A Carnivore in West Cork

Gubbeen's Chorizo and Salami

Gubbeen’s Chorizo and Salami

Why am I writing about meat?

Well, for starters, Robert and I are omnivores. Given that I do eat meat (walk away now, all my vegetarian friends!) I want it to be good quality and tasty. I want to know where it comes from and how it was raised. Living in a large Canadian city, I was aware that here and there there was a butcher shop – either an old-fashioned hanging-on-for-dear-life shop in a traditional neighbourhood, a stall in one of the large markets, or latterly a smart shiny artisan establishment staffed by trendy young men in striped aprons. But, like everyone else, I didn’t have time to drive across town to seek out places like this and just bought my meat in the supermarket.

One of the things that surprised me, coming back to live in small-town Ireland, was that butcher shops are alive and well and thriving still – even if there is also a large supermarket in the town.

They are a friendly lot, these butchers. They love to offer advice on how to cook the meat you’re buying, or to give suggestions for dinner. They will cut a piece exactly as you want (wafer thin for stroganoff) or disappear into the back and reappear with a huge haunch because you want something that isn’t on display (shanks, with the marrow intact), or trim every last ounce of fat off a joint. “Years ago,” one butcher told me, “all cuts were sold with bone and fat. But, sure, you have to move with the times.”

Over the years there have been lots of exposés and scandals about the provenance of meat sold in Europe (horse meat, anybody?) and concerns about foot-and-mouth and other diseases, but our local butchers know the source of all the meat they sell, down to the farm it came from, or the herd. “It’s from our own farms,” one butcher told me, indicating an area north of Skibbereen where contented cattle spend their days in lush green fields.

Micheál Daly of Skibbereen - the meat comes from their own farms

Micheál Daly of Skibbereen – Daly’s meat comes from their own farms

“We get our lamb from out by Fohorlagh” said another. We know the cattle spend their lives grazing on rich grasses – we are surrounded by them in Nead an Iolair – and we think that’s the secret to the taste. We don’t want to eat meat that’s been factory bred and fed.

Happy cattle in the field next door

Happy cattle in the field next door to us

Most of the local butchers work on well-worn wooden butcher blocks. I’m fascinated by these – they seem like such old technology and indeed some have switched to dense plastic blocks. But the ones who still use the wooden ones tell me that lots of research has been done on them and that they are as safe as or safer than plastic.

John Barry, our local butcher in Schull, working at his 40 year old butcher's block

John Barry, our local butcher in Schull, working at his 40 year old butcher’s block

Time worn beauty

Time worn beauty

As our readers know, the food scene in West Cork is terrific. At our Saturday market in Skibbereen we have a great choice of artisan meat products. We get our breakfast sausages from Frank Krawczyk – he was a charcuterie pioneer here before any of us knew the meaning of the words.

The fabulous West Coast Pies is our go-to resource for pork pies, scotch eggs, gourmet dinner pies (chicken and leek, beef bourguignon) and wonderful salmon quiches. They do lots of vegetarian stuff too. Paul is so insistent on the quality of his pork that he has decided to raise his own and is now an organic pig farmer on top of everything else.

Paul Phillips of West Cork Pies

Paul Phillips of West Cork Pies

We met Avril Allshire of Rosscarbery Recipes at a recent concert, serving her uber-delicious black pudding swirls. We loved them so much she told us where to find the recipe and so we made up a batch ourselves. Yummers! (And I am not normally a black pudding fan.)

And of course there’s Gubbeen! They’ve been making cheeses forever, award-winning and delectable, and built a smokehouse to produce a smoked version of their famous farmhouse cheese. From there, Fingal Ferguson has produced an array of chorizo and salamis that are firm favourites with all the locals. We buy his bacon and hams – we always cook an enormous one at Christmas and have to book it weeks in advance.

Read about Gubbeen’s food philosophy on their website – it might be the most profound expression of the importance of real food you will find anywhere.

Andy O'Sullivan of Skibbereen. He's been a butcher all his life and says the 5 year apprenticeship offers excellent training.

Andy O’Sullivan of Skibbereen. He’s been a butcher all his life and says the 5 year apprenticeship offers excellent training

 

Queen of the May

May Eve activity: setting up the May Bush

May Eve activity: setting up the May Bush

I was excited to learn – from one of my favourite and most faithful volumes on folklore: The Year in Ireland by Kevin Danaher (Mercier Press 1972) – that on May Day the Fastnet Rock weighs anchor, casts off her moorings and goes sailing about in Roaringwater Bay! I spent May Eve in a whirl of anticipation – and hot spring sunshine – awaiting the morrow which would present this wonderful spectacle to add to the feast to be seen from our window. The morrow that came, ostensibly the first day of summer, was a disappointment: the wind was in the east – and biting – and the whole bay was encased in damp, grey fog. The perambulations of the rock remained out of sight until nightfall, by which time the sweeping light had smugly returned to its rightful place twelve miles off shore.

Dancing Rock...

Dancing Rock…

My only consolation – again, according to Danaher – is that a cold, wet May morning heralds an excellent summer (and this certainly came about last year). I could write all day about Danaher’s observations on the subject of Mary’s month – in his book 42 pages are devoted to it: the longest section by far, indicating the importance given to this part of the year in the traditional calendar. But I’ll leave that for another time and concentrate on our own activity: putting up our May Bush.

When I lived in the west of England it was a toss-up between going to Minehead or Padstow on May Day – occasionally both. They were contrasting experiences: in Minehead, on the north coast of Somerset, you had to take pot luck – there was no fixed itinerary to the day and you never quite knew what you were going to see, or where or when. What you wanted to see was the Hobby Horse, sometimes known as the Ship-horse, or the Sailor’s Oss. I’ll refer you to another classic book – by chance also dating from 1972: A Year of Festivals – A Guide to British Calendar Customs by Geoffrey Palmer + Noel Lloyd (Frederick Warne):

…The head of the horse (or the mast and sails of the ship) is in the centre; and a long rope tail, once a real cow’s tail, is fastened to the ‘stern’. The man inside the contraption glides and sways through the streets, and sometimes swings his tail around anybody who refuses to contribute to the collecting-box… The ship form of the horse is said to date from 1772 when, on the evening before May Day, a ship sank in a storm off Dunster, three miles from Minehead. The only object to be washed ashore was a dead cow, the tail of which was used to decorate the horse…

Now, the early photograph below is one of my all-time favourites as an illustration of a folk custom: it’s optimistically captioned Hobby-horse Festival, Minehead, Somerset and says to me that such traditions will continue forever because ‘they have to be done’ – even if the rest of the world has lost all interest…

The First of May at Padstow is another matter altogether. It’s a huge gathering: all the roads are closed to traffic and at times it seems impossible that any more people could be fitted in to this modest Cornish fishing community. Here there are two ‘Obby Osses’: the Red Oss, sometimes known as the Original or Old Oss, is stabled in the Golden Lion, while the Blue Oss – or Temperance Oss has its headquarters in the (perhaps more temperance friendly) Public Library. Both horses come out in the morning of May Day, led by a ‘Teaser’ and accompanied by numerous dancers, drums and accordions, perambulate all around the town, and well beyond it, finally meeting in the evening at The Square, in the shadow of an elaborate and colourful May Pole.

Padstow taster… Photos from the 1960s and 2006:

Preparing the Maypole in Bavaria

Preparing the Maypole in Bavaria (Florian Schott, Ellbach)

While I was experiencing my first Padstow May Day in the 1960s, our Cappaghglass neighbour Dietrich was in Bavaria, watching the construction of an enormous Maypole: he also remembers all the children dancing around it holding up May Bushes. For our own May Bush we took our inspiration from Danaher:

…The children set up their May Bush in the same spirit in which we hang out our flags on a national holiday, to celebrate an occasion, but some – at least – of their parents were glad of the feeling of protection against unseen forces which the May Bush gave…

Oh yes! We have to be aware that…

…So powerful were the preternatural forces abroad in the night between sunset on May Eve and sunrise on May Day that almost anything might be expected to happen… (Danaher) while …The powers of evil, always on the alert to entangle and destroy souls, being most dangerous and powerful on May-Eve, on that day the maids were apt to be uneasy and rather sullen, watching us suspiciously lest we might, through our unbelief, frustrate their precautions against danger. They strewed primroses on the threshold of the front and back doors – no fairy can get over this defence – and in the cow-byres they hung branches of rowan while the head dairy-woman sprinkled holy water in mangers and stalls. The milkmaids, at the end of the evening milking, stood to make the sign of the cross with froth from the pails, signing themselves and making a cross in the air towards the cows… from The Farm by Lough Gur by Mary Carbery (Longmans, 1937).

Burning the land

Burning the land

We have had a long, dry spell and there have been a number of gorse fires recently in our neighbourhood: this one occurred on May Eve – traditionally a time in Ireland when bonfires were lit – although the gorse fires have nothing to do with that tradition. Here are the observations of William Wilde (father of Oscar) in Irish Popular Superstitions, Dublin, 1853

…Turf, coals, old bones, particularly slugs of cows’ horns from the tan-yards, and horses’ heads from the knackers, logs of wood etc were also collected, to which some of the merchants generally added a few pitch and tar-barrels. The ignitable materials were formed in depots, in back-yards, and cellars of old houses, long before the approaching festival; and several sorties were made by opposing factions to gain possession of these hoards, and lives have been lost in the skirmishes which ensued… With the exception of one ancient rite, that of throwing into it the May bush, there were but few Pagan ceremonies observed at the metropolitan fires. A vast crowd collected, whiskey was distributed galore… The entire population collected round the bush and the fire; the elder portion, men and women, bringing with them chairs or stools, to sit out the wake of the winter and spring, according to the olden usage… Fiddlers and pipers plied their fingers and elbows; and dancing, shouting, revelry and debauchery of every description succeeded, till, at an advanced hour of the night, the scene partook more of the nature of the ancient Saturnalia, than anything we can presently liken it to…

mass sign

By contrast, our own rural activities were much more calm and constrained. I couldn’t miss out on an outdoor Mass celebrated at one of Lough Hyne’s Holy Wells – the Skour Well. On a beautiful evening – attractive to the midges – it felt the most natural thing in the world to be at a site which has been considered sacred for hundreds, if not for thousands of years, and to take part in a ceremony which is also ancient. I counted over eighty people, including a gentleman of 97, at this event – presided over by two priests and centred on a portable altar with cloth and candles, the revered well being the backdrop. Prayers were said and hymns were sung in English, Irish and Latin.

There’s a continuity here which defies any twenty first century rationale. I was very conscious that this was the way that faith was practiced in Ireland in the penal times (requiring that a watchful eye be kept out for the Redcoats) – but also it was an honouring of nature and a respect for the elements: earth, water, sun and rain – old ways carrying on regardless of new technologies.

A May garland – Hatherleigh, Devon:

Finola’s memory of May Day in her schooldays was of all the girls wearing veils and processing down to the grotto saying the Rosary; and, every day throughout Mary’s month, singing the refrain that was sung at the close of the Mass at Skour Well:

O Mary! we crown thee with blossoms today,
Queen of the Angels, Queen of the May.

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Window on our World…

Our View to the Islands

Our view to the Islands

Sunlight and drama have been the key elements of the view from Nead an Iolair this week. The drama began at coffe time on Monday: whenever we are sitting having breakfast, lunch, tea, supper – or maybe just sitting – we are looking out over the scene you see above. Central in that prospect is our bird feeder, where we keep a constant eye on the comings and goings.

Suddenly, a bomb dropped out of the sky! It scattered the birds and there was such a twittering and chattering – squawks and alarm calls. The ‘bomb’ was a Kestrel – who had singled out a juicy victim from among the avian throng… I’m pleased to say that it missed its target and crashed ignominiously into the adjacent gorse bush. Seconds later it extricated itself and sloped off, trying not to look too foolish. I have to say I admire birds of prey, although I’d rather not see them lunching on our garden friends. In the past we have also had sight of a Sparrowhawk on our stone boundary wall.

The Swallows: Felix Bracquemond, 1881

The Swallows: Felix Bracquemond, 1881

As I write this there are Swallows wheeling in the air above us: although we have had cloudless skies for several days the wind is in the east and it’s pretty chilly – however these harbingers of the Summer seem happy enough to have arrived on our shores in late April.

The Choughs are always with us!

The Choughs are always with us!

The Choughs are good friends of ours – they sit on the roof or tumble about in front of us, showing off their bright red bills and claws. At the moment they are foraging in the rocky land behind the house, pulling out roots and twigs for nest building. Another nester is the Starling family which inhabits the space in our eaves, creating a lot of noise and mess.

rabb

I was pleased to see a Rabbit in the garden: there has been an outbreak of mixomatosis in the surrounding countryside in recent times and over the last year we have hardly come across any of these mammals in the fields locally. Mixomatosis was introduced into the UK in the 1950s – apparently by accident – and then was used as a deliberate Rabbit control measure, by placing sick animals in burrows (then and now an illegal practice). By 1955 95% of Rabbits in the UK had been wiped out. I remember those days: seeing dead and dying animals every time I went out as a sensitive nine year old made me sickened and appalled, especially when I learned that we humans had initiated such cruelty. The virus recurs cyclically every few years, as has happened around here: I am still sickened and angered by it.

The next visitor was a female Pheasant. Although less colourful than her male counterpart she is nevertheless a handsome addition to our menagerie. The good weather has enabled us to have our doors open every day, but this does mean an influx of smaller guests, which have to be carefully rounded up and ejected before we go to sleep. They include spiders and flies, but also Native Irish Honeybees from our neighbour’s hives. Apis Mellifera Mellifera has evolved over thousands of years with a large body and long dark abdominal hairs which make it uniquely suited to survive in a harsh Irish climate. It will be found foraging early and late in the season and will fly in dull, drizzly and cold weather. I gleaned this information from the comprehensive website of the Native Irish Honeybee Society.

Castle in the Mist

Castle in the Mist

These wonderful spring days have been heralded by misty mornings. Evenings have been clear, with the crescent moon and Venus prominent over the western horizon. This is the time when we see our Bats. They might be either Common Pipistrelles or Soprano Pipistrelles: I’m sure you know that the former echolocates at a peak frequency of 45kHz while the latter echolocates at a higher frequency peaking at 55kHz. I keep listening out but can’t quite decide which is which… Anyway, they are both indigenous – and are probably sharing our eaves spaces with the Starlings.

crescent moon

The gorse is in full bloom, as are the blackthorn hedges. Any picture of our surroundings at this time of the year has to show off the yellow and white – and, of course, the emerald green and azure blue.

looking out

No ‘nature post’ here would be complete without mention of our own Red Fox, Ferdia. In fact, part of the drama of the week was the appearance of another Fox! As we hadn’t seen Ferdia for quite some time we worried that he might have gone the way of all Foxes: the average life of a Red Fox in the wild is only around five years – and our neighbours claim to have been hosting Ferdia for more like ten… The new Fox only made the briefest of appearances, just enough to be photographed. I think it is a Vixen – smaller and thinner – and very nervous. We couldn’t help thinking that she had come on to the scene because of Ferdia’s demise – but no! Yesterday evening, there was Ferdia knocking on the window, cocky as ever – although he does look a bit bedraggled at the moment, possibly because he’s beginning to lose his fine thick winter coat. Perhaps now we will have to find scraps for two foxes…

Fresh on the scene: a female Red Fox

Fresh on the scene: a female Red Fox

Seen through the window: a bedraggled Ferdia posing with one of our many household Hares!

Seen through the window: a bedraggled Ferdia posing with one of our many household Hares!

Finally, I was fascinated by another visitor to Nead an Iolair this week: a female Emperor Moth took up residence on our bedroom window cill. As you can see, her appearance is very striking. I wish I had been able to observe her all day, as evidently these Moths stretch themselves out in the sun waiting for a mate to arrive. The males are even more spectacular, but alas I didn’t see one. You’ll find this lady in an Irish folk tale: The Children of Lir.

Female Emperor Moth

Female Emperor Moth

I have to give a special word of thanks to Finola, who expertly took most of the photographs in this post with her excellent Leica-lensed camera

Showing Off West Cork

This is how you sightsee in West Cork!

This is how you sightsee in West Cork!

Ladies and Gentlemen, meet Susan Byron! Susan is the face behind Ireland’s Hidden Gems, a custom travel service for visitors to Ireland, and she and I met last year when Robert and I spent a week in Clare. Susan loves nothing better than to hop in her car and take off for a few days to some part of Ireland she wants to explore or re-explore. There are very few places she hasn’t seen, but I soon discovered that the Sheep’s Head was one of them. She has been to the Mizen before but hadn’t seen some our OUR hidden gems. In short order we decided that a visit must be organised, and a couple of weeks ago she arrived, bearing Burren lamb, bottles of wine, and an infectious enthusiasm to see everything.

The 17th century Bardic School

The 17th century Bardic School on The Farranamagh Loop walk

Now if someone who runs a bespoke travel agency wants to see your piece of paradise, well, you’re going to put your best foot forward. Fortunately, this isn’t a problem in West Cork – it’s pretty well a fail-safe place to show off. Susan spent her first day whale watching (something we promise ourselves to do soon) and exploring the area east of Skibbereen. On day two and three she was all ours and we spent the first day on the Sheep’s Head and the second on the Mizen.

Mizen farm

Mizen farm

First of all, travelling with Susan is a hoot. She’s got a hot car, a ready laugh, an inexhaustible supply of stories, insatiable curiosity, and a real passion for Ireland. She is amazingly well-read – she knew the dates of the castles before I could tell her and was already familiar with what most tourists want to to see and do in West Cork. So this was a cheerful, companionable time of exploration, chatting, coffee and scones, hiking and sightseeing.

Our Sheep’s Head day took in two loop walks – the Farranamanagh loop and the lighthouse loop. We started off in drifting mist but the sun came out in the afternoon and soon we were shedding coats and applying the sunscreen. After a stroll around the lovely Farranamanagh walk (famous for its 17th century Bardic School) we had lunch in The Creamery in Kilcrohane and browsed in the Sheep’s Head Producers Market. We bought eggs from a farmyard, said hello to contented alpacas, and took innumerable photos of the killer views.

The Lighthouse Loop offers unparalleled vistas at the end of Sheep’s Head – south to Mizen Head and the sweep of the West Cork coastline, and then, as you round the end, north to the Beara and to the Iveragh Peninsula (Ring of Kerry) beyond it. The trail has some steep sections and clings to a cliff edge for part of the northern stretch. It, and the Farranamanagh Loop are but two of the many waymarked trails that crisscross the Sheep’s Head. Each is as rewarding as the next and you could easily spend several days exploring this one Peninsula.

Lake Farranamanagh

Lake Farranamanagh

The Mizen, of course is OUR peninsula and we are always delighted to introduce it to friends. The weather was brilliant so we were able to drive in Susan’s cool car with the top down. (In my next life I want to come back as a blonde with a convertible.) Three Castle Head was at its most spectacular, with the water that deep azure blue that people who don’t live here have a hard time believing is real.

The Three Castles: it's love at first sight for Susan

The Three Castles: it’s love at first sight for Susan

The curtain wall and the lake

The curtain wall and the lake

Spring was bustin’ out all over so the air was heady with wildflowers and the fields full of newborn lambs. The drive on the north side of the Mizen is as jaw-droppingly gorgeous as any stretch of road in Ireland – the only difference is that it’s empty. We met not a single car, which enabled us to stop where we pleased to survey the scenery or take photos.

Barley Cove Beach

Barley Cove Beach

Susan wound up her time by conducting some retail therapy in Schull. No better place!

Schull, colourful village with great shopping

Schull, colourful village with great shopping

She has posted numerous photographs on her Facebook page and even used the phrase “possibly the most beautiful place I have ever been….” about Three Castle Head. That’s how I feel about that magical place – but when someone who has seen everything Ireland has to offer says it, maybe, just maybe, I’m not delusional after all.

Susan at the cairn. Three Castle Head on the Mizen

Susan at the cairn. Three Castle Head on the Mizen

Derrynablaha Expedition

Derrynablaha in all its glory

Derrynablaha in all its glory

It’s an almost entirely unknown national treasure – a valley of breathtaking grandeur dotted with the greatest concentration of prehistoric rock art in Ireland.

In Derreeny, Looking down the Kealduff Valley

In Derreeny, Looking down the Kealduff Valley

Derrynablaha (Little Oak Wood of the Flowers) is in Kerry, right in the heart of the Iveragh Peninsula (better known as the Ring of Kerry), on one of the few narrow roads that traverse the Peninsula. The rock art has been known for many years – the first paper about it appeared in the early 1960s, curiously, by an Italian rock art expert, Emmanuel Anati. The Cork husband/wife team of Michael and Claire O’Kelly traversed the valley, finding many new pieces and leaving extensive notes. Elizabeth Shee, the leading expert on passage grave art, added to the literature in the early 70s. In 1972 and 73 I (Finola Finlay) recorded and drew all the known examples, using the tracing techniques of the day. Blaze O’Connor and Avril Purcell both wrote about Derrynablaha in the early years of the 21st Century, relating the rock art to the landscape it occupied. Many more pieces came to light in the adjoining townland of Derreeny and were recorded by Ann O’Sullivan and John Sheehan in their Survey of the Iveragh Peninsula. Rose-Mary Cussen examined the art about five years ago, looking for patterns in the enigmatic carvings while other scholars have included Derrynablaha as part of a focus on Irish prehistory.  A few photographers have attempted to capture images of the art, but none more so than Ken Williams, of the outstanding Shadows and Stone website.

Robert, Clare, Finola, Elizabeth and Avril, checking the records and GPS readings. (Photo © Ken Williams)

Robert, Clare, Finola, Elizabeth and Avril, checking the records and GPS readings. (Photo © Ken Williams)

This weekend, several of these rock art enthusiasts and experts came together for a unique expedition to Derynablaha and Derreeny. Elizabeth Shee, myself, Avril Purcell, Rose-Mary Cussen, and Ken Williams took part, accompanied by Robert Harris (see his take on this special place) and Clare O’Sullivan, a UCC undergraduate. Our objective was to visit as many of the panels as possible and to assess what has changed in the landscape in the 65 years since it was first described in academic journals. (See the end of this page for links to other Rock Art topics we have  posted over the last couple of years.)

This one wasn't too hard to find

This one wasn’t too hard to spot

Finding the panels was the first challenge! We had all the information from the National Monuments records, including GPS locations for each rock. However, GPS readings can vary, and many of the ones we were using for Derrynablaha were from the early days of GPS and could be 30m out or even more. Apart from the small fields around the original farmhouse, this is a landscape of bog, gorse and tall grasses, of steep hillsides and tumbling streams, of numberless boulders and outcrops. It was, we think, populated by early herding agriculturalists in the Neolithic and Bronze Age periods. Historically, it supported a sizeable population in pre-Famine times (ruined cottages dot the land) and one sheep farm still operates now. Finding the rock art needle in the landscape haystack took time and patience, sharp eyes, and the good memories of those who had been there more recently than I. Where the GPS recording let us down we turned to the meticulous notes made by Claire O’Kelly: notes that said things like “keep the stream to your right and the large triangular rock in view and the rock is a short way below the wire fence.” These notes turned up trumps more than once.

The rock art is NOT on the large panel, but on the tiny stone by Robert's knee.

The rock art is NOT on the large panel, but on the tiny stone by Robert’s knee

In the end we located all but one panel of the ones we were tracking. The Derreeny rocks were easier to find as the GPS readings were more accurate. It was exhausting and exhilarating work and reminded us yet again how difficult this art can be to find and to see. While some panels were clear and sharp, others were weathered and lichened to the point of invisibility. For some, my drawings were needed to appreciate the full extent of the carvings. (I was feeling pretty pleased with myself about these drawings until we discovered one panel on Day 2 for which my drawing was mirror-imaged in my thesis. Fortunately, the Sullivan and Sheehan Survey had noted and corrected this in their work.)

Day 2 Crew: Ken, Rose-Mary, Finola, and Robert taking the photo.

Day 2 Crew: Ken, Rose-Mary, Finola, and Robert taking the photo

On day 2 the team consisted of Ken, Finola, Robert and Rose-Mary and we spent our time on the most southerly examples in Derrynablaha, especially the large tabular rock and its associated rosette stone. One of the most extensively carved pieces of rock art in Ireland, this iconic piece commands a panoramic view of the whole area, extending to Lough Brin to the east, the Ballaghbeama Gap to the north and to Kealduff River valley to the south. Leaning against it is a stone with a superb example of the rare “rosette” motif.

For really excellent images of this stone, view it on Ken’s Shadows and Stone site.

We also lingered over an unusual panel with multiple lines, cupmarks and rosettes: this one was so faint that Ken resorted to having us provide shade using his jacket and our bodies. The results he got, with his flash technology, revealed astonishing detail totally invisible to the naked eye.

How he got that high tech photo © Ken Williams

How he got that high tech photo  

My drawing, done over 40 years ago.

My drawing, done over 40 years ago

Our second objective was to assess the general ‘health’ of the rock art and its context. Mostly, we were encouraged: very little has changed in this valley over the years. It is remote and the land is marginal, suitable mainly as rough mountain pasture for sheep. The landowner knows about the rock art and is careful not to disturb or damage it.

 lDerrynablahaandscape - changed and unchanged. Note forestry activity.

Derrynablaha landscape – changed and unchanged: note forestry activity

However, two factors threaten the rock art even in this far-flung region. The first is forestry: a sizeable plantation occupies an area east of the road and at the south end of the townland. We didn’t have time to visit this area, but noted in the National Monuments records that two previously identified pieces of rock art are now within the forest boundaries and can no longer be found. The second factor is land-clearing for the purposes of improving the grazing fields. Farmers are encouraged to do this and there are grants available through European funds. We failed to find one piece that was located in such a cleared area, despite extensive searching over two days. Hopefully, this is a function of erroneous GPS readings and the rock still exists – but it is worrying.

Elizabeth, Robert, Avril, Clare, Finola and Ken. Day 1 Team by Derreeny rock art.

Elizabeth, Robert, Avril, Clare, Finola and Ken. Day 1 Team at Derreeny rock art  © Ken Williams

Derrynablaha and Derreeny have always been special places. We can only speculate on the meaning or meanings of the extraordinary numbers of carved rocks in this landscape. Were they familiar, even domestic, expressions of belief or supplication? Did they mark routeways through the mountainous territory or boundaries between clan lands? Were they, or some of them, hidden ritual sites known only to certain members of a priestly class? Did the carvings identify suitable spots for calendrical observations? Did they have altogether different functions that we have yet to comprehend? We may never know the full extent of the meaning of the rock art to those who carved them. Yet – we do know their meaning to us. As the largest body of this category of prehistoric site in Ireland, this collection constitutes a vital link to our most distant past.

Leaving Derrynablaha

Leaving Derrynablaha

Other Rock Art Posts in Roaringwater Journal

Rock Art Ramblings… away from home!

Our Rock Art Exhibition!

Rock Art in Danger

Rock Art

Equinox Adventure

Diving for Petroglyphs

The Stones Speak

Here Comes the Sun

Enigma

Tiny and perfect example of Derrynablaha rock art

Tiny and perfect example of Derrynablaha rock art

Glen of Ghosts

glen

There are some places in this world that touch you deeply in the soul. Derrynablaha has that affect on me. I first went there a few years ago and immediately felt that it was alive with ghosts. I was in search of Rock Art then, and Finola had told me about her experiences in the early 1970s – an intrepid young student on an old Honda 50 loaded down with sheets of cellophane and measuring rods. She had met the O’Sullivans who dwelt in the single farmstead there – they plied her with tea and directed her to the rocks above the house where treasures awaited. When I drove into that valley 40 years later I found only the ruins of the O’Sullivan cottage. It was a poignant moment – the mountains were empty: in some ways it felt like the loneliest place on earth, yet also one of the most beautiful.

The old O'Sullivan farmstead returning to nature

The old O’Sullivan farmstead returning to nature

What kind of a beauty is that? A mixtures of lives vanished and nature healing the wounds. Sheep still grazing on those rock-strewn fields: men from another valley tending them – O’Sullivans also, but – they claim – no relation to the last generation there.

New life among the old stones...

New life among old stones…

Those lives are recently gone but, as I first climbed the precipitous slopes to the west of the old farm, I felt the presence of other ghosts – from a more ancient time. It’s a long haul up to the iconic carved stone which commands the wide view across to Lough Brin but, each time I make that journey, I feel more strongly drawn to the people who made that place their home – or possibly their temple.

View from the 'very special' carved stone

View from the ‘very special’ carved stone

This expedition must have been my fourth visit to the hillside which commands such a magnificent view over the townlands of Derrynablaha and Derreeny and which takes in the lake on the valley floor – seemingly a mere puddle from that elevation yet  in fact covering several hectares. On each visit I find more evidence of prehistoric occupation: on this occasion it appeared to me that the carved stone is sited on the edge of a circular plateau; I could trace old retaining walls below, some circles which could have been hut walls half lost in the undergrowth and – above this site – a wall of boulders which might have dammed the stream which runs down the mountain here, to create a little reservoir. I also saw the vestiges of a wedge tomb – aligned east to west – and the base of a cairn… All this, of course, is my imagination at work, but it’s a place where the imagination can take wing.

sky pan

Panoramas from the plateau - east and west

Panoramas from the plateau – east and west

I have so many questions… Was there once tree growth at this level? Derrynablaha means ‘little oak wood of the flowers’ – I imagine something like the stunted oak forests on Dartmoor, where the ancient trees are gnarled and twisted from the ravages of a harsh climate, but which cling to the rocky terrain. But possibly the plateau was raised above this – a place where visibility over the whole landscape was important and visitors anticipated in advance. In my dreams I see fires burning up there in the night, figures dancing, songs being sung… Are they really Wolves and Deer I see moving around the fires, or are they my own ancestors wearing grotesque masks?

clouds

Dream clouds?

Why shouldn’t I have these thoughts? After all, technology might have changed over 5,000 years – but our minds haven’t. It’s not so hard to try and understand our forebears: I like to think they appreciated the power of the pristine landscapes which they inhabited – just as we are awed by the magnificence of their old haunts as we see them today.

Wedge tomb on the plateau?

Wedge tomb on the plateau?