An raibh tú ag an gCarraig? / Were You at the Rock?
nó a’ bhfaca tú féin mó grá / Or did you yourself see my love,
nó a’ bhfaca tú gile, / Or did you see a brightness,
finne agus scéimh na mná? / The fairness and the beauty of the woman?
This beautiful song speaks to a revered tradition in Irish history and folk custom – the mass rock. During the period of the Penal Laws (late 17th and first half of 18th Century) when the practice of Catholicism was outlawed, parishioners would gather at a secret location to attend mass. The priest travelled from community to community in disguise, a lookout was posted, and mass was celebrated on a lonely rock far from the reach of the law. The song encodes the message that the people still find ways to attend mass, despite the harsh prohibition against it.
Dr. Hilary Bishop, in her excellent website Find a Mass Rock says, “As locations of a distinctively Catholic faith, Mass Rocks are important religious and historical monuments that provide a tangible and experiential link to Irish heritage and tradition.” She also points out that, because of the imperative for secrecy, mass rocks are difficult to find. We certainly experienced this when we set out for a day of mass rock hunting recently. Working from a list generated from the National Monuments Service database we spent a day on the Sheep’s Head and the Mizen and had trouble finding all the rocks on the list. One, if it was still there, had disappeared under impenetrable layers of gorse. A second rock was last recorded in the 1980s: residents were no longer familiar with it.
Knowledge of mass rocks has passed down from generation to generation. In the deep countryside, the sites maintain a mystique and a sense of the sacred. Last year we wrote about the mass rock and holy well at Beach, where Mary conjured up a blanket of fog to confuse the English soldiers and allow the priest to escape. At Beach and at our first stop, the mass rock at Glanalin on the Sheep’s Head Way, mass is still celebrated occasionally.
The Glanalin rock, and the one we visited on the Beara Peninsula, are good examples of the remote locations typical of many mass rocks, high on a hillside or hidden in an isolated valley. You can picture the procession of worshippers, in ones and twos, slipping silently through the bracken, pausing to make sure they are not being watched, climbing higher, following an overgrown trail, arriving at the meeting place where the hushed crowd awaits the arrival of the priest.
One of the rocks we found looked for all the world like a fallen standing stone – and that’s probably what it was. (I wonder if I should go to confession, though – I’m sure that sitting on a mass rock would qualify as at least a venial sin.)
A mass rock that is easily visited is the one at Cononagh Village, right at the side of the main road into West Cork, the N71. This site is beautifully maintained – Cononagh is obviously proud of its heritage: signage and flowers invite the passerby to take a closer look.
Another easily accessible site is Altar, at Toormore. This is a wedge tomb, probably over 4,000 years old and excavated in 1989. It remained in use through the Bronze Age and into the Iron Age. Dr. William O’Brien, in his book on the archaeology of County Cork, Iverni, says of this site: “…over time this tomb came to be regarded as a sacred place, housing important ancestral remains in what was a type of community shrine.” How fitting, then, that the flat capstone of the Altar wedge tomb became, in the Penal Days, a mass rock. And how intriguing to think of the continuation of this sacred space over the course of thousands of years.
Hi Finola, this is Lydia Koop. I started looking at some of your blogs today and found them beautiful and very interesting. What a lovely place you live now! It sure is nice to see you having so much fun. You look great.
I had heard of ‘Mass Rocks’ your account is the first I have seen of them. A point of interest, did any you saw have a carved ‘nook’ upon the surface for the relic? I fancy you already know, priests normally, even today, have a ‘transportable’ relic held in a container for the mass to be said in a location other than the church.
Hi Brendan, There weren’t any nooks on the rocks we visited, and I’ve not seen one on any mass rock to date. But I haven’t seen that many. Hilary Bishop may know more – you can direct questions to her via her website.
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I’ve enjoyed reading this – what beautiful words to start with, may I borrow them for my website?? The Beara mass rock looks interesting, watched on by the sheep. Lots more to discover I suspect.
Yes – see the link for the full version plus the code. I should have linked Glanalin to http://sheepsheadplaces.net/ too.