Planning a Plantation: Jobson’s 1589 Map of Munster Part 2

As I said in Part 1, this map was made to provide information for the purposes of plantation – that is, colonisation – of Munster, and in particular of those lands forfeited by the Desmonds after their ill-fated rebellions. Jobson, the cartographer who signed this was, according to Andrews, an enthusiastic map-maker who was unusually determined that his maps would survive. Accordingly, he made copies and presented them to likely future employers – hence this one, inscribed to Lord Burleigh, faithful and long-serving eminence grise to Elizabeth 1. That’s herself, below. (Full citation for the map is at the end of the post.)

Andrews says of Jobson:

He also showed unusual zeal in presenting duplicates to likely patrons: no one was going to deprive posterity of a Jobson map by “borrowing” the only copy. Other features of his complex cartographic persona were more distinctly Irish, such as his deceptively slapdash-looking style and his apparent ignorance of earlier Anglo-Irish cartography.

Colonial Cartography in a European Setting:The Case of Tudor Ireland
J. H. Andrews

Much of the ‘slapdash’ nature of the map can be explained when we realise that this map, in fact, was a reduction to small scale of detailed townlands surveys that he, Jobson, and others had carried out, and that he obviously had not been able to make all his observations ‘on the ground’ for whatever reasons. The map was studied in the late nineteenth century, along with a host of other evidence by W H Hardinge. He starts his paper, read to the Royal Irish Academy in 1891, by giving the background to the maps: 

So soon, however, as the Queen and her Council decided upon establishing, under certain conditions and limitations, a plantation of her English subjects upon these forfeited territories; and for that purpose determined to grant them out to undertakers, in scopes of twelve, ten, eight thousand, and a lesser number of English acres, it became indispensable to the interests of the crown, as well as to equity in the distribution of the lands amongst the undertakers, to have the area of each town accurately measured, ascertained, and laid down upon a plot or map. Accordingly, I find a commission to that end, bearing date the 19th June, in the twenty-sixth year of the reign of Queen Elizabeth [1584], accompanied by minute instructions from the ministers and lords of Her Majesty’s Privy Council in England addressed to Sir Henry Wallop, Knt., under-treasurer of Ireland, and to other commissioners there, of whom the auditor-general, and the surveyor and escheator-general were two; authorizing and requiring them to make special inquiry in relation to said forfeitures, to measure the demesnes, and to reduce acres to plow lands, according to the custom of the country, and to value the acres rateably according to perches. The survey was completed in the year 1586, and must have been returned into England, as ” The Plot from England for inhabiting and peopling Munster” was soon afterwards sent to the lord deputy. And, further, a very large proportion of the principal plantation grants were passed under the great seal of England almost simultaneously, based upon that survey, and which could not have been so passed unless the guiding information enabling the distribution had been on the spot.


On Mapped Surveys of Ireland Author(s): W. H. Hardinge and Ths. Ridgeway
Proceedings of the Royal Irish Academy (1836-1869) , 1861 – 1864, Vol. 8 (1861 – 1864), pp. 39-55 Available here

Hardinge then goes on to comment on Jobson’s Map of Munster:

In a long and expressive marginal note, Jobson sets out his services, stating “that he was three years in her majesty’s service, surveying and measuring part of the lands escheated to the crown in Munster ;” and further, “that Arthur Robinson and Lawson were employed on same survey.” The map in question is genuine, and clearly a reduction by Jobson from the townland surveys, made in pursuance of the pre-recited commission, as a gift likely to be acceptable to Lord Burleigh. 

From such accumulated evidence, I concluded that there must have been mapped surveys accompanying the inquisitions and books of survey; and that nothing less could satisfy the exigencies of the plantation – a work that was to be guided by a measure of land up to that time unknown in Ireland, and by a scale of crown rent imposition of three-pence per English arable acre. 

In a further note, he cites the cost of the survey as £2,900 – this translates to about £700,000 in today’s money.

This is the frontispiece to Saxton’s Atlas of the Countries of England and Wales. Christopher Saxton was one of the premier Elizabethan cartographers and in this glorious illustration he is showing how indispensable maps and map-makers are to Elizabeth and to the world. Source Wikimedia Commons

Munster in this map refers to the counties of Waterford, Cork, Kerry and Limerick, rather than the present-day province which also includes Tipperary and Clare. Let’s take a closer look now at some more elements of the map, starting with the section on the counties of Cork and Kerry. Two peninsulas (yes – only two!) are clearly delineated, surrounded by galleons. Note the two crests, one with a harp and the other with the English cross of St George, both bearing the regal motto of Honi Soit Qui Mal Y Pense.

Honing in to take a closer look at the green area (below) labelled the Counte (County) of Desmond we see that the principal families names are Macarte Moor (McCarthy Mór)), who were the overlords of West Cork, and O’Swellivan Bear (O’Sullivan Bear) on the south coast. Below is Donal Cam O’Sullivan Beare – the very man named on the map – read more about him in An Excursion to Dunboy.

Bere Island is Illan Moor (Illaun Mór, which is its traditional name – Large Island – as it is, in fact, Ireland’s largest island). Whiddy Island is called Illanfoyde, and is assigned to the O’Sullivans. All around Bantry is assigned to Rogers, a completely unfamiliar name, although one of our commentators last week noted that there is a strand there called Roger’s Strand!

That whole green area is odd, though, isn’t it? In fact, the Beara and Iveragh Peninsulas are shown as one large landmass, with the Beara marked off by an orange line. Here is the surest evidence we have that this map was not drawn on the ground (or by sea) using actual observations and measurements. The coasts and hinterland of both these peninsulas must have presented formidable obstacles to cartography and reminds us that mapping was a dangerous profession in Elizabethan Ireland.

The dangers are starkly revealed in an account by the Attorney General who related that Richard Bartlett, ablest of all the Queen’s Anglo-Irish cartographers, was beheaded in Donegal in 1609 “because they would not have their country discovered”.

And if it wasn’t the natives, then it was the arduous work of surveying these wild lands that challenged the map makers. This was highlighted by the story of Robert Lythe, an English military engineer who almost went blind and lame while serving in Ireland from 1567 to 1571.

how ireland was mapped By Rose Mitchell Map Specialist, The National Archives

Dingle (in red), however, is a different matter – it has assumed outsize proportions, probably an indication of its importance in the Desmond Rebellions. There are many more place names on it than there are on the green mass. Ventry and Smerwick Harbours are indicated since both were important sites of resistance in the Desmond Rebellions – the barbarous massacre of Spanish and Italian allies at Smerwick was one of the decisive acts in the war, and involved such luminaries on the British side as Black Tom Butler, Earl of Ormond (below), Walter Raleigh and Edmund Spenser. Ventry was where the English troops entered the peninsula.

The Bay of Tralee is noted and the area around it is labelled DENE – this refers to the lands granted to Sir Edward Denny (below). I have written about the extraordinary story of the Dennys and their tenure in Tralee – a story that culminated in Ireland’s Newest Stained Glass Window. And by the way – can you see Sliabh Luacra at the bottom of this section – the home of a distinctive tradition in Irish music.

Whew – better end there for today. As you can see. we have barely scratched the surface of what can be gleaned from this map. Perhaps we will revisit it in a future post – but for now I leave you with the tip of the Dingle Peninsula, slightly expanded from the lead image, so you can try your own hand at making out what an Elizabethan planter might have been vitally interested in.

I am grateful indeed to Michelle Agar, Cataloguer, Digital Collections, at the Library of Trinity College Dublin, who gave permission to feature the map from the Hardiman collection in this blog. Also to the kind office of Dr Áine Madden, Communications and Engagement Coordinator with the Digital Repository of Ireland at the Royal Irish Academy. The complete citation for the map is as follows: Jobson, Francis, & Manuscripts & Archives Research Library, Trinity College Dublin. (2021) The Province of Munster, Digital Repository of Ireland [Distributor], Trinity College Dublin, the University of Dublin [Depositing Institution], https://doi.org/10.7486/DRI.rb69b272p

Ireland’s Newest Stained Glass Window

It’s in Tralee, in St John’s Church – and it’s breathtaking!

It isn’t often that new stained glass windows are installed in Irish churches. In fact, depressingly, many churches fall into disrepair from lack of use and the windows break (or are broken). Nowadays we are more likely to be losing stained glass than gaining it. So it’s a huge cause for celebration when a community commissions a new piece. Hats off to Tralee!

The Garden of Eden or an image of reconciliation: one of the window details

This window is out of the ordinary in many ways. Let’s start with who commissioned it, which leads us on to the theme. Although it’s installed in the Catholic church, it was a joint initiative of the Catholic and Church of Ireland congregations. There may be other windows that can claim that distinction, but I don’t know of them. (Readers?)

The theme is Reconciliation, and the central figure is the return of the prodigal son. The right panel is of Jesus reading from the Book of Isaiah and the left is of John the Baptist, patron saint of the church.

The father embraces his prodigal son

The Parable of the Prodigal Son is a natural choice to illustrate reconciliation, with the father embracing the son who has squandered his inheritance but returns home, contrite, to his family. Instead of punishing him (as his brother resentfully feels the father should do) his father embraces him, orders that the fatted calf be slain for a feast, and says, It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Jesus Reading from Isaiah is perhaps at one remove from a direct reference to reconciliation. It happened in Nazareth, his old home town, and he read at the behest of the elders. The passage is a beautiful one and points to ideas of love and healing, and perhaps to the real purpose of Christianity, no matter the denomination: he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.

St John is the patron saint of the church 

Possibly my favourite image is that of John. Usually, he is shown in the act of baptising Jesus, but here he is, the ascetic in his coat of camel hair, very much as he described himself, as a voice crying in the wilderness.

A myriad of tiny images fills the panels – figures holding hands (reconciliation), swallows (hope of spring, renewal), Tralee Bay, figures from Tralee history. . . there are even tiny names engraved where it is impossible to see them. Take a look at this video, where Tom Denny shows us some of those names.

Tom Denny? Yes – he’s the artist but the significance of that goes beyond the fact that he is one of Britain’s most eminent and respected stained glass artists, responsible for numerous windows in British churches. A browse of his website reveals the breadth and depth of his skill and the uniqueness of his style. The Tralee windows are typical – blazing with colour, filled with large and small figures and scenes that reveal themselves upon close inspection, rich and intricate, thoughtfully composed to draw the viewer into the subject of the panels.

Tralee Bay

You see, the Denny’s came to Tralee as part of a British military expedition in the 1500s and the name is inextricably linked with the North Kerry area. Sir Edward Denny (1547 to 1599) was one of the architects and enforcers of the Plantation of Munster, and was rewarded with lands taken from the Earl of Desmond including Tralee Castle, a knighthood and the title of Governor of Kerry. Tom is a direct descendent. 

Sir Edward Denny. Image used with the permission of the Victoria and Albert Museum

The Denny’s stayed in Ireland for hundreds of years, branching out and acquiring land and estates. Eventually the family spent less time in Ireland and concentrated on their estates in Britain**. In Ireland, such a history as this is a complicated legacy, and Tom was eager to be part of the whole idea of a reconciliation window, donating his services to the project. Over twenty members of the Denny family came for the unveiling. This adds a rich and poignant dimension to the purpose of the window – reconciling the past with the present, and looking to the future. 

The father runs out to meet his returning son

Finally, this magnificent work of art is only one of the many artistic delights of this Tralee church. They deserve a post of their own some day, but I will give you a sneak peek by telling you that the Stations of the Cross are by none other than the famous Irish artist, Sean Keating. Here’s a detail from just one of them.

My friend Eileen drew my attention to this new window.  So thank you, Eileen – as you can see I lost no time in making the trip to see it. I am SO glad I did.

**Edit: I got this wrong. There were no English estates. The Denny’s, along with many members of the Anglo-Irish landlord class, eventually lost their lands. In the case of Tom Denny’s grandfather, although he was a baronet he was also a clergyman,  living the life of an impoverished cleric dedicated to his church. The move to England was related to his church service. RTE has now screened their program on the window and it does a marvellous job of adding fascinating detail about the window and the history of the Dennys – mostly supplied by Tom himself.