Terry Searle – A West Cork Artist

It’s all happening in West Cork at the moment! In particular, there’s a lot going on in Skibb: the fabulous Skibbereen Arts Festival continues to run all through the week and we have already enjoyed some memorable events. The first West Cork History Festival has been a resounding success – and a learning experience: look forward to great things in the future. But don’t leave Skibbereen without visiting the O’Driscoll Building at Levis Quay, in the town centre. Opening at 1pm on Saturday 5 August and running through to 2 September is an important exhibition of the work of two artists: Terry Searle and Ian McNinch. I’m concentrating today on the life and work of Terry – one of the ‘West Cork Artists’ Group’ who built up a reputation during the latter part of the 20th century, and the story of which has still to be written. Finola and I were privileged to meet with Terry and his wife Penny Dixey recently, and thoroughly enjoyed their accounts of the somewhat Bohemian life and times of artists in West Cork.

Penny (left, with Ted) and Terry (right) at home in Schull

The exhibition is a retrospective of Terry’s work. His great grandfather was from Dublin: he was born in 1936 and brought up in the East End of London. Like many of his contemporaries he was evacuated to the countryside during the war and spent six years away from his home. It’s hard to imagine how that experience might have affected a young, evolving mind: his positive take is that it imbued in him a permanent love for nature and this has been reflected in his life work.

Terry is a painter. At the end of the war Terry was called up for National Service, where he rubbed shoulders with would-be actors, artists and musicians: their outlooks attracted him and, when he moved back to London, he started evening classes at St Martin’s School of Art and then signed on for a full-time course at Goldsmith’s College of Art. Although life was hard – there were no grants available and he had to fund his studies through a variety of jobs occupying all hours – he never looked back. As he says “…life in the coffee shops in Soho was enjoyable, with a lively social scene…”

Terry’s influences were many – particularly the large, colour-full abstracts of Rothko and Joan Mitchell – but his life-long hero is JMW Turner. London’s Tate Britain has the world’s largest collection of Turner on exhibition, so Terry had the opportunity to study his hero at first hand. Turner challenged the art traditions of his time (first half of the 19th century) and his techniques appear very ‘modern’ to our eyes. Terry is no slave to Turner’s style, but has a very particular way of viewing his subjects. I think Terry’s work is vibrant – colourful – approachable – very attractive yet with a powerful individuality. I can see some parallels with William Crozier, whose work is currently being shown at Uillinn. By chance, Terry Searle and Crozier once lived in the same road in London but were only on nodding acquaintance. As their lives and work progressed, both found their way to West Cork.

Terry Searle at work, probably around 1986

Terry first visited West Cork when travelling with a group of friends in the 1970s. A number of visits followed and he found himself “enchanted” by the natural beauty of the place, and the civilised pace of life here. He must also have been aware of the strong artistic movement which focussed around Ballydehob and Skibbereen at the time. When he made the permanent relocation to the west of Ireland in 1981 he quickly became active in that movement, and was one of the founders of the West Cork Arts Centre. He contributed to the 1985 exhibition of West Cork artists in Zurich, and in 1987 was part of the important Living Landscape ‘87 Exhibition, which showed in the Crawford Gallery, Cork, as well as in the West Cork Arts Centre in Skibbereen. This extract from the introduction of the exhibition catalogue is enlightening on the spirit of the time:

…Skibbereen is a small town in the South West of the country with a population of 2,000 people. Ten years ago, because of the number of artists living in the area, a small interested group started an art society and held an annual members exhibition which ran for two weeks every July in a local hall. The demand from artists and local people increased over the years and due to the hard work of a dedicated committee, they realised a dream come true – an Arts Centre for West Cork; and with the essential practical help from the Vocational Education Committee in the provision of the building, we became the proud ‘owners’ of a thriving Arts Centre. We run exhibitions monthly, organise musical and theatrical evenings, and provide classes for all, covering a full range of artistic interests in our newly reconstructed classroom. Today, we are very proud to be hosting the first ‘Living Landscape’ exhibition by the top 25 landscape artists working in this country. Our intention to make this a prestigious annual event is ambitious, but then all our plans are ambitious…!

The Living Landscape exhibition shown at The Crawford and in Skibbereen: Terry is third from the right

I wonder how many of those involved in those times could have foreseen just where those ambitions would lead? With Uillinn in Skibbereen, the West Cork Arts Centre now has the foremost public gallery west of Cork city, and it is pushing the boundaries with major exhibitions of contemporary work. Readers will be aware of the recent West meets West exhibition – which heralds a regular exchange of art between West Cork and Cornwall – and the gallery, currently, is hosting a collaborative exhibition with IMMA on the opus of William Crozier.

It’s so good that Terry Searle is being appreciated with this show: he has never been a self-publicist, and it is high time his work received full and proper recognition. He celebrates his eightieth birthday this year. A few years ago he was diagnosed with a degenerative neuromuscular disease and has now been forced to stop painting altogether. It is painful to imagine what a loss that must be to a creative ethos such as his. This exhibition is a very special one – be sure to see it!

Robert is lining up further posts on the stories of the West Cork Artists group dating from the 1960s (and still thriving!) and would be delighted to hear from anyone who has personal accounts, reflections or memories from those days…

The Edge of the Landscape – William Crozier

The Edge of the Landscape is the title of an upcoming exhibition which opens this weekend at Uillinn. It will show some of the later work of William Crozier (1930 – 2011), a Scottish born artist who considered himself more Irish than Scottish as his parents were from Ballinderry, Co Antrim. He adopted Irish citizenship in 1973 and purchased a cottage at Kilcoe, West Cork, in the early 1980s. Although he worked both here and in Hampshire for the rest of his life, most of his later paintings dwelled on the Irish landscape – specifically the splendours of West Cork, which are so familiar to us.

The meeting of land and sea was a recurring theme in Crozier’s work. The quay at Turk Head, above, inspired the header on this post – painted by Crozier in 2003. We might wonder at the eye of the artist that pictures the scene in such vivid colours, but anyone who has lived in West Cork will be familiar with his palette: the rocks, the fields, the lanes, wildflowers, water and ever-changing skies provide all the colours in his paintings, tints, tones and shades which are successfully pulled into unexpected compositions.

Katharine Crouan – Bill Crozier’s widow – has written to me “…Bill was not, in any way, a topographical artist but you can see in his work – particularly from 1984-95 – the stimulus  the landscape provided. He spoke of loving the ‘glamour’ of the West Cork landscape, referring to the glitter of water and sunlight on foliage after rain and the dark shadows that came out of nowhere. For him it was all magical…”

‘Kilcoe Strand (From Peninsula)’, painted by William Crozier in 2011

I am reminded of Peter Lanyon, the St Ives artist (who was, interestingly, the subject of a book titled At the Edge of Landscape): he famously said that, as a painter, he needed to “…get under the skin of the landscape…” That need informs his work, which is abstract rather than specifically landscape-based yet inspired, as he stated, from flying over his native Cornwall and – by exploring the mine shafts – tunnelling underneath it. For me, William Crozier has the same regard for his West Cork homeland and successfully expresses his relationship with it through the richness of his work.

Toe Head, West Cork (upper picture) was the inspiration for many paintings. Lower works: Toe Head 1989, (left), and Wolf’s Castle, Toe Head 1998 (right – Richard Barrett) 

William Crozier was a prolific painter – he estimated that he had painted more than 12,000 pictures, each executed in a single session. The landscape-inspired works are just one part of an enormous opus. He did not overlook the sometimes hard realities of his surroundings. Cocks of hay drying in a field may appear a romantic ‘rural idyll’, but are equally a portrait of an economically unviable small-holding.

William Crozier in his studio c 2009

The exhibition of a selection of Crozier’s work produced since 1985 is showing at Uillinn: West Cork Arts Centre from 15 July to 31 August, and later in the year some of his earlier works will be shown at IMMA: The Irish Museum of Modern Art from 12 October 2017 to 8 April 2018. Both exhibitions are curated by Seán Kissane (Curator, Exhibitions, IMMA), who will be presenting a talk on the work at 6pm this Friday, 14 July, in Uillinn, following which the exhibition will be formally opened by Sarah Glennie, the Director of IMMA. An important new publication edited by Katharine Crouan and Seán Kissane and designed by Peter Maybury accompanies the exhibition with texts by Mark Hudson, Katharine Crouan, Seán Kissane, Riann Coulter, Enrique Juncosa, and Sarah Turner.

Below – Departure from the Island, William Crozier 1993 (Flowers Gallery). Note that copyright on all works rests – unless otherwise stated – with the William Crozier Estate

Artists of the Western Coasts

We look forward to welcoming our guest Cornish artists to Uillinn for the West meets West exhibition which opens this Friday – 2 June at 6pm – and runs through to 8 July. The three artists are excellent representatives of the vibrant arts scene in Cornwall, which was established from the late 19th century in Newlyn and St Ives and has been burgeoning through the late 20th century and into the 21st, especially with the opening of the spectacularly successful Tate St Ives gallery in 1993.

Header: Looking towards The Land’s End – Cornwall’s beautiful scenery has attracted artists and tourists for over a hundred years (photo by Phoebe Harris). Above: Tate St Ives – opened in 1993 – a spectacularly successful venue for cultural art tourism (photo by http://www.artfund.org)

Our artists are all from the West Penwith peninsula – the furthest landfall in the UK’s westernmost county of Cornwall. Phil Booth, Lamorna, will be showing some of his large sculptural relief constructions. Phil is known for these works but is also a talented landscape designer. His has spent many years teaching design and sculpture in Japan: he has intensively researched the form and meaning of traditional Japanese Gardens in Kyoto and is able to provide a high quality design service for anyone who is planning to construct a Japanese garden, or who might want to introduce Japanese elements into their own gardens.

Above left: Philip Booth. Above right: one of his relief constructions which will be shown at Uillinn – Beach Boulder

Matthew Lanyon sadly passed away while preparing work for our Uillinn exhibition. We will be showing many of his larger paintings (some are seven metres long!), but also some tapestry and a laminated glass piece which will be seen for the first time here in Skibbereen. Matthew’s father – Peter Lanyon – was one of the notable members of the St Ives School of Artists in the mid twentieth century. Peter was a painter and a teacher, and had a strong influence on many artists – not only in Cornwall and the UK but in Ireland as well. Matthew’s Cornish heritage, therefore, is very special in the context of West meets West.

The Late Matthew Lanyon with one of his huge paintings – The Listening Sea

Tony Lattimer lives in Penzance and has his studios and kilns on a beautiful wild acreage close to The Land’s End. His ceramic sculpture is large and visually stunning. Like the other exhibiting artists, he is recognised internationally. Tony has won the prestigious Emilia-Romagna Prize at Premio Faenza International Ceramic Art Competition, Italy twice – in 2005 and 2013. The MIC – International Museum of Ceramics in Faenza – is reputed to be the world’s largest ceramics museum and one of the liveliest art institutions in Italy. Tony has also exhibited at the Tate St Ives and many other UK galleries, and we are pleased that he is able to bring a selection of his new works over to Skibbereen.

Above left: Tony Lattimer preparing work for the kiln in his Land’s End studio. Above right: some of Tony Lattimer’s recent smaller works

Phil Booth and Tony Lattimer will be at the opening, and in the gallery at noon on Saturday 3 June to take part in a panel discussion on the artists’ work. Matthew will also be represented at this event. Please come! The following week – on Saturday 10 June, also at noon, I (Robert Harris) will be giving an illustrated talk titled Chasing the Light – Why the Artists Moved West. I will outline the historic connections and remarkable similarities between the two most westerly peninsulas of Britain and Ireland over a three and a half thousand year timespan, and explore the lives and work of artists who settled in both communities.

While this exhibition focusses on contemporary art from Cornwall it is part of a larger project envisaged by Uillinn (the West Cork Arts Centre). It is hoped that artists from West Cork will visit Cornwall to exhibit their work next year, and that this will become part of a regular cultural exchange between Cork and Cornwall in the future. There is a fascinating story to be told about the artists and craftspeople who arrived in West Cork from the late 1950s onwards and helped found a cosmopolitan, creative and free-thinking community here. Ceramicists, textile designers, printmakers, painters and writers all contributed to the mix. Because of that heritage there are many artists and creative people who continue to be attracted to the area today. Believe me, it’s the most stimulating place to live!

Don’t miss – West meets West – the work of contemporary Cornish artists, at Uillinn, Skibbereen, from 3 June to 8 July. Opening at 6pm on Friday 2 June.

Below: stirrings in Ballydehob: in the 1960s potter Christa Reichel and batik artist Nora Golden set up The Flower House as a shop, studio, cafe and haven for artists. “…Word spread that West Cork was a beautiful, creative place waiting to be discovered…” (Alison Ospina – West Cork Inspires) Photo courtesy Andrew Street

Ways West!

Many of you will know that I was a frequent traveller between Cornwall and West Cork from the 1990s and onwards – until I happily met with Finola and we came and settled permanently here in Nead an Iolair just a few years ago. We have never looked back! But I have often wondered about the various ways in which that journey was made – not just in the last century, but three or four thousand years ago… For we do know that tin mined in Cornwall was brought across to the west of Ireland then, in order to manufacture Bronze – the ‘supermetal’ of those advanced times: it symbolized strength and gave wealth and status.

MV Julia, the car ferry which plied between Cork and Swansea: top picture – in her heyday, when she operated throughout the year. Above – Julia leaving Cork in 2012 after the closure of the Fastnet Line. Her name was changed to Wind Perfection and she became a floating dormitory for workers on the offshore wind farms in the North Sea

Not only tin was brought from Cornwall. A study carried out in 2015 by universities in Southampton and Bristol – (using laser ablation mass spectrometry) – concluded that many of the gold artefacts in the National Museum of Ireland and dating from the Bronze Age were manufactured from gold imported from Cornwall – even though there were rich supplies of gold being extracted in Ireland. Author Chris Standish suggests: 

…It is probable that an ‘exotic’ origin was cherished as a key property of gold and was an important reason behind why it was imported for production…

Gold artefacts from Ireland: left – Tyrone Lunula, early Bronze Age; right – Gleninsheen gold gorget, late Bronze Age (photos courtesy National Museum of Ireland)

I would really like to know what type of boat was used all that time ago to bring that precious metal across the Irish Sea. Some have suggested that it would have been a forerunner of the currach – implying a small hide-covered boat. But metal was heavy – even if it was smelted into ingots before the journey: something larger than a currach must surely have been needed. My own not-too-distant memories of having survived a night crossing in the MV Julia, from Swansea to Cork, in a Force 9 storm – with the thudding of huge waves against the steel hull and ominous creakings and crashings coming from the car decks below – lead me to think that any craft that had to traverse those seas in all weathers had to be substantial and sturdy.

A traditional currach in Dingle, Co Kerry – without its covering skin of hide or canvas

I began to research types of craft that were used in the Bronze Age: examples have been found, some preserved underwater or in bogs. These included ‘log boats’ such as the 14 metre long Lurgan Canoe in the National Museum, which doesn’t seem ideally suited to cargo carrying – especially on open sea. The most likely candidate comes from the Mediterranean: the Uluburun Shipwreck, found underwater in Turkey in 1982.

The Uluburun was a cargo boat: we know this because much of its load was intact when the wreck was found. Amazingly, archeologists were able to pinpoint its route: the ship set sail from either a Cypriot or Syro-Palestinian port and was probably heading for a Mycenaean palace on mainland Greece. It was wrecked in the late 14th century BC. The boat was constructed of cedar planks with morticed and tenoned joints and carried a huge cargo: 500 copper ingots; one ton of tin (which when alloyed with the copper would make around 11 tons of bronze); around 150 Canaanite jars, some filled with glass beads, many others with olives and some with an ancient form of turpentine; 175 glass ingots; African blackwood (ebony); ivory; tortoise-shells; ostrich eggs; Cypriot pottery and oil-lamps; a trumpet; quartz, gold, faience, amber, weapons, tools, pan-balance weights and a gold scarab… The list goes on.

Underwater archaeology: it took ten years to excavate and recover the cargo of the Uluburun vessel

This was in the Mediterranean, not in the Irish Sea. But it’s perfectly possible that the marine technology of those times extended to the northern outposts of Bronze Age Europe. We have to be very clear in our minds that we are looking at a sophisticated society capable of metallurgy, communication and long-distance travel.

Coming back to my own journeys from Cornwall to Ireland, I mourn the passing of the Swansea Cork Ferry, in those days by far the best way to get me and my car to the west of Ireland: I have good memories of arriving in the Lee estuary at daybreak and, excited to be here, watching the sun rise as we sailed up through Cobh to Ringaskiddy. On other journeys I also came over by air: there was a wonderful flight in a small aircraft from Exeter going to Cork. The homespun Devon airport in those days was unsophisticated: on one occasion I lined up to have my luggage checked by security and was asked to take my concertina (a constant travelling companion) out of its case for inspection. I was then asked to play it – in front of the queue – and everything stopped so that the serenade could be heard! It was a small aeroplane – about a dozen seats in the cabin, with the pilot up front – no partition. As he started the engines his broad Cork accent came over the speakers: “…let’s see if we can get this thing off the ground…” He succeeded and – once in the air and cruising at a lowish altitude – got out packs of sandwiches and passed them around. I thoroughly enjoyed watching the outline of Cornwall (exactly as it’s shown in the atlas!) passing below us, to be replaced shortly by the distinctive – and similar – geography of south-west Ireland, soon followed by a sketchy and invariably bumpy landing on Cork’s runaway – especially in any sort of stiff breeze.

Air Lingus Regional flights – operated by Stobart Air – now directly connect Cornwall with Cork. Photo – Trevor Hannant

It’s exciting that – just in time for Uillinn’s West meets West exhibition of Cornish artists, there is finally a direct link from within Cornwall to Cork! A new Air Lingus Regional flight – operated by Stobart Air started operating this month and it’s already popular: extra flights have been added to the planned timetable to cater for higher than expected demand. These flights leave from Newquay Airport and are very reasonably priced. I wish them every success… Back in the day, my journey from Newlyn to Skibbereen via the ferry took all day and a night: the new flight barely takes an hour.

Depart here for West Cork! Newquay Airport, in Cornwall

When the Swansea to Cork ferry stopped running the West of Ireland felt the loss: tourism numbers dropped significantly and businesses which relied on visitors suffered. Things have improved since then, particularly with the Wild Atlantic Way initiative. Hopefully the new air link will lead to increased business between the two western outposts of Britain and Ireland, hearkening back to historical times when close links were first forged. Meanwhile, please don’t forget to come along to West meets West and see the work of contemporary artists from Cornwall. The artists (some of whom will have flown over on the Newquay service!) will be speaking about their work at 12 noon on Saturday 3 June, and I will be giving a gallery talk on Saturday 10 June – also at 12 noon – about the many historic links between Cornwall and the West of Ireland. West meets West – the work of contemporary Cornish artists, at Uillinn, Skibbereen, from 3 June to 8 July. Opening at 6pm on Friday 2 June.

Travelling from Cornwall to Cork: Off to Skibbereen – painted by Newlyn Artist  (and Irishman) Stanhope Alexander Forbes in 1901

West meets West

Picturesque Newlyn, Cornwall – the fishing village was the centre of a major art movement in the late 19th and early 20th centuries

I have been working hard with Uillinn – West Cork Arts Centre‘s fantastic new gallery in Skibbereen – to bring over an exhibition of the work of contemporary Cornish artists, which opens in June. West meets West will be the launch of a continuing programme which sees the art and culture of Cork and Cornwall being shared, to the mutual benefit of all working artists and art lovers – and to residents and visitors.

Greenstone – a canvas by the late Matthew Lanyon, one of Cornwall’s important contemporary artists whose work will be shown at Uillinn in June this year

Why Cornwall and Cork? And, particularly, why these westernmost peninsulas of Ireland and England? Well, as you may have noticed from past posts on this Journal, historic links between the two geographical areas go back a very long way. Starting between three and four thousand years ago copper was mined on Mount Gabriel and was mixed with tin from Cornwall to produce a revolutionary new metal – Bronze. This material was hard enough to make tools and weapons – therefore a practical commodity: also it does not rust. It has, too, been used to make bells for centuries, so its properties include sonority. In fact the word bronze probably originates from the Medieval Latin bronzium, in modern Italian bronzo, meaning ‘bell metal’. Regardless of all this, the important thing we know is that relations between the west of England and the west of Ireland were well enough advanced to set up regular trading between the two outposts in those far-off days.

Tony Lattimer, international award winning ceramic artist based near The Land’s End in Cornwall, whose large ceramic sculptures will be shown in West meets West, Skibbereen, June of this year

In a recent post I alluded to the incredible debt that Cornwall owes to us in West Cork because we gave them their patron saint – Saint Piran. The fact that the gift wasn’t intentional shouldn’t delay us too long: we tied Cape Clear’s Saint (whose Irish name was Ciarán) to a millstone and threw him over a cliff. Instead of meeting his doom he miraculously surfed the millstone across to the Cornish coast, where his landing place – Perranzabuloe – is named after him, and where he is royally celebrated on March 5th every year, with all the zeal that we show to our own St Patrick!

Apart from metal mining and saints, another important connection is shared fishing grounds. From medieval times onwards (and perhaps before) the Cornish fishing fleets put out from Mousehole and Newlyn to follow the pilchard and herring shoals across to Roaringwater Bay. This is really where art comes into our story, as it was the way of life of some of the Cornish fishing communities that attracted artists to that western County of England in the late nineteenth century, once the arrival of the Great Western Railway in Penzance had established the direct connection with London. Newlyn was an early focus, and a young man from Dublin, Stanhope Alexander Forbes, an up and coming young painter in the plein air tradition, made his home there in 1884 and stayed for life. Forbes found in Cornwall a true ‘rural idyll’: an unspoiled countryside where life was simply lived, and a rugged coastline with a magical quality of light. Known as the ‘Father of the Newlyn School’, he gathered around him like-minded artists who recorded (and perhaps romantically idealised) the way of life of the communities there, and that special quality of the light, in canvasses which are highly admired and respected today.

A preliminary sketch by Stanhope Alexander Forbes for a painting known as On Paul Hill (Paul is the name of a village between Newlyn and Mousehole in Cornwall). Forbes painted in the Plein Air style, out of doors and from real life

I made my home in Cornwall for a number of years, before I decided that I hadn’t come far enough to the west, and followed the pilchards and herring myself to Roaringwater Bay, where I now look down on them from my eyrie in Nead an Iolair (although the shoals are today much diminished). During my years in Cornwall I came to know and respect the stories of the artists from Victorian years up to the present day. The ‘Newlyn School’ which Forbes represented was only one piece of the jigsaw there: we will explore others later. Art is probably Cornwall’s biggest asset. Ever since the opening of the Tate Gallery in St Ives – established there because of that town’s historic links with artists and craftspeople of international repute – ‘art tourism’ has grown to become a major year-round driver of the local economy.

Newlyn old and new: left – Stanhope Alexander Forbes in 1900 painting outside Trelyn, Boase Street, Newlyn – my home for 25 years! Right – Newlyn today is Britain’s largest fishing port

Cornwall is home to a number of artists renowned today in the British Isles. I got to know many of them when I lived in Newlyn. Three of them will be exhibiting in Uillinn from 3 June to 8 July this year: Philip Booth, Matthew Lanyon and Tony Lattimer. Their work is large scale, stimulating and mutually complementary: constructions, canvasses and ceramic sculptures. Please make a note of the dates now: this exhibition is important for West Cork and for Cornwall. Please don’t miss it!

Below: Philip Booth, from Lamorna, Cornwall, will be showing a number of his spectacular relief constructions at West meets West, Uillinn, Skibbereen, in June. This one is titled ‘Formed in Running Water’

Formed in Running Water

Looking for Patrick

Patrick lights the Paschal Fire on the Hill of Slane. Richard King window, Church of St Peter and Paul, Athlone

A joint post – text by Robert, images by Finola

Last week we talked about Ireland’s very first saint – Ciarán (or Piran), who was born on Cape Clear. His aim in life was to convert the heathen Irish to Christianity, but they were having none of it: they tied him to a millstone and hoisted him over the edge of a cliff. Fortunately – and miraculously – the wondrous millstone floated him over to Cornwall where he became their Patron Saint and is celebrated with great acclaim on March 5th every year.

A typical representation of Patrick, older and bearded, in bishop’s robe, holding a shamrock in one hand and a crozier on the other. Skibbereen Cathedral

To return the favour of gaining an important saint from Ireland, the British have given Ireland their special saint – Patrick – and he is being celebrated this week in similar fashion. So here’s the story of Saint Patrick, seen through the eyes of an Englishman (albeit one with Cornish connections) and illustrated by Finola with a series of images from her collection.

Still traditional – looking fierce – but this one has beautiful detailing, including the interlacing surrounding the cherubs. St Carthage Cathedral, Lismore

Of course, there’s the real Patrick – the one we know through his own Confessio. The best summary we’ve come across of what can be deduced from the historical documents is the audio book Six Years a Slave, which can be downloaded from Abarta Heritage, and which is highly recommended (be warned – no snakes!). But what you’re going to get from me today is the good old-fashioned Patrick, with all his glamour and colour and centuries of accrued stories – just as he’s shown in Finola’s images.

Six Years a Slave – this Harry Clarke window in the Church of The Assumption, Tullamore, seems to depict Patrick tending sheep during the period of his captivity

Patrick was born and brought up somewhere in the north west of Britain. He was of Romano British descent: his father was a a decurion, one of the ‘long-suffering, overtaxed rural gentry of the provinces’, and his grandfather was a priest – the family was, therefore, Christian. In his own writings Patrick describes himself as rustic, simple and unlearnèd.  When still a boy, Patrick was captured by Irish pirates and taken to be a slave in Ireland. He was put to work on a farm somewhere in the west and spent the long, lonely hours out in the fields thinking about the Christian stories and principles he had been taught back home.

Patrick is visited by a vision – the people of Ireland are calling to him to come back and bring Christianity to him. Richard King window, Church of St Peter and Paul, Athlone.  Read more about Richard King and the Athlone windows in Discovering Richard King

After six years he escaped from his bondage and made his way back to Britain – apparently by hitching a lift on a fishing boat. Because he had thought so much about Christianity during those years away, he decided to become a bishop which, after a few years of application, he did. Although he had hated his enforced capture he was aware that Ireland – as the most westerly outpost of any kind of civilisation – was one of the only places in the known world that remained ‘heathen’, and he was nagged by his conscience to become a missionary there and make it his life’s work to convert every Irish pagan.

Detail from Patrick window by Harry Clarke in Ballinasloe

When you see Patrick depicted in religious imagery he always looks serious and, perhaps, severe. You can’t imagine him playing the fiddle in a session or dancing a wild jig at the crossroads. In fact he was well know for his long sermons: on one occasion he stuck his wooden crozier into the ground while he was preaching and, by the time he had finished, it had taken root and sprouted into a tree!

Patrick with his hand raised in a blessing, accompanied by his symbols of the Paschal Fire and the shamrock. Harry Clarke Studio window, Bantry

Perhaps it was his severity that caused him to be respected: while giving another sermon (at the Rock of Cashel) he accidentally and unwittingly put the point of his crozier through the foot of the King of Munster. The King waited patiently until Patrick had finished sermonising then asked if it could be removed. Patrick was horrified at what he’d done, but the King said he’d assumed it was all part of the initiation ritual!

In Richard King’s enormous Patrick window in Athlone, the saint is depicted as youthful and clean-shaven. Here he is using the shamrock to illustrate the concept of the Trinity

Patrick first landed on the shores of Ireland just before Easter in 432 AD and established himself on the Hill of Slane – close to the residence of the High King. In those days the rule was that only the King himself was to light the Bealtaine Fire to celebrate the spring festival, but Patrick pre-empted this by lighting his own Paschal Fire on the top of the hill, thus establishing his authority over that of the High King (see the first image in this post). Somehow, he got away with it – and the fire has been lit on the top of the Hill of Slane every Easter from that day to this.

Another panel from the Richard King window – Eithne and Fidelma receive communion from Patrick. They were daughters of the King of Connaught; Eithne was fair-haired and Fidelma a redhead, and they were baptized at the Well of Clebach beside Cruachan

St Patrick seems to have been everywhere in Ireland: there are Patrick’s Wells, Patrick’s Chairs (one of which in Co Mayo – the Boheh Stone – displays some fine examples of Rock Art), Patrick’s Beds and – on an island in Lough Dergh – a Patrick’s Cave (or ‘Purgatory’) where Jesus showed the saint a vision of the punishments of hell.

Patrick blesses St Mainchin of Limerick. Detail from the Mainchin window in the Honan Chapel, by Catherine O’Brien for An Túr Gloinne

The place which has the most significant associations with Patrick, perhaps, is Croagh Patrick – the Holy Mountain in County Mayo, on the summit of which the saint spent 40 days and 40 nights fasting and praying, before casting all the snakes out of Ireland from the top of the hill – an impressive feat. To this day, of course, there are no snakes in Ireland – or are there? See my post Snakes Alive for musings on this topic (it includes a most impressive window from Glastonbury!)

Like many Patrick windows, this one, By Harry Clarke in Tullamore, shows Patrick banishing the snakes. This one has all the gorgeous detailing we expect from Clarke, including bejewelled snakes

When Patrick considered that he’d finished his task, and the people of Ireland were successfully and completely converted, he returned to Britain and spent his retirement in the Abbey of Glastonbury – there’s a beautiful little chapel there dedicated to him.

This depiction of Patrick on the wall of his Glastonbury chapel shows him with familiar symbols but also several unusual symbols – an Irish wolfhound, high crosses, and Croagh Patrick, the holy mountain

It’s logical he should have chosen that spot to end his days as it must be the most blessed piece of ground in these islands, having been walked upon by Jesus himself who was taken there as a boy by his tin-trading uncle, Joseph of Arimathea. St Bridget joined Patrick there in retirement and they are both buried in the Abbey grounds, along with the BVM who had preceded them to that place a few centuries earlier.

From the George Walsh window in Eyeries, Patrick returns to convert the Irish

A depiction of Patrick below comes from St Barrahane’s Church of Ireland in Castletownsend where he is shown alongside St George. The window dates from before Irish independence and is an attempt to show the unity of Britain and Ireland through their respective patron saints. Perhaps meant to represent friendship between the countries, nevertheless nowadays it seems to display a colonial overtone that is an uncomfortable echo of past mores.

The window is by Powells of London and dates to 1906

So let’s leave Patrick doing what he came back to do – a last panel from the Richard King window in Athlone shows him performing his saintly task of converting the Irish – one chieftain at a time.