Mizen Megaliths 1: The ‘Unclassified’ Gubbeen Tomb and Fionn’s Ridge

Megalithic tombs (from ancient Greek mega – great, lithos – stone) dot the Irish countryside and date from the Neolithic period (4,000 to 2,500BC) and the Bronze Age (2,500 to 500BC). The practise of erecting large stone monuments would have entailed significant command of local resources and therefore indicates either a highly co-operative or a highly stratified society. The megaliths were built to last and indeed many have survived, although only a shadow of their original size. 

I’m going to start this new series with a curious construction labelled by the National Monuments survey as a ‘megalithic tomb- unclassified’. It’s in the townland of Gubbeen, near Schull, but only barely, as it’s almost on the boundary with the townland to the North, called Glan. What marks the townland boundary here is one of the things that makes this site so fascinating.

The boundary, instead of the usual stream or old road, is a striking landscape feature called locally Fionn’s Ridge. Originally, it was known as Ummerafinn, from iomaire, meaning a raised strip of earth, such as that made by a plough, and Finn, a common form of the Irish name Fionn, meaning fair-haired. It is marked thus on the Historic 6” Ordnance Survey map which was made in the 1840s – can you make it out, above?

Fionn’s Ridge runs for half a kilometre from the road up to a rocky prominence that is part of Knocknageeha (Hill of the Winds), which in turn is part of the greater mass of Mount Gabriel. As you would expect from such a conspicuous landscape element, it is the subject of much folklore, some of which I detailed in the post Legends of Mount Gabriel: Fionn, Furrows and Fastnet. That post will tell you, if you don’t already know it, more about the legendary Fionn MacCumhaill.

However, when I wrote that post, I hadn’t actually identified Fionn’s Ridge properly. Now, I have not only seen it from several angles, but walked up and down it. The folklore says that Fionn MacCumhaill ploughed the furrow with two rams and a wooden plough and indeed what we see now does bear a resemblance, not to a furrow but to the raised rounded spine (on one side of the furrow) which results when a plough cuts and turns over earth.

The ridge leads almost straight up to the megalith. This is unlikely to be a coincidence – Neolithic people were as struck as we are by such strange phenomena in their surroundings. When they decided to build the structure at a spot right at the top of it, they may have been influenced by several factors. They may, for example, have used the ridge as a road or as a ceremonial processional route up to the megalith. It is ideal for such a purpose. Like us, they may have had folklore that spoke of a giant and his plough.

Let us turn now to the megalith. Here’s the National Monuments description: Ruined chamber (L 3.1m; Wth 2.2m at W end, c. 0.6m at E) aligned ENE-WSW, formed of inclined slabs. Structure incorporated in circular cairn. Traces of low dry-stone kerb survive at N, W and S.

The first thing we can say for certain is that is is not a wedge tomb. Take a look at my post Wedge Tombs: Last of the Megaliths for a complete description of this type of monument, which belongs to the Bronze Age. Wedge tombs are the most common megaliths on the Mizen – there are 12 listed. Of these, I have stated my doubts about the Giant’s Grave in Arduslough, based on its hilltop setting and the traces of a mound delineated by kerbstones.

Here we have the same issue – the siting is not typical of wedge tombs, none of which, on the Mizen at least, are on hilltops (apart from Arduslough). Wedge tombs are oriented to the setting sun in the Western sky – that is, the tallest and broadest section, the entrance, is always to the west. In Gubbeen, it is clear that there is no opening to the west – instead what we see is the wall of a roundish chamber. It is impossible to make out exactly where the entrance was for certain, because of piled-up rocks, but it was at the eastern side, with an orientation towards the rising sun, and Mount Gabriel. 

As noted by National Monuments, there are traces of a kerb, although it’s hard to be definitive about this. The collapsed pile of rocks as the eastern end may have been simply piled up there in modern times – but they may also be from a collapsed roof.

Where am I going with this? I posit that this may be, in fact, a passage grave. Several features (hilltop setting, sunrise orientation, internal chamber, kerb) set it more obviously in the passage grave tradition than in the wedge tomb tradition. There may be an archaeological bias against labelling such structures as passage tombs, since it has been considered that passage tomb distribution was in the northern half of the island. 

In fact, it is not unlike the passage tomb on Cape Clear, the position of which is clearly visible from this one – that’s it on the horizon, above. Inter-visibility is a feature of passage graves. There is also a similar anomalous megalithic structure on a high point on Sheep’s Head – also clearly visible. 

The other structure that has been identified as a passage tomb in this area is in The Lag, between Ringarogy Island and the mainland. Elizabeth Shee Twohig identified it, and placed it and Cape Clear within a group of ‘undifferentiated’ passage tombs (by which she means that there is no clear differentiation between the passage and the chamber as there is, for example in Newgrange) known from Waterford and South Tipperary. All except The Lag occupy high ground, although not summits. Above is her plan of the tomb and below is her photograph, both images from her article on The Lag in Archaeology Ireland Vol. 9, No. 4 (Winter, 1995), pp. 7-9, available here for those with a Jstor account.

So – in many ways, Gubbeen fits with what we know about the southern spread of a passage grave tradition. It’s time for a re-evaluation of passage graves in this part of Ireland. They may well turn out to be much more common than we have admitted hitherto.

We have visited this site so you don’t have to. It’s private land and very difficult to access and there is no way onto Fionn’s Ridge from the road, despite the fact that it terminates close to the road. Our trek, taken with the permission of the landowner, who warned us, was quite hazardous – more than once we ended up falling through the bracken or caught on the wrong side of barbed wire.

If we ever find an easy way up, we will amend the post – meanwhile, we don’t recommend trying it yourself. 

Legends of Mount Gabriel: Fionn, Furrows and Fastnet

The second set of stories about Mount Gabriel (the first set was Legends of Mount Gabriel: The Bottomless Lake) also relate to physical features on the landscape and how they came to be there. Most involve the prowess and deeds of giants, including Fionn MacCumhaill/Finn McCool. Fionn MacCumhaill was the mythical hero/warrior of the Fenian Cycle, a set of stories dating back to the seventh century and added to during the whole of the Early and Later Medieval periods. The stories tell of his boyhood, how he acquired the gift of knowledge, his pursuit of the beautiful Gráinne and her lover Diarmuid, his son Oscar and Oscar’s son, Oisin. Fionn, you must know, is not dead – he merely sleeps and will awake again when somebody sounds his hunting horn, to defend Ireland during her hour of greatest need. 

This image depicts a man stumbling upon the sleeping Fianna in a Donegal cave. It is by Beatrice Elvery and is one of her illustrations for Heroes of the Dawn by Violet Russell, 1914, available at archive.org

But somehow, in popular folklore Fionn, the mighty hero of the ancient sagas, transformed into the giant, Finn McCool, a genial leviathan capable of feats of prodigious strength. All over Ireland places are named for this enormous figure (e.g. Seefin – Finn’s Seat, is the name of several mountains) and tales are handed down about his effect on the landscape. Perhaps the most well-know story is about the Giant’s Causeway in Antrim, but there is hardly a spot in Ireland that doesn’t have similar stories. Mount Gabriel is no exception.

A distant view of the Fastnet Rock and Lighthouse

We’ve already seen one of those stories in The Bottomless Lake in which Fionn took a handful of rock and threw it out into the Atlantic Ocean where it is now as the Fastnet Rock or Carraig Aonair – leaving the hole of Poll an Oighin. That story was from the pen of an unidentified student in the long-abandoned school of Gloun. The student spells it Glaun, it’s identified as Gleann in the School’s Collection and as Glan on OS maps and it’s usually given locally as Gloun. The school is pictured below as it looks now.

The student had more stories about Fionn, arising from the geological formation of Mount Gabriel.

The name of the townland in which I live, and in the which this school is situated, is Glaun. It is in the parish of Schull about three miles from the village in the county of Cork, in the Barony of West Carbery. It is bounded on the north by the Glaun river, on the east by Mount Gabriel, on the south by “Fionn’s Ridge” and on the west by the Lios a Catha river. . .

Fionn’s Ridge separates Glaun from Gubbeen. It is a ridge of rock with seams resembling the furrows made by a plough and it is said that Fionn Mac Cumhail ploughed it with two rams and a wooden plough. Of course it is only a story as the surface was torn off by masses of ice moving south to the hollow below leaving the rock bare like a ridge.

A variation on this story is given by another student, also unnamed, in Schull.

Fionn Mac Cumhaill’s Ridge

There is a curious formation of rock at the western side of Mount Gabriel. It resembles a furrow ploughed into the rock. It is called Fionn’s Ridge. The people of the locality say that it was Fionn Mac Cumhaill ploughed this furrow with two goats.

When we moved here first we met local electrician and theatre scholar, Ger Minihane. At the time we were trying to track down a cup-marked stone in the townland of Derreennatra and having no luck. But Ger told us where to find it – in his own garden! And he told us the legend of how it got there, thrown from the top of Mount Gabriel by Fionn MacCumhaill, a story passed down through the generations in his family.

Was this the coat hook of the anonymous student at Gloun School?

While many of the stories of rocks hurled from Mount Gabriel (more on those another time) refer generically to the actions of ‘giants’, local people understand that it was Fionn MacCumhaill himself that was doing the hurling and his name has become strongly associated with the mountain. During the Millennium celebrations a group in Schull took on the task of creating colourful street theatre to honour those legends and we are fortunate that a record remains of what must have been the most fun, engaging and dramatic events ever to happen in Schull – including the image used as my lead photograph of Fionn striding through Schull*. This movie documents the planning and effort that went into The Battle of Murrahin, which pitted the O’Mahony clan against their ancient rivals, the O’Driscolls. Towards the end of the video we meet up with Fionn.

The story that is told in this re-enactment is the local one that the Fastnet rock originated when Fionn threw a rock from Mount Gabriel into the sea, where it settled and became An Carraig Aonair, The Lone Rock. However, the group’s research also showed up an old Irish name for it which translates as ‘The Swan of the Jet-black cairn bereft of light in the dark’ and this explains the appearance of the black swan.

Related to the idea of the Fastnet as a swan is this local legend from a Schull student.

There is an old story told among the people about it. It is said that when St Patrick was banishing Paganism out of Ireland the devil was in such a rage that he pulled a piece of rock out of Mount Gabriel and flung it into the Atlantic ocean some miles west of Cape Clear. This lone rock had been many years there and several ships were wrecked on it until close on one hundred years ago a big lighthouse was built on it. This rock was called the Fastnet rock and the lighthouse got the same name. In Irish it is called Carraig Aonair. This lighthouse is situated on one of the greatest trade routes in the world..

It is said that on every May morning the Fastnet Rock leaves its place and sails around Cape Clear and northwards to three rocks called the Bull, Cow and Calf, and returns to the place again before sun-rise.

*Thanks so much to Karen Minihan for providing images and links from SULT Schull, the Millennium projects. Wish I’d been there!