Heir Island

Heir Island Bread School – Revisited

A version of this post was originally written way back in 2013 but guess what? Patrick and Laura are still running their bread school on Heir Island, and are about to add a new one in Wicklow too. This is a live-in-the-memory experience and I heartily recommend it to anyone. Makes a great Christmas present! Check out The Firehouse website for more details and to register your interest – these course sell out fast! The bakery/cafe is now based in Delgany, Co Wicklow, and is a superb, and award-winning, spot for coffee or lunch.

What follows now is the post from 2103, but edited and updated. Apologies for the photo quality, these were my pre-proper camera days. But Robert and I, you will not be surprised to hear, don’t look a day older. Right?

January 2013: We got the most incredible Christmas present from Noah, Robert’s son! It was a day of learning to bake bread at the Firehouse Bakery on Heir Island, about a 20 minutes drive from Ard Glas. While Robert had some experience of baking with yeast, I had none, and considered myself yeast-phobic.

Our day started at 10:00AM with the short ferry ride to the  Island. (For more on Heir Island, see our post Heir Island – a Modern Paradise). We were picked up by Laura Moore who drove us back to the house/school/bakery and plied us with coffee and brownies to get us in the mood. The baker/instructor is Patrick Ryan, who ran his own bakery in Bath, England, and has written the inspirational The Bread Revolution with his bakery partner. He plunged us right into the process by introducing his four students to our bowl of sourdough, explaining what is was and how it worked. Patrick is passionate about sourdough and making real bread and feels many wheat and gluten intolerances (other than Coeliac Disease, of course) may be related to modern mass-baking methods.

Then it was all mixing and kneading and scraping until we had a loose ball of dough which was set aside to prove while we got on with the next project – in my case a granary ‘bloomer’ and pull-apart buns and in Robert’s some baguettes.

We moved on from there to muffins, flowerpot bread, orange cake, brownies, cookies and soda bread. I thought I was on more solid ground with whole wheat soda bread but this was soda with a twist – each of us made a different version. We made thyme, mustard and cheddar; apple and cider with caraway; honey, blue cheese and walnuts; and roast butternut squash and cheddar and each version took different shapes, including mini-muffin shapes.

All our bread was baked in Patrick’s custom-built outdoor oven, heated by burning logs inside it. At the end of the day we sat around a table eating Laura’s excellent soup and pasta – she had been cooking away all day as we were baking – with samples of our own bread. We divided all the bread between the four of us and headed back to the ferry. We have a freezer full of bread, a fistful of recipes, directions for sourdough starter, a sense of accomplishment, and memories of a warm and friendly learning atmosphere. What I don’t have? Yeast-phobia!

Moments on Heir

You will often find us visiting the inhabited islands of Roaringwater Bay. They are, after all, in full view of the panorama we see from our perch up here in Nead an Iolair (Eagle’s Nest), and easily accessible by regular ferry services. We like them because – who doesn’t enjoy a boat trip? Also, that little step from the mainland removes you to another world: places where life is lived a little differently, where you can feel slightly remote from the the most pressing issues of life, a little bit ‘on the edge’. Cape Clear, Sherkin, Long island – we have written about them all. And, today’s subject, Hare, or Heir: we have been there before but last week Finola was leading a wildflower walk on the island, and I went along for the ride, and a further exploration.

Colour on Heir: upper – Heir hedgerow, where wildflowers and garden escapees mix happily together; lower – Finola’s band of wildflower enthusiasts get caught up on the minutiae of the beach flora

It was a mixed, breezy day on the island, but dry for the group – two ferry loads and some furry four-footed minders to keep us all in order. Much time was spent poring over a myriad of plant species, some of which flourish on the West Cork islands more prolifically than on the mainland. I was interested in the land- and sea-scapes which changed quite dramatically with the movements of the tides.

Tides in and out: these two pictures near the wester end of Heir Island were taken within four minutes of each other!

A word about the island’s name: often seen on maps and signposts as ‘Hare Island’ (which of course makes my own long ears prick up!) it is supposed to have nothing to do with the animal. Today, the islanders will tell you that it derives from the past ownership of the lands by the O’Driscoll clan, and should be called Inis Uí Drisceoil (O’Driscoll Island) or Inis an Oidhre (Island of the inheritance – ie, of the O’Driscolls – or heir), hence the more usual modern name.

Yes, you can get pizzas and coffee on the island in the summer!

So is this island really a ‘Paradise’, as Finola called it in her earliest post? Undoubtedly! Away from the busy harbour it’s profoundly peaceful: bees, butterflies and wild birds are abundant. But it’s also haunted – as are the other islands of Roaringwater Bay. The past is always around you: reminders of a time when the population was far greater. The first official Irish census of 1841 showed a population of 358. The famine years caused fluctuations but in 1901 there were still 317 people living permanently on the island. Today this number has reduced to around 30 full-time residents, although there are many holiday homes on the island, and the summer population in present times can approach 150. This helps to support a cafe (above) and a restaurant (Island Cottage).

Island history: upper – Field of the Graveyard commemorates the burial of unbaptised children; lower – the Island School closed in 1976, when the resident population was around 50

Artist Christine Thery has been a full-time resident on the island for many years; her husband Gubby Williams helps with the ferry and has designed and built ‘Heir Island Sloops’. Christine is an active environmentalist and keenly involved in ensuring that Heir is sustainable and responsible in caring for its natural habitats; she was instrumental in organising Finola’s Wildflower Walk. Here is some of her work in her studio:

Heir is only a five minute ferry ride from Cunnamore Pier, yet the mainland seems a distant place once you are imbued with the innate atmosphere of island existence. The views from the north side of the island are dominated by Mount Gabriel, (pictures above). Five minutes – yet it seems such a step away from everyday life: long may beautiful Heir continue to support its fragile but tenacious resident population.

Saints and Soupers: the Story of Teampall na mBocht (Part 4, the Protestants – Educators and Evangelists)

In the previous posts we looked at Catholicism in Ireland in the first half of the 19th century, and the position of the Protestant churches, especially the Church of Ireland. This period was marked by a shift to a more militant and evangelical philosophy in that Church: a determination, in fact, to make one final push to convince Catholics that their earthly and heavenly salvation lay in abandoning the pernicious faith of their forefathers and converting to the biblical-based beliefs of Protestantism. Once Protestant, they would reform their wicked habits of drinking and fighting (as in Skelligs Night in the South Mall above, by James Beale, courtesy of the Crawford Gallery) and would naturally see the errors of nationalistic agitation. 

Faction Fighting, one of the evils that both Catholic and Protestants clergy railed against. The illustration, by W H Brooke, is from Traits and Stories of the Irish Peasantry by William Carleton

Irene Whelan, in her essay The Stigma of Souperism in The Great Irish Famine (The RTE Thomas Davis Lecture Series, edited by Cathal Póirtéir) writes about

the vast institutional and ideological machinery that lay behind the drive to make Ireland a Protestant country. This included not only a massive system of private philanthropy. . . but, more importantly, a fully developed political doctrine rooted in the belief that the source of Ireland’s social and political problems was the Catholic religion, and that the country would never be prosperous and developed until Catholicism and all its influences were eradicated.

From John Barrow’s A Tour Round Ireland, 1835

It is ironic that, in fact, major reform efforts were underway within the Catholic Church at the same time, to depress the more exuberant of the old traditions of patterns at holy wells and seasonal celebrations, or to convert them into Marian feast days (Lughnasa, for example, was conflated with the Assumption of the Virgin Mary on August 15). For an excellent description of the goings-on at Patterns, see this post from Holy Wells of Cork. The great scholar John O’Donovan wrote in 1837 the priests, I am sorry to see and say, [are] inclining very much to Protestant notions, and putting an end to all. . . venerable old customs. William Wilde (father of Oscar and a noted antiquarian and folklorist) bemoaned, The tone of society is becoming more and more “Protestant” every year. . . The priests. . . have condemned all the holy wells and resorts of pilgrimage. (Both quotes from K Theodore Hoppen’s Ireland Since 1800: Conflict and Conformity.)

The Holy Well, an engraving of a painting by Frederick Goodall

The recognised authority on the evangelical surge of this period is Desmond Bowen. In his book The Protestant Crusade in Ireland, 1800-70, (published in 1978 but not yet superseded in its detailed examination of the religious environment of this period) he lays out the main factors in the hardening of the sectarian divide and the deepening divisions between what were essentially two separate cultures, looking to the separate education systems and the activities of firebrand preachers supported by both British organisations and committed local landlords. Of British evangelicals he writes:

Although their first desire was the purely religious one of freeing Catholics from the bondage of their sin by bringing them the blessings of biblical Christianity, they soon found it advantageous to combine their religious crusading with English ‘cultural imperialism.’ How could the Irish peasantry read the bible unless they attended schools? And how could they attend Evangelical schools and not be culturally influence by the alien but superior way of life they found there? . . .Proselytising . . . sought to bring them the twofold blessing of a reformed faith and British civilisation.

Education, as we saw in Part 2, became a field of contention with the establishment of the National School System in 1839, vigorously opposed by the Church of Ireland. The Protestant Church Education Society was founded with the object of providing an alternative education system but it struggled financially and was unable to provide enough funding to become a viable alternative to the National Schools.

Poor children receiving clothing at a school in the West of Ireland

Up to 1839, schools on the Mizen were mostly miserable affairs with few resources and badly paid teachers. The Kildare Place Society was originally founded to provide non-denominational education to the poor, but after the establishment of the National School System, it affiliated with the Church of Ireland. This Society provided support to several schools on the Mizen Peninsula, including one in Ballydehob, another in Gortnagrough, and another in Rock Island. Other schools were maintained by the local Church of Ireland (e.g. parish schools at Gubbeen and Corravoley) and some received grants and aid from the Hibernian Society – an organisation specifically devoted to offering education with a proselytising ethos.

Now a private residence, part of this house in Durrus was the original school funded by the Association for Discountenancing Vice

Yet another Protestant education society was the charmingly-named Association for Discountenancing Vice and Promoting the Knowledge and Practice of the Christian Religion, while another, The Irish Society, had a similar mission, to provide bibles to schools and to promote Protestant religious education.

A sermon by our old friend, William Magee (see Part 3)

All of these societies, to a greater or lesser extent, supported schools on the Mizen, most of them educating both Protestants and Catholics and stipulating that the curriculum would include biblical instruction. For those students who did not have access to a National School, these schools provided rudimentary instruction, but were frequently accused of offering that education contingent on conversion. During the famine, the provision of food supplies to children when attending schools became a particularly contentious activity – although it does strike one as a no-win situation – damned if you do and damned if you don’t.

The Achill Colony. What do you think they served in the Temperance Bar?

The new spirit of fervent evangelism imbued many of the Protestant clergymen in West Cork Parishes. Protestant ‘colonies’ had been established in Achill in Mayo by the Rev Edmund Nangle and in Dingle by the Rev Charles Gayer. Highly controversial, these settlements provided food, education and employment to Church of Ireland converts and were lauded as model villages by the more enthusiastic of the Protestant missionaries. The Catholic hierarchy, on the other hand, railed against them, accusing them of buying souls with the promise of financial security. There is a wonderful first-hand, and far from favourable, account of the Achill Island colony in Vol 3 of Ireland: Its Scenery, Character, etc  (pages 394 to 401) by the Halls. They describe a harsh and unforgiving Nangle (below) and a struggling colony that is despised by its neighbours.

West Cork was also a centre for Protestant missionary activities, who saw in its poverty and remoteness an ideal recruiting ground. The activities of the Irish-speaking Rev Edmund Spring on Hare Island and Cape Clear came under particular scrutiny due to the large number of conversions he claimed and his association with the Irish Islands and Coast Society, for whom he ran his parish as a ‘missionary station.’ He moved on to Cape Clear from Hare, in turn winning many converts but always under the accusation of offering ‘support’ to those who became his parishioners.

The Halls, Samuel Carter and Anna Maria, produced a superbly illustrated account of their tour of Ireland in three volumes. It’s an indispensable resource

On the Mizen, in Kilmoe Parish, the arrival of the Rev Thomas O’Grady signalled the advent of the spirit of evangelism and of many conversions. Patrick Hickey’s research indicates that there were five Protestant families in Toormore when O’Grady arrived, but by 1849, with O’Grady’s friend and successor, the Rev William Fisher, now as Rector, that number had risen to eighty.

Crookhaven on the eve of the Famine

How were these conversions won? By the example, dedication, hard work and self-sacrifice of these men, or by the souperism of the Rev Fisher? In the next post I will look at the conditions that led to the latter accusation: famine in Toormore and the building of Teampaill na mBocht.

The Achill Colony, a woodcut from John Barrow’s Tour of Ireland

This link will take you to the complete series, Part 1 to Part 7

Favourite Posts of 2018

At this end of the year we reflect with a critical eye on all our 2018 posts – there have been 102 of them – and select just a few which we think stand out in some way. A link is provided for each one, in case you want to have another look yourselves.

Firstly – not just one of our favourites, but the all-time most popular post we have ever published – Ireland’s Newest Stained Glass Window. Finola wrote this in January, and then went on to put together an article in the Irish Arts Review on the same subject later in the year. The window is in St John’s Church in Tralee, a Catholic church, but the project was a joint venture between the Catholic and Anglican congregations. It tells a story of reconciliation, from many angles. The window was designed and made by Tom Denny, one of Britain’s most eminent and respected stained glass artists. Tom is a direct descendant of Sir Edward Denny (1547 to 1599) who was one of the architects and enforcers of the Plantation of Munster. It’s a complex history, and this post is well worth a careful read.

Another post which proved popular was Robert’s detailed account of an archaeological site in West Cork: Knockdrum Stone Fort. This place has everything – a substantial stone structure which probably dates from the first millennium AD; prehistoric Rock Art (one of our favourite subjects – the Knockdrum example is pictured above), likely to be around 5,000 years old; fabulous views (choose a clear day) – and a solar alignment discovered in 1930 by Vice Admiral Henry Boyle Somerville, the younger brother of writer and artist Edith Somerville. In a complementary post, Finola reported on Boyle’s life and tragic death – and gave us insights into the science of archaeoastronomy, expanding on this in a Bealtaine post, following our own experience of Boyle’s discovered alignment at Knockdrum (the sun setting exactly over the fort is pictured below).

Way back in 2017 we started a series of occasional posts bearing the title . . . Off the M8 . . . We do a lot of travelling throughout Ireland (because it’s such a beautiful and historically rich country) and cover the ground between Cork and Dublin quite frequently. The M8 motorway has made this journey quite straightforward, but it has also provided the jumping off point for many an exploration to enhance the journey. One of my own favourite discovered places this year is the magical Glen of Aherlow (pictured above). We thank our good friends and travelling companions Amanda and Peter – she of Holy Wells of Cork and he of Hikelines  – for pointing us to this entrancing valley located between Slievenamuck and the Galtee Mountains in the western part of County Tipperary. We discovered there secret places and stories relating to obscure Irish Saints: have a look at the haunts of St Berrahert and St Péacáin in these posts from Robert.

When I moved from Cornwall to West Cork some years ago I was delighted to find out that our lively adopted village of Ballydehob had a great artistic heritage during the second half of the twentieth century, to rival that of Britain’s westernmost county. West Cork became a cosmopolitan centre for artists, writers, craftspeople and musicians, renowned in its day but never properly celebrated – until this year. I was one of a small group locally who decide to rectify this by establishing the Ballydehob Arts Museum (BAM): our first exhibition . . . Bohemians in Ballydehob . . . using donated artworks, ceramics, storyboards and posters, was staged in Ballydehob’s community building, Bank House, and – presided over by Curator Brian Lalor (one of the surviving Bohemians!) – was the first incarnation of the new Museum, which will be followed up by new exhibitions every year. The picture above (courtesy of Andrew Street) from my post, shows the Flower House which, during the 1960s and 70s, became an iconic focus for the town’s artistic colony.

It was a grand summer altogether, and we were out walking the roads and footpaths of West Cork as much as possible. On a fine day in May we set off to explore the Toormore Loop which is only one of an excellent comprehensive system of trails which has been put in place locally in recent years. This post – Another Grand Day Out on the Fastnet Trails – documents that adventure and, hopefully, will encourage all of you to enjoy this wonderful free resource and immerse yourselves in the nature that’s all around us.

The second most viewed post this year was Finola’s fascinating account of the Rock of Dunamase and the history that it embodies. It’s a place that, for some reason, took us a few years to get to – and it’s Off the M8! But – as you can see from the picture above – climbing the Rock will give you a most rewarding and spectacular view across several counties. The ruin on its summit is inextricably associated with the most turbulent events in Irish History – the coming of the Normans to Ireland in 1169, and the famous marriage of Aiofe (daughter of Diarmuid MacMurrough, King of Leinster) to the Earl of Pembroke, immortalised in the painting by Daniel Maclise (below, courtesy of National Gallery of Ireland). The fortification with its Great Hall on the Rock was a MacMurrough stronghold, and accordingly was part of Aoife’s dowry when she married Strongbow.

Finally (for today, anyway) we look at Finola’s post which comprehensively explores another West Cork treasure: Heir Island – a Modern Paradise (pictured above and below). West Cork has such a diverse landscape, including the inhabited islands of Roaringwater Bay, each one of which is unique. Finola teamed up with her photographer friend Trish Punch and they were shown around the island by islanders Christine Thery and Sarah Mathews, who run the Heir Island Wildlife Project. This post is a great example of how the diversity of life on the island – and here in West Cork generally – brings together so many disciplines and interests: photography, history, wildflowers, wildlife, colourful houses, and art. Everything that Roaringwater Journal tries to encompass, in fact.

Skibbereen Celebrates: Arts and Artists

There’s seldom been as much sunshine in Skibbereen as we are seeing this summer: every day feels like a holiday, and there’s so much for residents and visitors to do – it’s going to be hard to keep up with it all! Coming soon is the launch of the Skibbereen Arts Festival (I love this great graphic!) –

On Friday night we were treated to the ‘Preview’ of the ‘flagship exhibition’ for the Skibb Arts festival, running from now until 6 August at The O’Driscoll Building, Old Quay in the centre of town. It’s titled Elements: West Cork Landscape and features works by 30 artists from the area. In fact, the sunshine and the excitement brought out practically every artist, anyone connected with arts, and a whole lot of West Corkonians and visitors to see what’s on offer.

The exhibition has been put together by Catherine Hammond (above, right, with Finola – standing in front of a Christine Thery canvas) and it’s great to see Catherine curating in Skibbereen again. The art here is strong and looks good on the bare concrete walls of the building, the vacant shell of which is a reminder of Celtic Tiger days, but it always works so well as a gallery.

The work of two artists struck us as soon as we entered the building on Friday: the bold, simple architectural forms of Helena Korpela (two examples above); Helena has connections with West Cork and Helsinki, which emphasises the breadth of art makers working here today.

Personal favourites in this exhibition, for me, are two new pieces by Michael Quane. This Cork born artist now based in Leap is well-known for his large public sculptures, but I like the dynamics of these two smaller works (header picture and above). Roaringwater Journal has reviewed many of the artists currently on show at The Old Quay: have a look at these posts on William Crozier, Terry Searle and Cormac Boydell – and let’s see some examples…

Upper – Crozier; middle – Searle; lower – new ceramics by Boydell. It was also great to see works from elsewhere in Cork: this canvas – by Jill Dennis – is impressive.

It wasn’t just the artists who produced the work that came to the opening: other familiar names in Ireland’s contemporary art world were also well represented. See who you can spot… *

So, everyone is here, everyone is enjoying the summer and Skibbereen is swinging! Art events not to be missed include the opening of Coming Home: Art and the Great Hunger exhibition at Uillinn, and the related performance pieces and installaions which Finola is discussing in her post today, and also mentioned in her post last week. But those are only a fraction of the whole Skibbereen Arts Festival this year – we haven’t even started on the music, film, poetry or workshops: get hold of a programme and book up now – while there are still tickets available.

Angela Fewer – Off Heir Island

* John Kelly, Brian Lalor, Penny Dixey, Jim Turner, Keith Payne, Eion McGonigal, Peter Murray…

Heir Island – a Modern Paradise

You know that term, Island Paradise? Well, this week I went there. It’s called Heir Island, and it’s one of the inhabited islands of Roaringwater Bay. It was the first of many visits, I hope, and it was taken in the good company of Trish Punch and two Islanders, Christine Thery and Sarah Mathews.

This is the view of Heir Island from our own home – the grouping of houses behind the sandy beach is called Paris!

Heir (sometimes rendered as Hare) is Inis Ui’Drisceoil in Irish, and indeed it was very much part of the O’Driscoll territory up to the 1600s. The population has dwindled, along with that of all the islands, until now there are only about 20 permanent residents. But it’s a popular destination in the summer, with an active sailing school, a renowned restaurant (the Island Cottage) and of course the Bread-Making School that Robert and I attended and enjoyed enormously.

It’s got wonderful peaceful boreens, picturesque cottages, panoramic views over Roaringwater Bay and to the other islands, golden beaches – all this and it’s only a four minute ferry ride to the mainland. But shush – don’t tell anyone else or they’ll all want to come.

Trish is doing a long-term photographic project focusing on the islands of the Wild Atlantic Way and was keen to get back to Heir to capture the views. I had been following a Facebook Page called Heir Island Wildlife Project and had contacted Christine and Sarah, two of the admins on that page, to see if they would meet us when we came and tell us a little about their project. They did better than that, walking the length of the Island with us, and answering all our questions. (Not to mention the coffee and those Portuguese buns!)

I had boned up a little on the island plants, with the help of The Wild Plants of Sherkin, Cape Clear and adjacent Islands of West Cork by John Akeroyd et al, a publication of the Sherkin Island Marine Station that we had visited way back. The book outlines the habitats and growing conditions of the islands, and enumerates the “astonishing” richness of plant species that are to be found on them. Heir is second only to Sherkin in the number of Flowers and ferns to be found, several of which are nationally rare.

The islands ‘specialise’ in heathland species, due to the dominance of open ground, the lack of trees and the broken rocky nature of the terrain. As Akeroyd explains, Thin soils dry out during the summer, thus preventing encroachment by more vigorous species and allowing the plants themselves to die down and the seeds to ripen. Most of this group of plants are annuals more characteristic of southern Europe and the Mediterranean region. . . 

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And indeed what I found was an astonishing variety of wildflowers. When I got home I counted that I had taken photographs of 45 different plants! But that was only part of the wildflowers we saw, since I didn’t photograph everything we came across. Several were new to me, including the Amphibious Bistort and the Pond Water-crowfoot that had arrived unbidden in Sarah’s newly-dug pond.

Butterflies, hover flies and bumble bees seemed to be everywhere we looked. The orange-tip butterfly (the one that loves the Cuckooflower) wouldn’t stay still enough for a snap, but a Common Blue Butterfly with its iridescent wings, and a Cinnabar moth with bold stripes both cooperated.

At the West end of the Island rugged cliffs provide a perfect breeding ground for European Shags. These birds have been amber-listed in Ireland because breeding populations are very localised. Therefore, it’s important that they have found a suitable nesting site on Heir and it’s wonderful to see that this small colony seems to be successfully hatching their young. Looking quite like a cormorant and similar in size, up close they have a striking green gloss to their feathers.

The headland from which we observed the shags provided a carpet of spring heath on which to loll about and admire the views across the Cape Clear and the Mainland. My eyes were immediately drawn down, however, to the ground beneath me. Orchids, Wild Thyme, Thrift, Lousewort, and a beautiful rose-coloured Kidney Vetch provided swaths of pink and purple, while Milkwort and Dog-violet yielded hint of blue and Scurvygrass (Common, I think) rounded it all out with a mat of white flowers.

I didn’t find (or didn’t recognise) some of the very rare plants that grow on these islands, like Wormwood, Deptford Pinks and Spotted Rockrose. Obviously another expedition is called for!

I worry all the time about habitat loss in West Cork. The sound of the rock breaker is a constant in our lives, carving out new fields where there was heath and hedge, and thereby reducing food and shelter for our pollinators and small mammals. I feel despair when I arrive at my favourite place to see a certain set of wildflowers, only to find that someone has been in there with Roundup and it’s now a brown wasteland. Places like Heir Island have a unique opportunity, perhaps even a responsibility, to stay as pristine as possible, to remain an Island Paradise as long as possible for all our sakes. Fortunately, lots of the local residents think so too and that make me hopeful.

A glimpse into Christine’s studio – her exhibitions are always eagerly anticipated locally

Thank you, Sarah and Christine for a wonderful day, and Trish for your excellent company. Let’s do it again soon!