is a direct descendent.
Sir Edward Denny. Image used with the permission of the Victoria and Albert Museum
The Denny’s stayed in Ireland for hundreds of years, branching out and acquiring land and estates. Eventually the family spent less time in Ireland and concentrated on their estates in Britain**. In Ireland, such a history as this is a complicated legacy, and Tom was eager to be part of the whole idea of a reconciliation window, donating his services to the project. Over twenty members of the Denny family came for the unveiling. This adds a rich and poignant dimension to the purpose of the window – reconciling the past with the present, and looking to the future.
The father runs out to meet his returning son
Finally, this magnificent work of art is only one of the many artistic delights of this Tralee church. They deserve a post of their own some day, but I will give you a sneak peek by telling you that the Stations of the Cross are by none other than the famous Irish artist, Sean Keating. Here’s a detail from just one of them.
My friend Eileen drew my attention to this new window. So thank you, Eileen – as you can see I lost no time in making the trip to see it. I am SO glad I did.
**Edit: I got this wrong. There were no English estates. The Denny’s, along with many members of the Anglo-Irish landlord class, eventually lost their lands. In the case of Tom Denny’s grandfather, although he was a baronet he was also a clergyman, living the life of an impoverished cleric dedicated to his church. The move to England was related to his church service. RTE has now screened their program on the window and it does a marvellous job of adding fascinating detail about the window and the history of the Dennys – mostly supplied by Tom himself.
The windows look wonderful. How are they protected is it a kind of triple glazing with the stained panel between the two sheets? As I am sure they need protecting from any storms or god forbid acts of vandalism.
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I can’t answer that, as I don’t know. But I hope so.
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I see a little reference to Harry Clarke another heavily painted and stained Irish artist. I personally, rarely, see lettering as good art, but here I especially question it, when it is only seen with ones head up against the roof vaults. The work is lush, and colorful and descriptive, I’m sure it has a deep and resonate effect, Daniel Goldon Wolkoff http://www.adamsmorganstainedglass.com
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Stunning piece of work, and very appropriate for the beginning of the week of Christian unity. Well done to all concerned.
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A later Sir Edward Denny (4th Bart) was a man of Deep Christian zeal & piety. The Denny family owned most of Tralee, but the 3rd Baronet was a charitable man, who daily applied his faith in the most practical manner, and subsequently did not increase his tenants rent, as a result he was almost the only Irish landlord upon whom no rent reduction was enforced by the Land Commission. He became involved in the Brethren movement and wrote many hymns which are still in circulation today. I wonder what he would have made of his descendants work? Sadly today there is little association with the Denny family in Tralee. As seems so often the case with the Anglo-Irish they are airbrushed from local history.
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Remove the air-brushing? Someday, one might hope. Perhaps in Tralee the Anglo-Irish Ascendancy II was more than a mere application of property and power. If that is, indeed, the case, they should receive their due well before the more notorious of the rent-racking race. Ireland has much sad History to be ‘reconciled’ and no forum, yet, for that to occur.
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Thank you for this extra information.
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Fiona. The windows are beautiful and so different from the older stained glas. Thank you
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Thanks, Pat. For your next trip over!
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Still loving your posts, Finola, thank you for easing me back into my work every Monday morning!
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Thanks, Ita – I know you have a lot competing for your attention, so I appreciate your comments!
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Wow, this is wonderful glowing, vibrant work. Shades of Harry Clare in the colours and details but very much its own thing. I to love John the Baptist, especially his hair.
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In an interview he did on Radio Kerry, Tom Denny paid tribute to the vibrancy of the stained glass scene in Ireland in the first half of the twentieth century. His work stands comparison with Clarke but only in its uniqueness and brilliance, I think.
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