Irish Writers

Calary: An Eminent Gathering Of Souls

Adam and Eve in the Garden is an Aubusson tapestry, from the Atelier Tabard Frères et Soeurs (artist website) designed by Louis le Brocquy and dating from 1951-52. Le Brocquy was born in Dublin in 1916 and led a long life which included travelling extensively across continents, always completely engaged in art. He died in Dublin in 2012. On his death, President Michael D Higgins said: ”Today I lament the loss of a great artist and wonderful human being whose works are amongst this country’s most valuable cultural assets and are cherished by us all. Louis leaves to humanity a truly great legacy.” In 2002 the National Gallery of Ireland acquired le Brocquy’s painting ‘A Family’ – the first work by a living artist admitted to its permanent collection.

While out exploring the byways of rural County Wicklow, we chanced upon le Brocquy’s burial place. It’s in the little Church of Ireland graveyard at Calary. We had never heard of it before but – as we reconnoitred – the realisation dawned upon us that this is a very special site. Le Brocquy is probably the most eminent artist interred in these grounds, but he is only one of very many who have presumably chosen to spend eternity in this remote but extremely beautiful corner of rural Ireland. The views towards the not-too-far-away mountains are dramatic.

Le Brocquy’s wife, Anne Madden was born in London in 1932 to an Irish father and an Anglo-Chilean mother, and is still living. Madden spent her first years in Chile, where her Father owned a farm. Madden’s family moved to Corrofin, Ireland when she was ten years old. During the 1950s she met le Brocquy who was then working in London. They married in Chartres Cathedral in 1958 and set up house and studio in Carros in the south of France, where they remained until 2000. The empty plot at Calary beside Louis is presumably saved for her: she will add significantly to the artistic distinction of this community. The plot to the south of him is taken by Anne’s mother – Esther Madden Simpson – and brother – Jeremy Madden Simpson.

Anne Madden and Louis le Brocquy, 1974 (public domain). From that year onwards the family spent long summers on the Beara Peninsula.

A relatively recent gravestone added to Calary is this one, dating from 2018. It remembers Nicole Fischer, a viola player with the RTE Concert Orchestra and the Amici String Trio. Sadly, her death occurred when she was in the prime of her life.

This impressive and beautiful gravestone is the work of Wicklow sculptor Séighean Ó Draoi. There are a number of unusual markers within this site: every one tells a story, of course.

Maurice Carey led a distinguished life in the Church of Ireland. He served as Dean of Cork from 1971 to 1993, when he retired, and in retirement returned to his native Dublin where he was in charge of St John’s Church, Sandymount. While in Cork, Dean Carey presided over a period of great change in St Fin Barre’s Cathedral and he was instrumental in setting up the St Fin Barre’s Study Centre.  He also achieved much in the musical and liturgical life of the cathedral.  “. . . His freshness of mind contributed greatly to this success and he was kind and helpful to younger clergy at the start of their ministry . . .” (obituary).

This stone belongs to Ronnie: Ronald James Wathen, who was born in 1934 and died before his time, in 1993. He was famed as a poet but also climbed mountains – and played the Uilleann pipes (https://www.discogs.com/artist/365089-Ronnie-Wathen):

The poet’s printed obituary sums up a notably eccentric life:

. . . I feel there may be a ‘most individual and bewildering ghost’ glaring with mock ferocity over my shoulder, a restless shade who would never forgive me if I tried to bury him with platitudes. Ronnie Wathen was quite spectacularly different: unpredictable, provocative, abrasive yet stimulating in argument, generous with himself, always able to see and articulate the quirky side of life. In Ireland Ronnie’s first poems appeared and many slim volumes were to follow. He had a most splendid, if unruly, facility with words. Usually he employed them seriously but he also loved frolicking with them, standing them on their heads just for fun. He wrote about anything and everything that caught his fancy, as a poet should . . . the last I saw of Ronnie was when he strode off up the road to do a kindness to an old friend. I must end with a grumble. Ronnie was an insomniac, never known to leave a party until very late. His parting prank was to quit the party of life far too early, at the age of 58, just to tease I like to think. It was a cruel jest . . . he held his final party at the little church of Calary, below Sugarloaf Mountain, in the verdant lap of his beloved Wicklow Hills. On that sunny autumn afternoon many, many friends crowded the church, farewells were spoken in prose and verse, laments welled up from three of the finest pipers in Ireland and a lone fiddler knelt by the open grave and hauntingly played the restless Ronnie to his rest . . .

Mike Banks

Conor Anthony Farrington was born in Dublin in June, 1928. His distinguished career included writing a number of plays for radio and theatre. Notable, certainly, were: Death of Don Juan (1951), The Tribunal (1959), The Good Shepherd (1961) and The Ghostly Garden (1964). ‘The Language of Drama’ in The Dubliner (July-August 1962) concludes the following: “…there are three reasons for a ‘radical alteration in the language of drama’ – viz, ‘the audience’s reason’, the ‘actor’s reason’, and ‘the dramatist’s reason’ – since ‘it is actually by means of particular words and phrases that he discovers his character’…” In later years appeared a collection of short stories (Cork: Fish Publishing 1996).

Another effectively simple slab remembers the sculptor Frank Morris, born in Arklow, Co Wicklow. He spent some years working with the Irish Forestry Department: while there he became a skilled wood-carver. The Dictionary of Irish Biography states that “. . . Carving for him was akin to peeling an onion to reveal the form within . . .” He also developed skills in sign-writing and letter-cutting. Have a look at his magnificent beaten copper door in the Holy Redeemer Church in Dundalk:

It’s interesting to find a Jewish grave in a rural Irish parish: Evelyn and Bruno Achilles (above and below).

In the 1930s The Schools Folklore Collection produced some memorable notes about the parish of Calary:

. . . Glasnamullen is our town land and there are nine families in it. Calary is the name of our parish. There are about twenty-six people in this townland. Sutton is the most common name in this district as their are four in Glasnamullen. All the houses in our town land is slated, but there are three or four thatched houses outside the townland. This place is called Glasnamullen as long as anyone can remember. Mr Arthur Sutton is seventy six, he lives in Glasnamullen, but Mr Fortune is one hundred and Mr Stokes is eighty six. They dont know any Irish, but they are great for telling stories in English. When my father was small he used to get Mr Stokes to tell him stories. Mr Fleming told me a story about Mr Byrne, The Paddock, Kilpedder. Once upon a time a man was cutting down a hawthorn tree in an old fort and as soon as he did a wind rose and took it away and over his head were thousands of birds. No one ever knew where the hawthorn went to, but everyone said that the fairies must have done it. They never plough the land owing to that. St Kevin is said to have blessed a little well beside a river in Ballinstowe. Every one goes and drinks it when they have colds. It is also said it has the power to cure sore eyes. There are pieces of cloth on the bushes around it left by people whose eyes were cured . . .

Muriel Taylor, aged 14
Schools Folklore Collection

“Beware of the Witches you meet in the ditches, between Calary bog and Ballinastowe.” – a local saying!

The ‘fishy’ gates to the graveyard are also artistically wrought.

Zoltan Zinn-Collis was a holocaust survivor. Many thanks to our friend Paul Smith for sending us this information.

I have concluded that this fairly recent grave (2011) is in memory of a mariner. You can see that the inscription is within a porthole – and there is an illustration of a sailing boat. After much searching, I came across a funeral notice – here is a brief summary:

. . . HANNA Simon (late of Bray, Co Wicklow, formerly of New Zealand) – September 7, 2011, suddenly, son of Meg and the late Pat Hanna and brother of Tim, Mike, Pete, Kristin and Jane; sadly missed by his partner Sonja (McEnroe), her daughter Tali and her partner Danny, his sons Rowan, Aiden, Kieran and their mother Ann, his mother, brothers and sisters, extended family and many friends. Reposing in the factory workshop, Mill Lane, Bray from 4pm to 9pm tomorrow (Sunday). Removal on Monday to Calary Parish Church arriving for a Funeral Service at 2.00 o’clock followed by interment in the adjoining churchyard . . .

Funeral Notice

This is not an exhaustive account of the graves in Calary: it’s a selection only. Hopefully it’s sufficient to send you in this direction if you find yourself over in the east. It’s a beautifully atmospheric place. Let’s finish where we started – with a Louis le Brocquy tapestry. This is: Garlanded Goat 1949-50, Aubusson tapestry, Atelier Tabard Frères et Soeurs (artist website).

Yeats’ Day

Yeats country – Benbulben and Classiebawn Castle (above). Finola took this fine view seven years ago, when we set out to visit the haunts of William Butler Yeats. We have to turn to Yeats now, as it’s exactly one hundred years since he was awarded the Nobel Prize for Literature – in December, 1923. I have carried a place in my heart for Yeats, ever since I was at Primary School on the Hampshire/Surrey borders, not far from Thomas Hardy’s Wessex. Yeats and Hardy were rivals for the coveted award – the final vote in 1923 was between the two of them: in the end, only two Nobel committee members voted for Hardy, and Yeats achieved the prize. The Guardian newspaper said that “…Mr Yeats is to be congratulated, almost without reserve, on lifting this substantial stake. He is a poet of real greatness; prose, too, he can write like an angel…”, however then arguing that Thomas Hardy would have been a worthier recipient of the award!

The Irish press congratulates Yeats on his achievement (above – Irish Independent 29.11.1923). My schoolboy encounter with the poet must have been when I was around ten years old and we were tasked to learn The Lake Isle of Inisfree. I can still recite it, word for word, to this day, sixty seven years later. But it was far more than mere words for me, then. Our teacher – Mr Sharpe – was careful to explain that this man was cooped up in the city of London – on its “pavements grey” and was yearning for the countryside he loved:

I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made;
Nine bean-rows will I have there, a hive for the honey-bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.

Inisfree serves the poet’s romantic dreams of a remote idyllic landscape far away from the noisy metropolis. It does exist as a place – on Lough Gill in Co Sligo: Yeats spent childhood summers nearby. Interestingly, I searched the internet for pics of the island, and the above came up. It’s from a Roaringwater Journal Post which I wrote in 2016. And it’s not Inisfree, but another ‘lake island’ – just outside Skibbereen, in West Cork – Cloghan Castle Island on Lough Hyne: there’s a holy well nearby, and an 8th century church dedicated to St Brigid – but all that is another story. The diversion just serves to warn against trusting what you find online!

Thoor Ballylee Tower, Co Galway (above) – this 14th century tower house was described by Seamus Heaney, another Irish Nobel Literature prize winner, as The most important building in Ireland, because of its associations with Yeats, who spent many summers there with his family.

Here is the finely crafted cover of The Tower: a book of poems by W B Yeats, published in 1928 (courtesy Yeats Thoor Ballylee Society). The Tower was Yeats’s first major collection as Nobel Laureate after receiving the Nobel Prize in 1923. It is considered to be one of the poet’s most influential volumes and was well received by the public. (Below) a 1917 drawing by Robert Gregory – son of Isabella Augusta (Lady) Gregory and Sir William Gregory of Coole Park, Co Galway – of The Tower (courtesy Yeats Thoor Ballylee Society).

Going back to my early school years: I was an incurable romantic, and a daydreamer. I paid enough attention to lessons to get by, but my heart lay outside the school gates. Just minutes away were hop-fields and, beyond those, pastures, woodlands, streams – idyllic places where I loved to wander. I could completely relate to Yeat’s desire to be far away from the city, and that’s why his poem appealed to me. I knew very little about Ireland, and had no idea that was where I would one day make my home. I am here now, sitting at my desk, with the hills and oceans of Yeats’ own country beyond.

W B Yeats and his wife George Hyde-Lees heard the news that the Nobel Prize had been awarded to him on 14 November, 1923. The photograph above (courtesy Irish Independent) is said to be taken on that day. It’s also said that they celebrated by cooking sausages! The Irish Independent records: “Irish poet and senator, William Butler Yeats created history when he was awarded the Nobel Prize in Literature, the first Irish citizen to achieve such an accolade. The prize was awarded to Yeats ‘for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation’.”

Somewhat surprised by the award, Yeats would later write in his (unpublished) autobiography: “Early in November (1923) a journalist called to show me a printed paragraph saying that the Nobel Prize would probably be conferred upon Herr Mann, the distinguished novelist, or upon myself, I did not know that the Swedish Academy had ever heard my name.” The news of the award was widely praised in Ireland with members of Dáil Éireann proudly announcing that it had placed Ireland on the international stage. It was a sentiment reiterated by the laureate himself, who at the awards ceremony claimed that the Nobel Prize was less for himself than for his country and called it Europe’s welcome to the Free State. In his presentation speech, Per Hallstrom, then chairman of the academy’s Nobel Committee, praised the poet’s ability to ‘follow the spirit that early appointed him the interpreter of his country, a country that had long waited for someone to bestow on it a voice’.

A portrait of Yeats painted by Augustus John OM RA in 1930 (courtesy Sothebys – private collection). Before Yeats passed away he requested that his final resting place be in Sligo. He died in Menton, France in 1939 aged 73 and was buried there. His wish was fulfilled in 1948 when his body was exhumed and buried in St Columba’s Church, Drumcliff. His headstone reads:

The Gaelic Story-Teller (Ireland 51 Years Ago)

That’s what happens when you sit down to write – you start out intending to accomplish several objectives but end up getting so caught up in the first, that that’s all you write about. It’s what happened to me in Under Sorrow’s Sign: I meant to go through the whole six issue of Ireland of the Welcomes for 1971, and do a single post about all the articles in them about Irish Literature. My intention with this post is to cover the remaining five issues, in order from the oldest traditions to the newest. Let’s see how I get on.

May-June 1972 includes The Gaelic Story-Teller, by J H Delargy. You can read a very entertaining biography of Delargy in the DIB, in which Eoin Mac Cárthaigh says:

It is no exaggeration to say that he was twentieth-century Ireland’s greatest folklorist. He was a driving force behind the belated recognition of the importance of Ireland’s fast disappearing folklore heritage – much of which, but for his efforts, would have been lost forever.


https://www.dib.ie/biography/o-duilearga-seamus-james-hamilton-delargy-a6353

However, he also adds that his approach was not without its critics:

Nor did Ó Duilearga and his co-workers escape the satirical wit of Myles na gCopaleen (qv), who recounted in An béal bocht the happy tale of an academic building his reputation on a traditional story collected from one of the loquacious piglets of ‘Corca Dorcha’.

That, of course, sent me on a hunt to my shelves for my copy of The Poor Mouth (the English translation of An Béal Bocht), and an hour later I was still chuckling and trying to remember what I had set out to do in the first place. I apologise here to those not educated in Irish schools and made to read Peig and The Islandman in Irish – but for those who were, this will resonate. The illustration is from the Flamingo Modern Classic edition, translated by Patrick C Power.

But to get back to Delargy’s article – it mainly centred on Sean Ó Conaill, the story-teller of the title. In a longer essay elsewhere, Delargy (that’s him on the left, above*) tells us that such a person 

is know as a sgéalaí or a sgéaltóir, whereas the more common word seanchaí is applied as a rule to a person, man or woman, who makes a specialty of local tales, family-sagas, or genealogies, social-historical tradition, or the like, and can recount many tales of a short realistic type about fairies, ghosts and other supernatural beings. 

The Gaelic Story-Teller

Delargy first met Ó Conaill in Cillrialaig in Kerry, when Ó Conaill was already 70 years old and Delargy, from the Glens of Antrim, was 24. Delargy calls Cillrialaig a village, but in fact there is nothing left there now that resembles a real village – except for a marvellous set of old houses that have been renovated for use as an artists’ retreat (below).

Delargy describes it thus: 

It is a lonely windswept place where man has formed out of the rocks and rough mountain land a crazy quilt of tiny fields to grow his oats and rye, hay and potatoes.

Delargy starts his account of the Story-Teller  in this way:

Interestingly, he does not give us Ó Conaill’s wife’s name in this article, although he refers to her. In another account, though, on the Vanishing Ireland Facebook Page, I found another photo of Ó Conaill and this, about his wife, Cáit,

He married Cáit Ní Chorráin and they had six sons and four daughters. Cáit shared his passion for oral storytelling and was always on hand to correct him or remind him if he should lose his way while telling a story.

Delargy’s practice was to visit the Ó Conaill house three nights a week. While Sean dictated his tales (Delargy must have been a fast writer), the neighbours would drop by until the house was full, each listener relishing the stories, even though they had probably heard them many times before. How did O Conaill accumulate such a store?

Delargy’s article concludes with a lament for the dying of the old traditions – it is rare now, he says that stories are told around a fire in this way. Delargy himself died in 1980. If you’re listening, Séamus, you might like to know that there are now thriving story-telling festivals all over Ireland, principally on our own Cape Clear Island. 

Darn it – it’s happened again! I only got to the May-June issue. Never mind – next time, I’ll cover four in one go. Right?

Copies of Sean Ó Conaill’s Book come up for sale occasionally, should you wish to pursue the stories for yourself.
*Photograph of James Hamilton Delargy, Michael Tierney and Jeremiah J. Hogan in the Department of Irish Folklore, UCD. is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License

Road Bowling Catch-Up!

There’s a man about to ‘loft’ a bowling ball. Pronounce it Bowling, to rhyme with ‘growling’: in the Irish language it’s Ból an bhóthair – I’ve also seen the term Long Bullets used. This is a match we watched close to home – here in West Cork – all of ten years ago. It’s amazing we haven’t visited the subject again until now. In fact, it’s quite a secretive sport: if you put yourself ‘in the know’ you will be aware when it’s happening. Otherwise it’s something which you may pass by chance on any of the myriad by-roads of our county – and others.

The sport is played mainly in the Counties of Cork and Armagh, although it may be encountered elsewhere in Ireland – in England, The Netherlands, Germany and – nowadays – in many of the United States. But you won’t find it on any Olympic Games timetable, and I’m not sure that it is ever televised: that would be a strange programme, as it’s challenging to follow and involves walks of many kilometres through tangled lanes and byways. Also, I don’t know whether any traffic laws are bent or broken in its pursuit.

Certainly, it has produced its champions.

Here’s one: Mick Barry. The photo is likely to date from around 1955. Mick was All-Ireland Champion on eight occasions between 1965 and 1975. He lived a long life – 1919 to 2014. But he is best-known for having established a record – on St Patrick’s Day 1955 – for lofting a bowl on to the 100 ft high parapet of the Chetwynd Railway Viaduct just outside Cork.

Above – the Chetwynd Viaduct in the 1960s, – after the line was closed, carrying a maintenance train, and – above that – a somewhat fanciful print of the same structure dating from a century before, together with the lead ball used by Barry. The same venue was the scene of another bowling spectacle thirty years later. In 1985 10,000 people showed up to watch a young German named Hans Bohlken loft a 28oz Road Bowl over the viaduct, using a portable ramp to improve his throw (images courtesy Cork Echo):

. . . In Irish road bowling the small iron and steel cannonball called a bowl is hurled down a 1 to 2-mile country lane. Throws can roll 250 or even 300 yards. Similar to golf, the player with the fewest throws to the finish line wins. Excitement builds as two evenly skilled players match each other shot for shot for more than a mile. Often, these memorable matches, called scores, are decided by only a few feet or inches’ distance past the finish line, both players with the same number of throws. The twists and turns of a narrow country lane, as well as the tilt of the road surface (the pitch and camber), provide a rich playing field for strategy and can spark spirited debate among the thrower, his coach and full-throated spectators . . .

WVROADBOWLING.COM

Finola drew my attention to a poem written by folk-poet Liam McGrath, who grew up in Skeaghanore, not far from us here in Nead an Iolair – and therefore as local a ‘folk’ as you could ever find. His work has been collected, but never widely published. Here is his commentary on the ancient pastime of Road Bowling:

Please dear Lord, forgive us all, for that boyish little sin,
When we dashed out from the Rosary, before that last Amen.
Could we only turn back the clock, to re-live those days of Yore,
In the Summer twilight of a Sunday ‘eve, to throw just one more score.

*

So clearly now each face I see, as we pass Jer Coughlan’s gate,
As the ladies from Ballydehob walked by, looking charming and sedate.
The finishing line was at Stouke cross, then a score the other way.
To stroll the streets of Ballydehob, our young hearts bright and gay.

*

When’re the twilight lingered on, we had many a thrilling score
’Til the last throw was decided, near Will Regan’s of Clashmore,
Sometimes we changed the venue, our choice, the old Church road.
But the skill and thrill remained unchanged, it was the bowler’s code.

*

A penny, tossed high in the air, a bowler called the toss.
The first bowl flew from the bowler’s hand, in a score to Raheen Cross.
From Bantry Cross to Skehanore, was also a favourite distance.
Such happy lads in the good old days, when nothing seemed a nuisance.

*

St Peter and St Patrick, went out for a little walk.
“What’s that iron ball, asked Peter, and who is that happy mob?”
“They are throwing a score, said Patrick, and they’re all from Ballydehob.”

*

I must conclude this little poem, ‘cause I know it’s getting late,
Only time for a score up Bantry Road, to Charlie Daly’s gate.
Just lofted that turn, near Berry’s house, and my wrist is feeling sore,
So I’ll down this pen, may we meet again, to throw just one more score . . .

LIAM MCGRATH – Died in Australia – 1990

(Above) The McGrath grave in Stouke graveyard, in the next townland above our home. Liam died in Australia and his ashes are interred here.

Mason’s Islands of Ireland

We’ve had a book on our shelves for years, and it has been overlooked: The Islands of Ireland by Thomas H Mason.

Here’s the wonderful cover, and anyone who knows their books will be aware that it’s published by Batsford, and has a cover painted by Brian Cook. Our copy is well weathered, but still recognisable as the work of Cook: the graphics are very distinctive.

This is Brian Cook – in fact he is known as Sir Brian Caldwell Cook Batsford, and he lived from 1910 to 1991. He added the name ‘Batsford’ when he became Chairman of the publishing firm: his mother was a Batsford and his Uncle Harry headed up the firm for many years, although it had been founded back in 1843. Those of my generation will remember the very distinctive cover illustrations, all produced by Brian – with a mid-20th century style – and many still used to this day.

Another of Brian Cook’s book covers – showing the North Devon coast, not far from where I lived for many years. The Batsford Countryside, History and Heritage series included The Spirit of Ireland by Lynn Doyle (1939), and The Face of Ireland by Michael Floyd (1937). Many of the early books are now considered collector’s items, so we are fortunate to have The Islands of Ireland close at hand.

Brian Cook and his daughter, Sophie, in March 1970 (Evening Standard Library). Having had a quick run-down on the cover artist, let us now look more closely at the writer,Thomas H Mason: an article in the Irish Times – Oct 22 2003 – provides a background to the Mason family. They go back to the early 1700s and are described as ‘The oldest family business in the State’. When Seacombe Mason set up his own business at 8 Arran Quay, Dublin,

. . . His list of sale items included “telescopes, glasses, microscopes, concave and opera glasses, celestial and terrestrial globes of all sizes, electrical machines with apparatus – goggles for protecting the eyes from dust or wind, ditto for children with the squint . . .

Irish Times

The descendants of this early business – now Mason Technology – are based in Dublin, Cork and Belfast, but it’s Thomas H who interests us. Thomas Holmes Mason was born in 1877 and died in 1958, having moved the company into a new sphere. His grandson, Stan explains:

. . . In the late 1890s he introduced photography to the business in the form of picture postcards. We went on to become the biggest producer of picture postcards in Ireland, right up until the 1940s. My grandfather was interested in archaeology, ornithology, historical sites on the islands off Ireland, interests which brought him all over the country with his full-plate camera. He built up a huge and very fine collection of pictures which, unfortunately, were destroyed by fire in 1963 . . .

Irish Times

Examples of the photography of Thomas H Mason, also the header: views of Clare Island, Co Mayo. Initially, the ‘Islands’ book seems slightly disappointing: we would like to have seen something of the islands in our part of the west: Roaringwater Bay. But these do not get a mention!

Key: the map in the book, which covers islands in Mayo, Clare and Kerry. Perhaps a further volume might have set out to include the south-west? But – what Mason has given us is a fascinating photographic insight into life on the Blaskets when they were still inhabited; and sketches of the worlds of the Aran Islands and the Mayo islands from nigh on ninety years ago.

These two photographs show Clare Island during Mason’s visits in the 1930s. Note the castle, above, also included on Brian Cook’s cover painting. That is -of course – the headquarters of Gráinne Mhaol, probably better known as Grace O’Malley (1530 – 1603) – Ireland’s Lady of the Sea. But her story is far too long to tell here: she will have a post of her own in the future! Granuaile Castle overlooks Clew Bay, in Co Mayo.

The last image for today, from Thomas H Mason: Blasket Island Cottage. This is an invaluable record of a remote way of life: perhaps ‘timeless’ – apart from the clock in the alcove by the fireplace!

Look out for more from this writer and photographer – and more about ‘the Lady’ too!

The Storied Way to Beara

You know we love the beauty of West Cork, and we can’t resist the odd foray into all our neighbouring parishes. They are perhaps a bit wilder and higher, with markedly remote open spaces. So here’s a little wander on to the Beara Peninsula and beyond: I have raided our archive of photographs to enthuse us – and, hopefully you – to travel those roads in the coming spring. Firstly, have a look at this:

There’s a house down there, nestled under some spectacularly steep fields! This is to remind you that you have to up the scale a bit if you are stepping across the county boundaries. This Kerry landscape is such a contrast to our own seascapes and islands. We have our hills, of course: Mount Gabriel was in the news this week because of the gorse fires which lit up its summit. Such fires are allowed up until the first of March – by longstanding tradition – to clear the land and improve the grazing. It all seems a bit incongruous, though, when governments are planning to outlaw wood-burning stoves because they lead to poor air quality, and we are being advised by the HSE about the adverse health effects of air polluted by smoke and ash. Fire on Mount Gabriel 26 February 2023 – photo by Magnus Burbanks – courtesy Southern Star:

Let’s leave that argument – and the drama – for others to debate, and return to the colour and spectacle of our neighbours. Below are fishing boats tied up in Castletown-Berehaven. You’ll note that ‘Iolair’ is registered in Skibbereen. If this seems strange, remember that our West Cork town on the Ilen River is still the Port Of Registration for all shipping on the south-west coast of Ireland between the jurisdictions of Cork and Limerick. My recent post on the Ilen described Skibbereen as “. . . a settlement served by water . . .” with perhaps up to nine historic quays and a Custom House located within the town in its heyday of commercial vessels working on the river. Present day Shipping registrations are administered by Customs & Excise in Bantry, even though the prefix ‘S’ (for Skibbereen) is still used – a somewhat quirky anomaly: the Custom House in Skibbereen was closed in 1890!

The people of the Beara Peninsula quite likely think of themselves foremost as an entity, rather than a mixture of Corkonians and Kerry people. In Eyries a Seanchaí – or storyteller – is celebrated: Pádraig Ó Murchú. His story is a somewhat sad one, certainly not untypical of many remote areas in Ireland. He was born in Gort Broc (Gortbrack, Co Kerry – north of Kenmare Bay) on 15 February 1873. His parents were Seán Ó Murchú whose wife Máire Harrington. (‘Caobach’) and he had four sisters and two brothers. Five of them, the boys and three of the girls, went to Butte, Montana. Seán died in Gort Broc at the age of 47 when Pádraig himself was a young boy. None of his forebears ever returned home but he would receive a letter every now and then from one of his aunts. Folklorist Martin Verling states that 707 men and 431 women emigrated to Butte from the parish of Aorí between 1870 and 1915. An account of how his great-grandfather, Seán Ó Murchú, settled in Kerry was taken down from Pádraig’s mouth (or Patsy as he was called): Seán was abducted by one of the ‘Cithearnaigh’ (a name given to certain Irish landlords in Beara) in Kerry and sold in France as a slave. When he managed to escape, he landed in Beara.

Commemorating Pádraig Ó Murchú in Eyries

Measles affected Pádraig’s eyesight so badly that he was given a blind pension; ‘flickering’ left him unable to read or write. He spoke English fluently, with Irish his native tongue. Until she died in 1923 his mother lived with him, and it fell to him to tend to her during the decline of old age. He earned his living by farming and fishing and was always in good health, apart from his eyesight. Writer and folklorist Máirtín Verling recorded memories of him from men who were young boys during Pádraig’s old age. Pádraig was part of a culture now vanished, and Verling states “. . . the day Pádraig Ó Murchú was lost as an old man – the habit of storytelling, and the habit of speaking Irish, died together in Béarra . . .”

Map of the Beara Peninsula from the Royal Society of Antiquities of Ireland, T J Westropp 1919. Principal archaeological sites are indicated.

These Beara landscapes are typical of the remote grandeur of the territory. Human settlement has encroached upon it – the patchy forestry plantations above are unnatural and uninspiring – but there are sufficient wild prospects remaining to ensure that the all-embracing beauty can never be eroded. Plenty of living history remains in evidence.

Archaeology, colour and community are all part of the local scenes on the Beara. The tourism industry is undoubtedly thriving, bringing fresh life with it.

We hope you will agree that the Beara – whether it’s Cork or Kerry – is deserving of a visit – and a stay: you have to delve deeply into the lifestyle and traditions. Enjoy!

(Above – the work of stained glass artist George Walsh. A visit to the little church in Eyries to take in more of this is a must)