Atlantic Winter

Dingle Beach

When St Brendan of Clonfert set out to discover America in 512 he and his fellow monks had to face the enormity of the Atlantic Ocean in tiny boats built out of wood and oxhides, sealed with animal fat. Up here in Nead an Iolair our view out to the islands of Roaringwater Bay and beyond is dominated by that same ocean and – sometimes – we feel just as small. This year the winter gales have started early, and spates of fierce westerlies have been throwing the Atlantic straight at our windows. The tiles rattle alarmingly while we are tucked up in bed at night. At these times I think of the Saint and what he had to face. But, like Brendan, we always survive the storms, and often wake up in the morning to a calm, clear day – except that you can hear the constant ‘roaring’ of the open sea out over the bay.

celebrating massOn their way to the New World – Saint Brendan and his companions take advantage of a passing Atlantic denizen to celebrate Mass…

The Atlantic has shaped Ireland. The sea is omnipresent: poets have written about it, storytellers have woven tales around it, and composers have tried to capture its spirit in music. Here’s a small section from the impressive ‘Brendan Voyage’ written by Shaun Davey for orchestra and Uillinn pipes – it’s the haunting second movement, played by Liam O’Flynn with the Irish National Youth Orchestra, at a performance in Cork City Hall. It makes me think of the wonderful sunrise on that calm day after the storm…

Brendan Voyage

Long Island Beacon

Brow Head

Mizen Head

Our own Atlantic: telescopic view of a storm battering Long Island, taken from our garden at Nead an Iolair (top), Brow Head, near Crookhaven (centre), and the impressive land and seascape at Mizen Head – Ireland’s most south-westerly point (lower picture). At the head of this page you can see the huge rollers that come into Dingle Bay, Co Kerry

Dogger, Rockall, Malin, Irish Sea:
Green, swift upsurges, North Atlantic flux
Conjured by that strong gale-warning voice,
Collapse into a sibilant penumbra.
Midnight and closedown. Sirens of the tundra,
Of eel-road, seal-road, keel-road, whale-road, raise
Their wind-compounded keen behind the baize
And drive the trawlers to the lee of Wicklow.
L’Etoile, Le Guillemot, La Belle Hélène
Nursed their bright names this morning in the bay
That toiled like mortar. It was marvellous
And actual, I said out loud, “A haven,”
The word deepening, clearing, like the sky
Elsewhere on Minches, Cromarty, The Faroes.

Glanmore Sonnets VII, taken from Field Work by Seamus Heaney, published by Faber and Faber Ltd

Seamus Heaney was deeply affected by the seascape of his native Ireland. Anyone who works on or beside the sea is aware of the resonant names from the Shipping Forecasts, and the poet has used those names here to introduce his word-picture of the elemental Atlantic.

Near Malin Head 2

On the Beara

Donegal Beach

Atlantic contrasts from Mizen to Malin: near Malin Head – Ireland’s most northerly point (top), off the Beara (centre) and a beach in Donegal (lower)

A later traveller over the Atlantic waters was Chistopher Columbus in the 15th century. On the way he looked out for St Brendan’s Isle, a spectral island situated in the North Atlantic somewhere off the coast of Africa. It appeared on numerous maps in Columbus’ time, often referred to as La isla de SamborombónThe first mention of the island was in the ninth-century Latin text Navigatio Sancti Brendani Abatis (Voyage of Saint Brendan the Abbot), from whence it became firmly implanted into Irish mythology. St Brendan took a little party of monks to the island to say Mass: when they returned after a few days to the rest of the flotilla, they were told that they had been away for a year! The phantom island was seen on and off by mariners for years until in 1723 a priest performed the rite of exorcism towards it during one of its apparitions behind low cloud… You can see St Brendan’s Isle for yourselves, above the wonderful giant fish in the second picture down.

Dingle Peninsula

Coast Road

Dingle peninsula (top), and Coast Road in Donegal (lower)

I was pleased to find this Irish Times video made by Peter Cox when he was fundraising for his book Atlantic Light: spectacular photographs of the coastline on Ireland’s Wild Atlantic Way. The excellent aerial views in this film are all taken by a drone… Look out for places you will have seen in our blogs!

atlantic video

We are privileged that the Atlantic Ocean is the abiding but ever-changing feature in our daily lives. It must affect us in unknown ways: I do know that, wherever I go in this world, I will – like Saint Brendan – always be drawn back here to our wonderful safe haven…

St-Brendan-Coin1

 

Man of Music

A page from the manuscript of Canon Goodman - Trinity College Library

A page from the manuscript of Canon Goodman – Trinity College Library

Long-term readers of our posts will have encountered Canon James Goodman already – in our first post after we moved in to Nead an Iolair we covered the 2013 Canon Goodman Concert, an annual affair which takes place in Abbeystrewry Church, Skibbereen. This means we have lived here for exactly one year now, as the 2014 Concert took place last Sunday. In the intervening 12 months I have researched this Skibbereen hero in greater detail, and he deserves a whole post to himself!

Uilleann Pipes Maestro Liam O'Flynn plays Skibbereen

Uilleann Pipes Maestro Liam O’Flynn plays Skibbereen

The Annual Canon Goodman Concert is part of the Arts Festival which Skibbereen hosts every year: Finola has reported fully on this event, which has kept us on our toes for the whole week. Stars of the concert were Liam O’Flynn and Paddy Glackin. I first saw Liam in Exeter back in the 1970s – we’ve both aged a bit since then…

The Canon is remembered particularly for his expertise in playing the Uilleann Pipes – Ireland’s national instrument. If you’ve never seen this played, have a look and a listen to the extract from the Skibbereen concert below: it is a complex instrument, whose component parts include windbag, bellows, a chanter, drones and regulators – also the piper’s apron (sometimes known as a popping strap), which is a cloth placed on the knee of the player to form a seal with the open end of the chanter – as the lifting of the chanter from the knee is one action which can alter the sounding of the pipe between legato and staccato. It’s hard to simply explain the methodology of the pipes – just consider that the player has to keep the bellows moving with one elbow, maintain correct inflation of the bellows with the other (the Irish píobaí uilleann literally means ‘pipes of the elbows’), use the fingers of both hands to form the melody on the chanter, and to lift it from the knee, and use the wrist or fingers (or, as I have seen on occasion, the end of the chanter) to ‘play’ the regulators, forming chords and adding rhythm – not forgetting to make sure the drones are in tune.

James Goodman was born in 1828 in Ventry, County Kerry – then a Gaeltacht area: he was raised as a native Irish speaker, and this stood him in good stead as, in later life, he became Professor of Irish at Trinity. In his youth he was described as ‘…having an attractive personality and was well-liked and popular…’ He took a great interest in traditional life and, particularly, The Music. He learned to play the flute and the pipes while growing up. His father was Rector of Dingle and, after studying at Trinity, James was himself ordained into the Church of Ireland in 1853, moving with his wife Charlotte  to the living of Creagh Parish, between Baltimore and Skibbereen.

The bridge at Creagh

The bridge at Creagh

Creagh: River Ilen

Creagh: River Ilen

In 1860 the Goodman family (by now they had three sons) moved to Ardgroom, also in the Gaeltacht, where he took the post of Curate of Kilaconenagh. While there, he began his collection of Irish traditional melodies, learning hundreds from Tom Kennedy, a blind piper whom he had known back in Ventry. The Goodman Collection is the first great body of Irish traditional music ever to have been gathered: it numbers over 2,300 tunes and songs. For many years these lay dormant in the archives of Trinity College Library and they have only recently been  studied and published. Every year at the Skibbereen concert some of the tunes are included in the programme, allowing us to hear the music of Ireland being played just as it was in town and townlands many generations ago.

A story is told of his time in Ardgroom: one weekend an impressive steam yacht anchored in Castletownbere Harbour; on the Sunday, James Goodman was aghast to be told that a distinguished company, including a well-known historian, was coming ashore to attend morning prayer in his church. He felt very nervous at the thought of having to preach to such important people so he delivered his sermon in Irish, knowing that they would not understand it. Shortly afterwards an article appeared in an English periodical stating that Irish was still so much in use in outlying districts in Ireland that it was Customary for clergymen in some Church of Ireland churches to conduct the service in English and to preach in Irish!

rectors

Enigma: the register in Abbestrewry Church, showing Canon Goodman as Rector in 1857; his inauguration there wasn’t until 1867

James Goodman returned to the environs of Roaringwater Bay when he was made Rector of Skibbereen and Canon of Ross. His church was Abbeystrewry, which now hosts his memorial concerts. He was responsible for the building we have today: he initiated a project to demolish all but the tower of the old building and provide a modern worship area, and he paid for much of it himself. It was in 1879 that Goodman was appointed Professor of Irish in Trinity College Dublin  and combined this position with his clerical duties in Skibbereen, spending half of every year in each location.

The Canon died in 1896 and was buried, at his own request in Creagh – his first living. Finola and I searched out the burial ground and his grave. We had previously glimpsed the four pinnacles of the Church of Ireland tower rising mysteriously among the trees on the banks of the Ilen river: when we walked down the long green trackway that is the only access we were struck by how beautiful and yet how poignant the place is.

Side by side are Catholic and Protestant churches – both in ruins. The gravestones give away which is which: old Irish names  define the former, and the church there has returned almost completely back to nature. The Protestant church still stands, but its windows are uselessly boarded up: there are holes in the roof and the crumbling building is prey to the weather. There is an inescapable air of desolation at the site, yet the nearby newer burial ground beside the water is idyllically located and wonderfully peaceful.

Canon Goodman wrote of his life: …ionnus nach raibh aon nidh dob annsa liomsa óm óige, ná bheith ag éisteacht le seaneachtraighthe agus sgéalta fiannuigheachta; ná ceól ba bhinne am chluais ná ceol sármhilis na hÉirionn.  (…so that there was nothing dearer to me from my youth than to be listening to the old tales of adventure and the stories of Fionn, nor any music sweeter in my ears than the surpassingly sweet music of Ireland). The story goes that James Goodman was buried at Creagh along with his own Uilleann pipes: in the silence of the place we had a good listen…

Playboy...

Playboy…

While Goodman was Professor at Trinity he had a student who became renowned: John Millington Synge. Synge was also an Irish scholar and spent much time in the Gaeltacht – particularly in the Aran Islands. It was there he wrote his most famous work, The Playboy of the Western World. Finola has already mentioned that this was also performed – superbly – during the Skibbereen Arts Festival this year: a treat for us – and for the Canon, perhaps.

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