Anam Cheoil – The Music’s Soul

The Friday evening concert at this year’s Masters of Tradition Festival in Bantry House was a tour de force: in all, probably the best concert I have heard at this festival in recent times. We went because on the programme were two of our favourite musicians who have come from the Irish tradition: Iarla Ó Lionáird and Mícheál Ó Súilleabháin. They were both on top form last night, and certainly didn’t disappoint.

Header: ‘Odyssey’ by Barry Linnane  frames beautiful Bantry Bay – host to the Masters of Tradition Festival. Upper – Mícheál Ó Súilleabháin (RTE Orchestras) and Lower – Iarla Ó Lionáird (Fractured Air)

Using poetry, music and song, the two performers transfixed us. Both are imbued in the musical and poetic tradition of their country, which comes from deep, deep down. In my explorations of Ireland I am finding how much history is alive and embraced: this applies as much to the history of the culture here as it does to the physical relics of the ancestors in the landscape, whether it’s prehistoric rock art or medieval architecture.

The rushy glens of the Sliabh Luachra country in the Muscraí Gaeltacht, where the Irish language is still very much alive

Iarla Ó Lionáird was born and raised in the Muscraí Gaeltacht, and imbued in the Irish language from birth. A near neighbour in his younger years was Seán Ó Riada, who lived in Ballvourney, and had established Cór Chúil Aodha, a male voice choir singing mainly in Irish, and which exists today under the leadership of Seán’s son Peadar. Iarla joined the choir as a child and sang with it until his early twenties. He now makes his living through his voice and is still very much involved in the Irish tradition while also exploring new grounds. Listen to this very beautiful rendition by Iarla of Caoineadh na dTrí Muire (the keening of the Three Marys):

Mícheál Ó Súilleabháin is best known for his unique expression of traditional Irish music on the piano. He claims that he was an introverted child, and that music was his saving grace. He went to UCC where he was also influenced – and taught – by Seán Ó Riada. Eventually he took over Seán’s job at Cork before founding and heading the Irish World Academy of Music and Dance at Limerick University. He wasn’t born into the Irish speaking tradition but came to it later in life. In a recent newspaper interview he gave this memorable quote: ‘…I wouldn’t like to be reborn as someone else, not even for a day, I’m so worn out trying to be myself…’ Here’s an example of Mícheál’s playing:

In the course of the Bantry concert the two musicians spoke of a little-known collector of Irish folk-songs – someone of whom I had not heard. Alexander Martin Freeman was …a retiring English scholar of private means… who travelled in the Muscraí Gaeltacht in 1913 and 1914. He wrote down no less than 84 Irish language songs, and his work has been described as ‘…incomparably the finest collection published in our time of Irish songs noted from oral tradition…’ This is all the more remarkable as Freeman spoke no Irish. He painstakingly wrote the words, exactly as he heard them, in phonetic spelling, based on his own native English. For this reason, the texts were apparently ignored initially by Irish folklorists. But now they are viewed with interest by scholars as they give a great insight into the word-sounds of Irish speakers from those years – apparently the West Cork dialect has been changing with time! Over the years both Seán Ó Riada and Iarla Ó Lionáird have brought the songs back into circulation, and we were treated to some examples. Freeman’s field notebooks from Ballyvourney are held in the National Folklore Collection, University College Dublin.

Winter scene in the Muscraí Gaeltacht

In the Library of Bantry House these two performers gave us a very special experience through music, song and poetry. Although I don’t speak or understand Irish, I appreciated the beauty of the sounds of the words – a music itself. We and the audience were transfixed by the whole experience. Walking out on the terrace of Bantry House afterwards, I looked to the west where the sun was dropping behind the mountains over the calm waters of the bay. I felt that we had, through the music, been given a privileged glimpse into the soul of Ireland.

Ah! Sweet Fiddler…

paddysmoke

How did I first become aware of Irish Traditional Music? Probably through this Long Player (remember those?) released by Topic Records in 1968. Paddy in the Smoke was – still is – central to my collection of folk music on vinyl and is available today as a CD or a download.  The recordings were made during the mid 1960s in a London pub, The Favourite, in Holloway. Irish musicians gathered there every Sunday between noon and 2pm (such were the licensing laws of the day!) and those sessions are now legendary, probably representing the epitome of ‘folk music to aspire to’ – certainly that was the case for this wet-behind-the-ears 22 year old attempting to play along with these wonderful tunes on an ancient single-row Hohner melodeon. Here’s a sample of one of the tracks on YouTube: you can hear how the atmosphere of the occasions has been wonderfully captured.

More from my collection of fiddle recordings

Jump forward a few years and in the mid 1970s I was making my first trip to Ireland, visiting Cork, Clare and Longford – looking for The Music: I found it in abundance. By then I was playing an Anglo Concertina, but I was very aware that wherever you went to in Ireland – or whatever you listened to from the Irish tradition – it was above all else the fiddle that seemed to be the king-pin.

Fiddles at the Chief O'Neill's Festival, Tralibane

Fiddles at the Chief O’Neill’s Festival, Tralibane

Now – dare I say it – almost 50 years on from hearing those first notes, here I am living on the shores of Roaringwater Bay and I am more than ever immersed in the music. Still it’s the fiddle that’s ubiquitous, wherever I go and whatever I listen to.

Fiddles to the fore: Friday night session in Ballydehob

I started to learn the ‘violin’ when I was 11 years old. It wasn’t a fruitful venture – I had given it up within the year and moved on to the piano. I suppose I have just always been happiest with an instrument that only requires you to press a key or a button to get exactly the right note. But I am filled with admiration for anyone who plays the fiddle – who is able to perfectly pitch the notes, and then ‘bend’ the music when the mood requires it. You can’t ‘bend’ steel reeds!

The Rakes dance band, founded in 1956 – Reg Hall, Michael Plunkett and Paul Gross. They introduced me to Irish dance music back in the day… They are still going strong! Reg Hall was responsible for the Paddy in the Smoke recordings, together with Bill Leader

A fiddle is a violin – it’s the same instrument. Generally, classical players of the violin call it by either name, but traditional music players invariably call it a fiddle. It’s a beautifully constructed instrument with a feminine, flowing shape – a piece of craftsmanship which has been made the same way for 500 years. A seventh century Irish poem The Fair of Carman describes ‘…Pipes, fiddles, chainmen, Bone-men and tube players…’ but we don’t know what the fiddle was at that time. An excavation in Dublin during the 18th century uncovered a fiddle and bow dating from the 11th century: this is the oldest bow known in Europe – the bow is of dogwood and has an animal head carved on the tip.

workshop

The violin maker’s workshop (www.violinist.com)

Can anyone learn to play the fiddle? Probably – with sufficient patience and perseverance – and a bit of musicality. But it takes very particular skills to put The Music into the instrument. We are immersed in good fiddling around here: we have so many music festivals – Baltimore Fiddle Fair, Masters of Tradition, Chief O’Neill’s, Ballydehob Trad Fest – right on the doorstep. The whole gamut of different regional styles and techniques is here for us to take in. If you have half an hour or so to spare, it’s well worth looking at this YouTube video dating from 2008: firstly, you’ll see Jeremy Irons learning to play traditional Irish fiddle, and you’ll see his mentors, including maestro Martin Hayes. But Jeremy lives in Kilcoe Castle, just over the hill from us – so you can also get a flavour of life down here in Roaringwater Bay – immersed in the sweet fiddle music…

left

 

Ancient Tones – New Directions

After the opening concert... Sunset over Bantry Bay

After the opening concert… Sunset over Bantry Bay

This year’s Masters of Tradition Festival (which closes tonight) had an unusual headline act – Ricky Skaggs – at its opening gig.. This giant of ‘country’, ‘bluegrass’ or ‘old timey’ music flew over from Nashville at his own expense to join Festival Director Martin Hayes and a host of traditional musicians on stage in the Maritime Hotel, Bantry. Why? Because there are big adventures going on in the world of Irish music today, and this Festival is at the leading edge of all this. Here’s a snatch of Ricky Skaggs: regardless of the film quality it’s well worth watching…

Ricky Skaggs

Ricky Skaggs

Skaggs, Hayes, Cahill,  Schrey and the Brock McGuire Band bring the house down in Bantry

Skaggs, Hayes, Cahill, Schrey and the Brock McGuire Band bring the house down in the opening concert

So, Ricky Skaggs got a good start in life, playing on the stage with the likes of Bill Monroe and the Foggy Mountain Boys (aka guitarist Lester Flatt and banjo player Earl Scruggs) at the age of seven! But at last Wednesday’s concert the biggest chord that was struck for me was Skaggs talking about Ancient Tones – his words for the the common roots of the music that they were all playing together:

“I’ve told people for years Celtic music is the foundation stone for bluegrass, even country music generally — though it is admittedly hard to hear the Irish influence in ‘new’ country today. Certainly, you can detect it in the old country ballads — it’s in the heart of the songs.” Bill Monroe was in agreement, he recalls. Without Irish music, there would never have been a bluegrass movement. “Mr Monroe talked about the old sounds and the ancient tones. He was referring to the sounds from Scotland and Ireland — he believed very much his music was a hybrid of that. He’s right of course — you hear bluegrass and you know the Irish influence is there. It’s in the fiddle and the mandolin, the harmonies and the guitar. In all of it, really.”

Festival Director Martin Hayes with groupies...

Festival Director Martin Hayes with groupies…

That first concert blew us away. We thought that it couldn’t get any better. It probably didn’t, but the energy, enthusiasm and innovation continued through the events of the week. Innovation in Irish Traditional Music? Oh, yes: we didn’t know what was in store for us, but we did know Martin Hayes’ philosophy:

“The main aim of this festival is to expose the unique artistic craft of various musicians. It’s also a kind of response to the fact that the country is full of festivals. I feel it’s important to highlight individual artistry in music rather than putting on a lot of bands that we’re all familiar with. International musicians have been a feature of the festival in the last few years.The festival is called Masters of Tradition rather than masters of Irish music or Irish traditional music because the idea is to have at least one act from abroad to see how other traditions stand in relation to our own. I want to offer something really different. I’m not saying that what I’m doing is better. It’s just a different way of approaching a festival. I certainly don’t see the point in replicating other festivals.There’s only a percentage of the population that gets seriously involved and connected with this festival. I think that’s fine. The festival is about highlighting the uniqueness of each musician’s voice. We try to choose musicians that have found their unique voice. I’m not looking for the latest blazing hot craze. Some of what the musicians express can be quite humble but effective and very touching as well.”

Máire Ni Cheileachair, Sean Nós singer

Máire Ni Cheileachair, Sean Nós singer

Among the – perhaps – ‘humble, effective and very touching’ performances were Sean Nós singers: carrying the tradition forward from its most ancient roots and presenting it in the simplest form – the unaccompanied human voice, a continuity of cultural expression which has passed through countless generations. We enjoyed the contribution of Máire Ni Cheileachair from West Cork and were impressed, as always, with critically acclaimed Iarla Ó Lionáird who grew up in the musical heartland of Cúil Aodha in the West Cork Gaeltacht. Like Ricky Skaggs, his fame came early: here’s his performance of Aisling Gheal dating from 1978 – when he was 14.

Finola has a link to another of Iarla’s iconic renderings on her post here – The Lament of the Three Marys. Throughout Ireland sacred songs such as this one were felt to function both as prayers and as direct substitutes for the caoineadh (‘keening’, women’s funeral lament) which was suppressed by the Church.

Ivan Goff, Cleek Schrey and Iarla Ó Lionáird - The Ghost Trio

Ivan Goff, Cleek Schrey and Iarla Ó Lionáird – The Ghost Trio

Finola says that I should have called this post ‘Ancient Tones – and Drones’. Iarla Ó Lionáird also heads up The Ghost Trio – which gave us Friday’s late night candlelit concert in Bantry House – Siobhan Long of the Irish Times described her impressions:

…”Drone City” is how Iarla O’Lionaird describes the antics of Ghost Trio, and he isn’t far off. Pipes, Hardanger Fiddle and harmonium coalesce to shape an atmospheric set that speaks more of the space and time inherent in traditional music than it does momentum. And what a welcome alternative take that is.This is a fine reminder of what atmosphere lurks within and without our tunes and songs

Boruma Trio

Boruma Trio – Eileen O’Brien, Geraldine Cotter and Andrew MacNamara

In a sharp swing back to pure tradition we were impressed by The Boruma Trio in Saturday night’s first concert. Straight music played on accordion, fiddle and piano, directly descended from the years when legendary Ceilidh bands such as the Tulla reigned supreme: Martin Hayes himself was reared on this kind of irish music as his own father – P Joe Hayes – led that band for 50 years. Martin wrote of his upbringing in Maghera, County Clare:

Tulla Ceilidh Band 1952

Tulla Ceilidh Band 1952

…However difficult it is to imagine my own life without music it is impossible for me to even know my father without his music. Music is part of his life in the same way that the land is part of him or in the way that we are Irish. It is inevitable and unalterable, we can never identify ourselves apart from our past as he could never identify himself apart from his music. His music fits comfortably into his life, there has always been balance, he never saw music as being anything other than normal and ordinary, a part of life that fits comfortably with his family, farm, religion and politics. He has a strong passion for music that has been tempered and maintained by equal and loyal devotion to the other interests in his life…

Martin’s earliest memories are of his father getting dressed up and being picked up to go and play somewhere, and in his child’s imagination it was always somewhere far away, exciting and important. On other nights the band practiced in the kitchen and when he had to go to bed Martin would leave the bedroom door open, a little bit, and listen to them play until he fell asleep.

I haven’t room on this post to list all the concerts (the full programme is here) – and we still have one to go! The standard of performances throughout has been consistently high. Perhaps the Harris/Finlay award for the most memorable experience – so far – has to go to Ensemble Ériu. In his introduction of this 7-strong group, Martin Hayes reminded us that we now have generations of young musicians who are very aware of their traditional heritage, but who are also being exposed to mainstream influences such as jazz and minimalism. Degrees, Masters and PhDs are offered in no less than 14 universities and colleges in Ireland at present in traditional music, song, dance, Ethnomusicology and Ethnochoreology. Students with backgrounds or deep interests in the folk traditions are exploring other contemporary voices and this ensemble – or ‘Project’ as its progenitors Jack Talty and Neil O’Loghlen prefer to call it – is a step in the New Directions so keenly being watched by Martin Hayes:

…The septet draws on a wealth of creative sources to perform arrangements of Irish traditional music rooted in the styles of West and North County Clare. This group brings together a chamber ensemble of some of Ireland’s most exciting young musicians from a range of performance backgrounds. The result is a unique combination of the fresh and familiar, a soundscape that is creatively progressive, yet rooted in tradition… (from the group’s website)

It’s hard to describe the musical experience that Ériu gave us last night. You’ll get some impressions from this film.

It brought to my mind the works of Steve Reich and Philip Glass, but was nevertheless unique. Who would have thought that such creative things could happen in this quiet West Cork backwater? It was stimulating, energetic – dynamic. I wonder what Martin has in store for us next year?

Quiet West Cork backwater? Bantry House - Festival venue

Quiet West Cork backwater? Bantry House – Festival venue

tulla stamp