Mary Mary

Roadside Shrine in Donegal

Roadside Shrine in Donegal

St Columcille

St Columcille

On our drives, it has become a game to be the first to spot a shrine and yell out “Grotto!” They are everywhere. While some are standards of Christian iconography (Calvary groupings, crosses) and others venerate local saints, the vast majority are Marian and based on the apparition of the Virgin Mary to Bernadette of Lourdes. In 1954, at the height of Catholic fervour in Ireland, the Vatican declared a Marian Year – a year of special devotion to Mary. Ireland embraced this with great enthusiasm and suddenly the countryside was decorated with statues (like the Pieta on the Sheep’s Head) and every community sported a Lourdes grotto. Ireland at that time was poverty-stricken so it is particularly striking that when the Irish had nothing – there were few cars, no modern conveniences, little spare money – parishes managed to put together enough to erect devotional shrines.

Holy Well

Holy Well and close up

The best ones, of course, are the  rustic shrines you stumble across on a drive or a walk. Sometimes an ancient holy well will have been ‘Marianised’ by the addition of a small carving or rosary beads, or a summit or mountain gap will have a simple rocky structure to house a statue. Pilgrims or passers-by leave small tokens either as a mark of respect or to support a special intention.

Ballinspittle: The Moving Statue

Ballinspittle: The Moving Statue

There is an elaborate grotto near here in Ballinspittle. In the mid 1980s the country was galvanized by reports that the statue of Mary had been seen to move. Pilgrims flocked to the site, overwhelming the small town of Ballinspittle for a while. The 80’s were very different from the 50’s: many of the older generation believed, and still do, while others had lost that simple devotion that characterised earlier times and the apparition was greeted by many with a scepticism that would have been unknown in the 50’s.

When I was a schoolgirl, we were arrayed in veils for a walk down through the school grounds every day in May to visit the grotto. Hands folded in prayer, we sang

“Oh Mary we crown thee with blossoms today, Queen of the angels and Queen of the May.”

The tradition of choosing a young girl to be May Queen to preside over spring festivals is common to many cultures and probably pre-dates Christianity. In Ireland, as we often see, this tradition has become Christianised. The ubiquity of Marian images here is yet another aspect of the rich fabric of Irish culture.

Ruined church, converted to a grotto

Beyond the Pale

rosbrin3

‘The Pale’ was an expression first noted down in the early 15th Century to describe the ‘safe’ area around Dublin which was kept fortified and garrisoned by the English monarchs of the time. When we last looked into Irish history [my post: here] Henry II had brought the Norman knights into Ireland and in due course they settled and assimilated with the local populations, in spite of The Statute of Kilkenny which, in 1366 decreed that inter-marriage between English settlers and Irish natives was forbidden. It also forbade the settlers using the Irish language and adopting Irish modes of dress or other customs. In reality such laws were impracticable, unworkable and largely ignored.

Ireland_1450To be ‘outside the Pale’ meant to be outside a safe zone. Down here in West Cork we are a very long way ‘outside the Pale’ – a map shows West Cork and Kerry in 1450 as an isolated area in the south west of the island surrounded by Hiberno-Norman Earls and Lords. In that time there were local factions protecting their interests by building castles and fortified tower houses all along the wild and rugged coastline.  I have referred to castles a few times in my previous posts: Rosbrin, just around the corner from Ard Glas – home of The Scholar Prince Finian O’Mahon and a great centre of learning in the Sixteenth Century; another O’Mahony castle at Drumnea – close to the Bardic School – and the place where the two sons of the King of Spain were drowned and turned into swans. Opposite us is Kilcoe Castle, superbly restored from a completely ruined condition by Jeremy Irons [have a look inside it here]: this was a castle of the McCarthy clan. Further to the east are the remains of a number of O’Driscoll castles.

On a crystal clear day last week Finola and I went out to find the remotest of all the West Cork castles: Dunlough. This structure sits on a lonely promontory at the tip of the Mizen Peninsula – Ireland’s most south westerly point. We travelled as far as the snaking lane would take us, then headed on foot across the fields and past the farmhouses that were the end of the civilised world here. Eventually we were clambering over an isolated and untamed landscape of rock outcrops with the Atlantic roaring below us. Our first sighting of Dunlough as we pulled ourselves up to the top of a ridge and looked over was breathtakingly dramatic.

view

The promontory – in earlier times the site of an Iron Age fort – is known as ‘Three Castle Head’, because of the O’Mahony structure which was now presented to us: there are three square towers or keeps linked by enclosing walls. The castle was founded in 1207 and is  built entirely of dry stone masonry. It is remarkable how much of this still stands after 800 years of facing up to the prevailing weather. There is also an artificial freshwater lake beside the walls, probably established at the same time as the buildings, to provide drinking water for the inhabitants and their cattle and – perhaps – a stock of freshwater fish.

3cast

In its time the castle must have supported and sheltered a sizeable population. Today – and for us – it seems one of the most beautiful and lonely places on earth. We walked in awe around the ruins and watched a large flock of Black Backed Gulls foraging on the lake. Perhaps they are the spirits of those who lived their lives out in that extraordinary wilderness?

3castlehead

Living in Colour

Main Street, Ballydehob

Main Street, Ballydehob

I remember greyness. Grey stone, grey plaster, grey slate, grey concrete, rain-washed grey windows. In 1965 my parents painted our house navy blue, with white trim. In the middle of a terrace of grey houses it caused a minor scandal.

Kilmore Quay Thatched CottageWhile the traditional Irish cottage of the postcards was whitewashed and thatched, with perhaps a daring red half-door, there were always isolated farmhouses in lurid colours in the deep countryside. Inexplicably painted bright purple or tangerine or electric green, they hinted at the farmer wanting something he could find in the middle of the night coming home on the bicycle after a long evening in the pub. But the general change came gradually with the popularity of the Tidy Towns competition, where villagers were encouraged to spruce up their houses, trim their lawns and keep the village neat and clean. I left Ireland in 1974 and a constant delight of visits home since then has been the discovery of Ireland of the Colourful Houses.

2012-05-08 10.51.272012-12-16 12.15.29Towns and villages are a riot of multi-coloured shop fronts and dwellings. In some, the decorous and tastefully pastel abound. The streets that provide most eye candy, though, are those that have kissed goodbye to any sense of discretion in favour of in-your-face vivid and clashing shades. The rainbow streetscapes, whether quietly elegant or flamboyant, work delightfully, buoying the spirits and infusing every shopping trip or sightseeing expedition with a sense of play and exuberance.

2012-05-08 10.45.342012-05-08 11.46.20This is our last post for 2012. HAPPY NEW YEAR to all our dear family and friends, wherever you are. May 2013 bring all good things your way.

Oh, and by the way, the place names competition is still open for entries. Prizes still to be won!

The Sober Streets of Skibbereen

The Sober Streets of Skibbereen