Wrens and Rhymers

…..…In comes I the Wran,

The Wran, the Wran, the king of all birds.

On St Stephen’s Day I was caught in the furze.

Although I am little my family is great,

Rise up landlady and give us a trate.

Up with the kettle and down with the pan,

Give a few pence to bury the Wran.

Then I’ll dip my wings in a barrel of beer,

And I’ll wish you all a happy New Year.

St Stephen - the stoning — *Stoning of St Stephen by Uccello*

– St Stephen was the very first Christian martyr: in the same year that Christ was crucified he claimed to have a vision of Jesus in heaven standing at the right hand of God. To Stephen’s enemies this was a blasphemy, and he was forced into hiding. But his hiding place was given away by the song of a little Wren, and St Stephen was publicly stoned to death. In retribution for this the Wren is traditionally hunted in Ireland (and some other Celtic countries) on St Stephen’s Day – December 26th, and groups of Wrenboys carry the bird from door to door – slung from a pole or interred in a small wooden coffin: there was a time when the poor Wren himself would have been stoned to death. An old story also blames the Wren for alerting a band of Vikings to the approach of the Irish army by pecking on a drum; yet another claims that when Cromwell’s soldiers were asleep and the Irish were about to attack, a flock of Wrens rose into the air and wakened the enemy with the sounds of their wingbeats. So there has always been a strong connection with betrayal.

Wrenboys in Cork - 19thC and Wren Boys by Jack Yeats — *Wrenboys in Cork – C19th and The Wren Boys by Jack Yeats*

Troglodytidae (cave dweller) is such a small bird: here at Nead an Iolair we occasionally catch sight of him darting out from thick, seemingly impenetrable bushes close to the bird feeder – his movements seem more like a mouse. Small, yet in mythology he’s a giant – King of the Birds in several traditions: Koning Vogel in German, Konije in Dutch, Reytelet in French, Bren in Welsh – all mean King or Little King. When the birds were electing their king they decided that whoever could fly the highest would win the contest; the Eagle easily outflew everyone else but the Wren was hiding in his wings until the Eagle had exhausted himself and then flew on up to claim the title. But there’s more: the Wren is forever associated with that turning point of the year when everything goes topsy turvy: the Twelve Days of Christmas. At this time the Lord of Misrule presides and traditional roles are reversed; it’s not surprising, then, that the tiniest of the birds should become the most important. But, like all kings, his reign is finite – and he is sacrificed at the dark year’s end to ensure that the sun will rise again.

Which brings us to Rhymers… and Wrenboys, Strawboys, Guisers and Mummers… The Feast of Stephen is their day too. When I was a boy we went out every Boxing Day morning to Crookham in Hampshire to watch King George slaying Bold Slasher, who was miraculously brought back to life by the quack Doctor, after which the young fertility figure Trim Tram Jolly Jack ‘…wife and family on my back…’ killed Old Father Christmas – something which must have seemed odd to a child, who might not have understood the symbolism of the old, dark winter giving way to the new life of spring. Danny tells me that when he was growing up in Limerick he saw the Strawboys or Rhymers performing the same play on the streets – and he remembers the Wren being paraded in procession, too.

crookham mummers — *Mummers in Hampshire, England, above – and Wrenning in Kerry, Carrigaline and Dingle below*

The folk play is alive in Ireland: there are Mummers in Wexford, Cork and Dingle, and the Armagh Rhymers travel across the world to perform their rituals. Here at Nead an Iolair I shall be reciting ‘…In comes I…’ around Christmas time: the words of all the characters are locked firmly in my brain – I have never seen them written down. It’s a true oral tradition – and a surviving one. Who knows – if I don’t repeat those words, the sun might just stop shining… It’s not worth the risk.

And – on St Stephen’s day – I shall be on the lookout for a Chime of Wrens, but I love all our birds, so it will only be a token ‘hunt’.

Posted on December 1, 2013December 2, 2013
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The Flying Snail

Iarnród – between Ballydehob and Schull 1939

In the heydays of transport by rail, the south of Ireland was served by a network of lines radiating out from Cork. Most of these were scenically picturesque – the nature of the countryside saw to that – and all were imbued with Stories, still recounted with relish by the local people who remember them, or whose mothers and fathers remembered them. Here’s one of the stories – told about the Chetwynd Viaduct, coming out of Cork on the way to Bandon.

Chetwynd Viaduct today

This structure was designed by Charles Nixon, a pupil of Isambard Kingdom Brunel, and built between 1849 and 1851. It’s still in place today, passing over the main N71 road from Skibbereen, and is a scheduled monument. The railway, track and track bed have all gone. For quite a while after its construction it was known as “The Bowlers’ Everest”. Alert followers of these posts will know about Road Bowling already (don’t forget to pronounce it correctly: Road Bowelling) – a very skilful and ancient Irish sport involving hurling a heavy iron ‘bullet’ along a road, and getting it from one place to another in the shortest number of throws. For Bowellers, the viaduct presented an obvious challenge: to throw the ‘bullet’ on to it. This was attempted many times year after year, but it took a mighty man to do it: Mick Barry, widely acknowledged as the greatest bowlplayer ever. My informant was careful to add “…This has been said by many and denied by very few…” The Cork Examiner takes up the tale:

“…Barry conquered the Bowler’s Everest, the Chetwynd Viaduct on the Cork-Bandon Road on Saint Patrick’s Day, March 17th, 1955. He lofted the 16oz bowl on to the 100 foot high parapet; an incredible feat which required almost superhuman strength, virtually defying the laws of physics. This feat was witnessed by thousands of spectators…”

Bowlers’ Everest – the viaduct at Chetwynd and a 16oz ‘bullet’

Less commonly cited is another Chetwynd story: on September 8th, 1985, watched by over 10,000 people, Hans Bohllen from West Germany lofted a 28oz bowl clean over the viaduct, clearing the top by ten feet.

Lines from Cork eventually penetrated surprisingly far into the south west extremities of the state: to Kinsale, Bandon, Courtmacsherry, Clonakilty, Bantry, Baltimore, and – on a 3ft gauge narrow line snaking out of Skibbereen – to our two local towns of Ballydehob and Schull. It’s worth mentioning the colourful history of railway track gauges in Ireland: the standard now is 5ft 3in – something shared in the world with only Brazil, Australia and New Zealand – but earlier lines had 4ft 8½ins [UK and Europe standard], 6ft 2ins and 5ft 2ins, and when trams were first introduced to Dublin they had 5ft 2 and a bit.

Local history: plaque on the viaduct at Ballydehob

In 1925 all the railway lines in the new Irish Free State were amalgamated to become the Great Southern Railway, and in 1945 the system was consolidated with road transport concerns and trams to become Córas Iompair Éireann. The logo used by CIÉ until 1964 was affectionately (and, perhaps, cynically) known as The Flying Snail.

‘The Flying Snail’

The line out to us here in West Cork was particularly eccentric and would have been a magnet for present day railway enthusiasts if it had survived. In places the narrow gauge track ran along the main road; it reached speeds of up to 15 miles per hour… But how we all wish it was still possible to catch a little train out of Schull, Ballydehob or Skibbereen and arrive in Cork in a bit. It would be grand!

Water stop – with a view…

Leaving Schull Station, 1939

All aboard at Skibbereen!

Posted on November 10, 2013
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Bay of Rainbows

It’s a five minute walk down the hill from Nead an Iolair to the water at Rossbrin Cove (and a ten minute walk back up!). I do that walk as often as possible, and I grow ever fonder of this secluded place. I’m always on the lookout for birds: when the tide is low the natural inlet is a large mudflat – ideal territory for waders (Curlews, Oystercatchers), Gulls, Ducks and – occasionally – Divers. I often see the mussel boat working just outside the Cove: there is a network of mussel beds in Roaringwater Bay. The mussels Mytilus Edulis are grown in polyester ‘socks’ hanging from ropes attached to buoys, long lines of which can be seen on the surface of the water between the Cove and the islands. The mussel boat is a strangely complicated piece of floating machinery, having on board heavy winches and drums for winding in the ropes. Altogether smaller are the lobster and shrimping boats – one-man operations which also set out buoys to identify where their pots are put down. I know when the lobster boat is out: there is a white van down on the pier, usually with an elderly Collie asleep underneath it.

Low tide

From our perch up here we can see six castles, the most prominent being Finghinn O’Mahony’s which once guarded the entrance to the Cove. It’s in a poor state now – quite a lot of the stonework has fallen in the last ten years. The castle and its acreage were recently sold and there is talk of some strengthening of the ruin being put in hand to prevent its complete loss. It’s a great piece of history, well worth preserving. In medieval times Finghinn – the Scholar Prince – presided, here, over one of the great centres of learning in Europe, and in the British Museum there is a leather bound volume scribed at the castle during his time which has never been translated from the Irish. It’s strange to walk along the shoreline, to experience the peace and remoteness, and to remember that this was once a hotbed of knowledge and also a hub for large French and Spanish fishing fleets in the fifteenth and sixteenth centuries, all paying their dues to the O’Mahony septs (Irish clans) for rights and protection. These rights were worth thousands: West Cork was a wealthy place then – far away from the tax collector!

Rossbrin Castle – at the centre of the Medieval world

Today we walked out to the edge of the Cove, searching for an ancient cillín (look out Finola’s post for a definition). We are not sure whether we found that, but we did see some very strange field boundaries and a possible unrecorded cup-marked stone. We started out in sunshine but – as often happens here – we were caught out by a sudden storm squall blowing across from the Atlantic: we were soaked. But the reward was a superb rainbow spanning from south to north horizons. Central to it was a shaft of sunlight lighting up Jeremy Irons’ castle at Kilcoe.

Holy well (well, possibly the site of one…)

The Cove abounds in history: there is a holy well marked on the old maps, right on the north shore. All that can be seen there now is a spring – presumably of fresh water – which is immersed at high tide. It’s fascinating to think what meaning this once had for those who dwelled here – and long before the time of the Scholar Prince. There is at least one Fairy Fort close to the water, while high above and overlooking the Cove is the enigmatic Bishops Luck standing stone. In more modern times there was extensive copper mining – our Calor gas tank at Nead an Iolair is supposed to be situated over an infilled shaft!

Mines; standing stones; Fairy Forts; medieval castles and manuscripts; holy wells; mussel farming; lobsters, shrimps et al… We are surrounded by evidence of human endeavour going back thousands of years. Through it all the natural world continues regardless: the sun rises, the moon wanes, storms blow in, seasons turn; the tides bring daily changes to the shoreline – and the rainbows are our evanescent doorstep miracles…

Posted on October 27, 2013October 28, 2013
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Unknown Souls

Unmarked graves in a section of a Protestant churchyard

Dotted across the countryside around us, and throughout Ireland, are the loneliest places on earth. These are the cillíní – the children’s graveyards. A cill (kill) is a monk’s cell or church site, cillín (killeen) is the diminutive and cillíní (killeenee) is the plural: small churches. Ironically, the cillíní despite their names were usually non-church sites. They were burial grounds reserved for unbaptised children (those who died before they could be baptised or were perhaps born out of wedlock), pregnant women (because they were carrying unbaptised children), unrepentant murderers, suicides, shipwreck victims and strangers – anyone, in short, who was not ‘saved’ or whose baptismal status was ambiguous or unknown. They were used into the twentieth century. Some cillíní were also used for mass burials during the time of the famine.

This burial ground was used as a mass grave during the famine

This week we attended a fascinating talk on cillíní by William Casey, a local historian. As he explained it, the teachings of the Catholic Church on where unbaptised babies go after death had evolved from a position of ‘they go to hell’ (Augustine, 4th century) to a more moderate invention of the concept of Limbo (Thomas Aquinas, 13th century) – an in-between place where these lost souls would dwell eternally, never to suffer but never to reach heaven.

An 11th century round tower watches over the wandering souls

An 11th century round tower watches over a graveyard; a recent plaque commemorates lost souls

This ‘placelessness’ extended to their burial: cillini were normally situated away from the what the church considered ‘consecrated ground.’ Locations often contain poignant echoes of other trapped or wandering souls: boundaries, for example, of parishes or townlands were chosen. Sometimes cillíní are found in ring forts. Known in Ireland as ‘fairy forts’ these ancient sites were believed to be the domain of the sí, the fairy folk who also inhabited the world in between earth and heaven. The association of the ring forts with the fairies guaranteed their security – if you interfered with a ring fort bad luck would dog you from that day on. Protestant churchyards were also used, or areas within or near abandoned or ruined church sites. Perhaps, as William put it, these choices reveal an attempt by parents to ensure their children were buried in holy ground, while still adhering to the strict rules of the Catholic Church

Pause a while

Maybe the saddest thing we learned from William’s talk was that tiny children who had died before baptism were buried at night, by lantern light, by the father and male relatives. Women had no role to play and the mother was not present. The grave was placed east-west, alongside other babies who had been buried in the same way and marked, if at all, with a small uninscribed stone. Over time many cillíní melted into the surrounding landscape and are now impossible to find. Others have been restored so that these lost souls will not be forgotten. Here, simple monuments invite us to remember. They attempt to reinstate the dignity and hope that were once robbed by the rigid beliefs of another age.

This medieval church was used as a cillin and most recently as a grotto

This ruined church was used as a children’s burial ground and most recently as a grotto

Posted on October 21, 2013October 21, 2013
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The Laughing Boy

Birthplace of a Folk Hero

T’was on an August morning, all in the dawning hours,
I went to take the warming air, all in the Mouth of Flowers,
And there I saw a maiden, and mournful was her cry,
‘Ah what will mend my broken heart, I’ve lost my Laughing Boy’

Let’s face it: our travels today were a pilgrimage. We went out in search of a hero and we found shrines, monuments, places of devotion and folktales. It all started last week, which was ‘Rebel Week’ in Cork County and Skibbereen was one of the centres of activity. We were attracted by a flyer for a ‘Tribute to Michael Collins’ being held in the Eldon Hotel – a venue which we now know features in the story of the man: it claims to be the place where he ate his last meal. The ‘Tribute’ proved a bit of a damp squib as the advertised speaker didn’t turn up, but as compensation we were shown a 1973 British film made and zealously narrated by a very ebullient Welsh actor, Kenneth Griffith: Hang Up Your Brightest Colours. This film extravagantly documents the life of Michael Collins and the Irish struggle for freedom in the early twentieth century, and was considered ‘incendiary’ in a time when The Troubles were boiling over; consequently its showing was banned for twenty years. We determined to visit some of the significant locations that featured in the film and which are not too far away from Nead an Iolair.

Master of Oration

West Cork is Collins’ country: he was born in Sam’s Cross, near Clonakilty – the youngest of eight children – in October 1890. His father Michael had married Marianne O’Brien (23) when he was 60. Already the folklore kicks in: Michael the elder was the seventh son of a seventh son and therefore gifted with powers of divination. On his deathbed he predicted that our hero – then aged 6 – would one day “…be a great man. He’ll do great work for Ireland…” Also, there’s a touch of mystery about Collins’ birth: the records state he was born on 16 October whereas on his tombstone the date is given as 12 October.

The Collins grave in Rosscarbery

In the burial ground in Rosscarbery we found the family grave. There is a modest entry on the headstone for young Michael, recording that he died on 22 August 1922 (he’s actually buried in Dublin). That’s about all that’s modest about the Collins story. He was known as The Big Fella, as much because of his reputation and charisma as for his physique.

You can’t miss his birthplace – it’s signposted for miles around the area of Woodfield – but the family farmhouse isn’t there! It was burnt to the ground by the Auxiliary Division of the Royal Irish Constabulary in 1920, during the Irish War of Independence (and not by the Black and Tans, which is often claimed). However, the site has been preserved as an essential waymark of the Michael Collins pilgrim trail.

Memorial at Sam’s Cross

There is also another, larger monument to Michael a little way up the road at Sam’s Cross – this is in fact next door to the house where his mother was born – and opposite his cousin Jeremiah’s pub – The Four Alls (this is one of several places where Collins is supposed to have taken his last drink).

Four Alls pub – Cousin Jeremiah’s

For anyone who doesn’t know I had better just say that Michael Collins – soldier, freedom fighter and politician – was one of the key figures in the long Irish struggle for Independence – a conflict that was won, after a fashion, in December 1921 when the irish Free State was set up. Collins signed the Treaty in his then role as ‘Chairman of the Provisional Government and Commander-in-chief of the National Army’ and (legend has it) pronounced that he was also signing his own death warrant (the great folk heroes usually foretold their own death). The conditions of the Treaty, and the exclusion of some of the northern counties from the new state caused such dissension that a civil war ensued, and Michael Collins fell as a victim to that war as he toured through his home county of Cork on 22 August 1922.

The Eldon, Skibbereen

His convoy left the Eldon Hotel, Skibbereen, in the early afternoon for Cork city and was ambushed at Béal na Bláth, on a minor road between Clonakilty and Macroom. During the skirmish Michael Collins was shot in the head and died instantly. He was the only casualty of that confrontation.

Béal na Bláth

Béal na Bláth may mean ‘Gap of the Blossoms’ but there is some debate as to its correct translation: ‘Mouth of the Ford of the Buttermilk’ is one suggestion. Brendan Behan, in his folk ballad on the death of Michael Collins (the first stanza of which starts off this post), goes for ‘Mouth of Flowers’. We began our pilgrimage here on a wet Sunday morning. The place had a sombre atmosphere and the monument that we found – although unmistakably Messianic – is grim. Crowds come to this site, especially on the anniversary of the assassination. A white stone marks the actual spot where he fell: the fine details seem all important.

But – sifting through these details when I was trying to assemble this piece – I realise that there is so much that is apocryphal or contradictory in the various accounts, not just of his death but with many aspects of his life. And it’s the stories that will win out in the end. Michael Collins is a real national hero – quite rightly – but he’s on his way to becoming a folk hero – something different. He could be a Saint (he did after all perform a miracle in bringing together so many different factions and feelings to found the beginnings of modern Ireland) but to me he is more likely to end up in the ranks of the great Hero Warriors of Irish mythology such as Cu Chulainn, Medb or Finn McCool – or even the Gods. I wish I could be around to hear his sagas told in a few hundred years from now.

The Fate of a Folk Hero…

Posted on September 22, 2013
2 Comments

The Great Hunger

Skibbereen Heritage Centre

I have mentioned the Irish Famine in previous posts. West Cork and the area around Skibbereen in particular was greatly affected by this national disaster. In the period of the failure of the potato crop between 1845 and 1850 it is estimated that one in three people in this area died through starvation or disease. A million people perished in the island as a whole while another million emigrated. By the end of the nineteenth century the population of Ireland had halved, from just over 8 million to just over 4 million, as a traumatised race filled the Coffin Ships to America, Canada and Australia, or took the mail boats to Britain. This time in Irish history has left deep wounds in the Irish soul, and a legacy of distrust of Britain that fuelled much of the subsequent nationalistic fervour.

The Heritage Centre in Skibbereen has an excellent, if harrowing, Famine exhibition. Even more moving, perhaps, is the Abbeystrewry Graveyard, site of mass and unmarked graves of thousands of victims.

In 1997 when events commemorating the 150^th anniversary of the Famine were being planned new research turned up many previously unknown stories of the time. While most, understandably, turned on the wretchedness of the people and the political and social context, one small tale fired the imagination of the historian who discovered that the Chocktaw Indians of America had made what must have been for them an enormous donation to hunger relief. Having been deprived of their ancestral homeland, and with their population decimated by European diseases, this faraway people collected and sent $710 to the starving Irish. Since this discovery, a special relationship has been nurtured between the Chocktaw and the Irish.

Tim Tingle, Chocktaw Story Teller

We were lucky, recently, to be present at a session by Tim Tingle, a Chocktaw writer and storyteller, in the Skibbereen library. Relaxed and humourous and with the aid of his drum he told us of his people and their relationship with the land and the animals. Slowly he drew us in to a deeper story from the time of the Chocktaw Trail of Tears: a story universal in its appeal and its humanity. His message: “Look ahead, keep moving forward.”

Roaringwater Journal

Irish History

Wrens and Rhymers

The Flying Snail

Bay of Rainbows

Unknown Souls

The Laughing Boy

The Great Hunger

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