A Week in Clare

Even on a cloudy day, the Lakes of Killarney are breathtaking

Even on a cloudy day, the Lakes of Killarney are breathtaking

From West Cork, the whole of the southwest of Ireland is within easy reach. Killarney is an hour and half straight north, through magnificent mountain scenery. Another hour brings you to Tarbert, on the banks of the Shannon Estuary. Take the ferry across to Killimer, and you’re in County Clare. For the trip last week, our lodging was a beautiful holiday home in Liscannor, owned by a generous friend. It’s about half way up the County, right beside the famous Cliffs of Moher – an ideal base for exploring Clare.

Anchor Inn, Liscannor. Best food in Clare!

Anchor Inn, Liscannor. Best food in Clare! This is the bar/grocery section.

While Robert attended the annual Noel Hill Concertina School I became a tourist. Clare is an astoundingly fertile area for geography, history, archaeology and culture and a wonderful place to spend time exploring with a map and guide book. I highly recommend The Burren and the Aran Islands: Exploring the Archaeology, by Carleton Jones – one of the best guides of its kind I have ever used. I was also lucky to have met a new friend online recently, Susan Byron, and in Clare I met her in person. The brains behind Ireland’s Hidden Gems, she gave me all kinds of great advice, along with lashings of tea and apple pie, about how to spend my time here.

Burren Landscape

Burren Landscape

For this visit, I confined my travels more or less to the area known as The Burren, which occupies the northern third of the county. It is a striking landscape of bare limestone hills – a karst formation full of caves and limestone ‘pavements’ and home to many species of rare and colourful wildflowers. No flowers yet – it’s still too cold. Too cold for other tourists too, so I had most places to myself. It rained and it hailed and the winds blew mightily, but in between the sun shone enough to imagine it was really spring. And if I got too cold, well, I retreated to the nearest friendly pub with a roaring fire and a pot of tea.

Eugene's Pub in Ennistymon/old ad in Valughan's in Kilfenora

Eugene’s Pub in Ennistymon/old ad in Vaughan’s in Kilfenora

The photographs I have chosen are a small selection of the sites I visited. One of the most iconic of all irish prehistoric sites is Poulnabrone portal tomb (what used to be called a dolmen). I don’t think it’s possible to take a bad photograph of it. Not too far away is Parknabinnia wedge tomb, another example of a neolithic stone monument. In researching this one on the internet I came across a recording on the excellent Voices From the Dawn site of an interview with 88 year old Paul Keane. Mr Keane’s story, familiar to us all over Ireland, illustrates how the beliefs of country people have kept these sites safe from depredation over many centuries.

Poulnabrone and Parknabinnia

Poulnabrone and Parknabinnia

Medieval ruins abound in Clare. I went twice to Corcomroe to admire the stonework, to Dysert O’Dea (one of the most impressive Hiberno-Romanesque doorways I have ever seen, ruined abbey, round tower, an unusual high cross and 15th century castle) and Kilfenora, where the crosses are stored in the ruined church under a glass roof.

Corcomroe Abbey. 13th Century Cistercian Monastery

Corcomroe Abbey, 13th Century Cistercian Monastery

I also took in, although I have not illustrated, a church in Killinaboys with a sheelenagig (more on sheelanagigs in an upcoming post) and one in Noughaval to view the ‘cyclopean’ masonry. I spent a fruitless couple of hours, as the light was fading, trying to find a way to visit a particular stone cashel but had to give up – there’s lots to see but not everything is signposted, close to a road, or down a grassy boreen.

Dysert O'Dea and Kilfenora

Dysert O’Dea and Kilfenora

Robert has written about the incredible music scene we were part of in Clare, something that is also accessible to anyone who visits. The wonders of Ireland- no matter where you go, there’s so much to do and see! If you’re coming, try to fit in some time in Clare.

Finally – a piece of whimsy. Indulge me….

First century BC Chinese head from the Terracotta Warriers; 12th Century Irish head from the Dysert O’Dea Romanesque doorway; 21st Century American head from Wrestlemania.

Just sayin’…

Dysert Fu1

The Workhouse

The ruins of the Schull Worhouse

The ruins of the Schull Workhouse

Of all the old ruined or abandoned buildings that dot the countryside of Ireland, one type has the distinction of being the most hated – the workhouse. Many have disappeared: most of the West Cork workhouses have been pulled down or completely rebuilt as community hospitals. A few hints remain – a wall here, a shed there. The workhouse in Schull, although in a ruinous state, has managed to maintain enough of a presence to remind us of its former role in the community. Surrounded by a high stone wall, you can still see parts of the administration building where inmates were admitted, remains of the dormitories and the hospital.

Administration Building and Entrance to the Workhouse

Administration Building and Entrance to the Workhouse

We wander around a lot of ruins here in West Cork, but this one is different. No good feelings emanate from these walls. Instead, an aura of decay and sadness lies thick upon the site. We found ourselves exploring in silence, contemplating the misery that was the inevitable condition of those who entered.

Schull Workhouse Plan

Schull Workhouse Plan

Workhouses were built throughout the nineteenth century in Ireland. The philosophy of charity prevailing at the time dictated that the workhouse must represent the absolute last resort of the desperate – those who could no longer feed, clothe or house their families or themselves. Once admitted, families were separated and might never see each other again. All inmates were assigned hard labour, although some rudimentary schooling was provided for children. There was no comfort, little sanitation, crowded conditions and meagre allowances of food.

One of the most intact spaces

One of the most intact spaces

The Irish Workhouse Centre in Portumna has an excellent website if you want to learn more about the Irish context, but the site that dwarfs all others in the sheer amount of information is The Workhouse: The Story of an Institution, created and maintained by Peter Higginbotham. He makes the point that not all was bad about workhouses, that many workhouses in Britain provided inmates with sanctuary, life-saving treatment and skills. This is not their reputation in Ireland, however, where their memory evokes dread and abhorrence.  Part of this is rooted in their response to the Great Famine of 1845-49. Established to provide Inside Relief many of them initially turned away those who came to the gates asking not to be admitted but to be fed. For those inside, conditions at this time were appalling. As an example, the Durrus History Blog records the report of a Dr Stephens on a visit to the Bantry Workhouse in 1847.

A kitchen, perhaps?

A kitchen, perhaps?

The workhouse in Schull was not built until 1851, in the aftermath of the Famine. It was burned down in 1921 during the War of Independence (there’s an account here), as were many workhouses, to prevent it being used as a barracks by the British army. When the Irish Free State was established, one of the first acts of the new government was to abolish the despised workhouse system and transfer its responsibilities to a new Ministry of Health.

The hospital wing?

The hospital wing?

All Irish workhouses were designed by the same man, to one plan, you can get a better idea of how the Schull workhouse might have looked on the Irish Workhouse Centre website. An exception to this sameness was the Durrus Grainstore, pressed into service as an auxiliary workhouse at the height of the hunger for a couple of years.

Durrus Grainstore. Photo by Amanda Clarke of Sheep's Head Places.

Durrus Grainstore. Photo provided by Amanda Clarke of Holy Wells of Cork

The Stones Speak

derr scale dwg 06

This drawing is a true scale representation of Rock Art on the horizontal surface of a large, earth-bound slab of sandstone in the townland of Derreennaclogh, Co Cork, Ireland. Archaeologists believe that carvings on this stone – and on very many others in Ireland and across the Atlantic coastline of Europe – were made by early farmers during the Neolithic or Early Bronze Age period, anywhere from 5,000 to 3,000 years ago. The carvings shown here were only discovered in the recent past: they had lain under a covering of peaty soil for hundreds or, perhaps, thousands of years and had therefore not suffered the natural weathering that many other examples of Rock Art exhibit. In one section – shown as ‘weathered rock’ on the drawing, the surface had previously been partly visible, and the curved lines which could be seen on this area led the finder of this piece to carefully pull back the overgrowth to reveal a remarkable Rock Art panel – perhaps one of the most complex and best preserved in Ireland.

The rock at Derreennaclogh: Mount Gabriel is prominent on the western horizon

The rock at Derreennaclogh: Mount Gabriel is prominent on the western horizon

I have been working on this scaled drawing for nearly a year. This long period is partly because my life has been filled with other things (such as moving permanently to West Cork and buying a house which has needed some upgrading), but also because I have been devising a method to measure and record in fine detail the carvings on the stone without any adverse intervention to the rock surface. When my partner Finola was writing her thesis for UCC in 1973 – The Rock Art of Cork and Kerry – it was normal practice to chalk in the carvings and trace over them using a wrapping film, these tracings then being transferred to high quality mylar and photographed for reproduction. Now the codes for archaeological work have changed and it is no longer acceptable to use chalk or any ‘rubbing’ technique: the thinking is that this could damage the surface. There is a whole debate here on how to best preserve our prehistoric heritage – and no doubt there are those who would say that the Derreennaclogh stone – with its carvings in such a remarkable state of preservation – should never have been uncovered at all, or should perhaps be covered over again in a way that will ensure the retention of its markings in a pristine state, while hopefully allowing occasional access for viewing. These matters are being considered in other areas where Rock Art occurs, particularly in Portugal – where some examples are much visited and provided with interpretation centres – and Scandinavia, where many petroglyphs are protected by toughened glass.

derr panel

Motifs picked on the rock surface

I call my recording method, illustrated here, ‘visual rubbing’. It is not entirely without intervention, as I had to walk across the carved face of the rock, and place a camera tripod on the surface. I suppose this is a lesser evil when compared to some examples on open farmland where cattle walk freely across Rock Art panels or where – in places – rocks are being broken up to create new pastures: we have seen alarming signs of large excavator tracks passing right beside some good recorded pieces here in West Cork. Where the carved stones are listed in the Archaeological Record the landowner is always made aware that the monument is sacrosanct, but this does not guarantee practical conservation. Also, it may be argued that the topographical context of Rock Art is important (another debate) and that there should be restrictions in destructive activities to landscape in the vicinity of prime examples. Fortunately, the Derreennaclogh panels (there are two) are in bogland which is not currently grazed or used agriculturally.

The rock measures about 3m by 4.5m at its extremities, and it was fairly easy to establish a 50cm grid using tapes. Fortuitously, one relatively straight side of the rock lies on a north – south line (magnetic north), and it was convenient to set my grid to compass orientation. The stone fills 55 of these grid squares and – using a Leica camera with a Vario-Summicron 2.8 lens – I took 55 high resolution photographs, each one centred on a grid square, and with the camera held a constant 1.5m above the flat rock surface. Back at the work station I stitched together all these photos using Photoshop, and this has given me a very accurate scaled base which is the bottom layer of the drawing I have subsequently created. My training as an architect has included using CAD techniques (Computer Aided Design), and I can trace very accurately the outlines of picked markings which show up on the photograph. The drawing is made as a digital file which can be reproduced physically to any size or scale, depending on the properties of the printer used. A CAD drawing can have any number of layers which can be switched on or off (or made transparent) to provide a matrix of information. My layers so far in ascending order are:

1   Photograph

2   Text and legends

3   Grid and grid reference numbers

4   Perimeter tracing of the rock

5   Tracings of the natural rock striations resulting from glacial movement (this appears to give the rock a definite directional ‘grain’)

6   Tracings of the natural rock fissures

7   Tracings of the rock carvings

The composite photograph (left) and tracing of natural features on the rock (right)

The composite photograph (left) and tracing of natural features on the rock (right)

I have added layers (5a, 6a and 7a) so that I have the outline tracings of carvings etc, but also ‘fills’ to these outlines. All these layers can be given different colourings. I have the intention also to separate out motifs depending on ‘motif type’: for example, the Archaeological records for West Cork distinguish between ‘Rock Art’ and ‘Cupmarked Stones’. Cupmarks are the simplest form of motif, and the most prolifically spread. The Cupmark is a concave depression, often surrounded by one or more concentric rings, and sometimes with a radial groove from the ring to the outermost circle or beyond. ‘Rock Art’ can include any other motifs – rings, squares, figures of eight, dumb-bells: the rock at Dereennaclogh provides examples of all these and more. A drawing layer devoted just to cupmarks would be useful.

Motifs traced over the photograph

Motifs traced over the photograph

The motifs are ideally traced on a large screen, which enables the picking to be clearly seen: ‘picking’ means the hammer-on-stone technique of carving out the shapes. So far I don’t have a layer which includes information on the depths of the carved motifs. This would in any case be subjective and could only be done by taking a large copy of the drawing to the rock, measuring the depths of each mark and recording this ready for transfer to the file back at the workstation. This is a future job, and will involve a more selective coding to show the extent of picking graphically, It would in any case be academic and not necessarily a true record of what was carved, because of erosion and wear factors. Derreennaclogh is a valuable trial for developing these techniques as the carvings are on the whole in very good condition. It is not so easy on other examples: there is a further debate waiting on how it might be possible to retrieve information from a more heavily worn rock surface. Laser scanning surveys are showing up some interesting possibilities but better still would be an ability to analyse the body of the rock in a way that would show up the ‘attack marks’ from the original picking which would have altered the molecular structure of the surface. Laser scanning and this ‘attack’ recording technique (if it were possible) could both require the hauling of relatively expensive and relatively unwieldly equipment out into the field. My ‘visual rubbing’ technique is tabled as a method to be applied anywhere that is humanly accessible, and is within the capability of a retired CAD-adept draughtsperson with time on his or her hands.

There are drawbacks to the ‘visual rubbing’. One is the subjectivity of it. No rock surface is completely flat or smooth. There are striations, faults, pits and holes. Some of these resemble the carved motifs (particularly when the rock has been severely weathered), so I have to make decisions at all times as to what is natural and what isn’t, and also on where the actual edge of the carving is. Often it seems possible that the natural features of a rock influenced or informed any ‘design’ intentions. I’m sure many of my decisions are arguable. I can only say that my guesses are ‘educated’ by experience.

Cupmark with eight rings at Derrennaclogh

Cupmark with eight rings at Derreennaclogh

But this dilemma has led me to consider a further layer: intentions. I know this requires a leap of imagination and will seem bizarre – if not anathema – to trained academics, but when I am finely tracing some of the images I find myself asking what the carver originally set out to do in each individual case. So many of the marks are nearly geometric – concentric circles and parallel lines for example – but just don’t make it. Obviously there are limitations in the carving technique and you can’t rub out mistakes. Also it is interesting that some of the motifs seem to relate to natural striations and fissures – which is why I have shown the most prominent of these on separate layers. So here I am daring to have a ‘top’ layer which shows my interpretation of what the Rock Artist might have set out to do if he or she didn’t have the limitations of crud(ish) tools and materials. Please ignore this layer if you are not whimsically inclined – or a romantic. I am incurably romantic, and always still waiting for that moment when I am pensively standing on the rock and will be startled by the appearance beside me of a stray artist carver from 5,000 years ago. Miraculously we will be able to communicate – and, after that encounter, I will be able to provide the answer to the question that is always asked by voyeurs of prehistoric Rock Art: what does it all mean?

Whimsy - a conjectural geometric redrawing of the motifs at Derreennaclogh

Whimsy – a conjectural geometric redrawing of the motifs at Derreennaclogh

Ancient Calendars

One of West Cork's ancient calendars

One of West Cork’s ancient calendars

We’ve been catching up on our rock art project this week and it’s brought us out into the field. On Saturday the weather was spectacular – crisp, but with a totally blue sky and vibrant colours. See Amanda’s photo of the day here. We spent most of the day just east of Rosscarbery, a picturesque settlement above the water at Rosscarbery Bay, where the birdlife viewing is always a delight.

One of the sites we visited was Bohonagh. Not only does it boast cupmarked stones, but a very fine boulder burial and a stone circle.

Bohonagh Stone Circle

Bohonagh Stone Circle

West Cork is particularly rich in 3000 year old Bronze Age stone circles and most of them are of the ‘axial’ or ‘recumbent’ type. This means that the circle is laid out on an axis that is oriented in a particular direction. On one side of the circle is a stone laid longways – the recumbent stone. Across from the recumbent are the portals: two tall stones that appear to create a doorway into the circle. Sometimes the stones rise in height from the recumbent to the portals, and the portal stones may be set ‘end-on’ to the circle. There are always, therefore, an uneven number of stones – up to 17 have been recorded, although many circles are incomplete, with fallen or missing stones. The purpose of the axis was to provide a line of sight on a sunrise or sunset (and perhaps even moonrise and moonset) at important calendrical points such as solstices and equinoxes.

The portal stones at Bohonagh

The portal stones at Bohonagh

Bohonagh quartz

Quartz at Bohonagh

A feature of these circles is that many of them include quartz rocks: sometimes as one of the circle stones, sometimes as an additional rock in the interior or exterior of the circle, and sometimes on a nearby monument such as a boulder burial. At Bohonagh there were several quartz rocks, including one lying outside the circle and two supporting the boulder burial. In one case, at Ballycommane, we have seen an enormous quartz rock function as the capstone of a boulder burial – quite awe-inspiring in its visual impact. Interestingly, this same phenomenon occurs in a stone circle in Cornwall – Boscawen-Un in the West Penwith Peninsula, not that far from West Cork! As we watched the quartz under the boulder burial glisten in the sun (impossible to capture on a photograph) we knew it had to be seen as a very special stone to the builders of these circles.

Brooding stones at Dunbeacon

Brooding stones at Dunbeacon

Stone circles often command sweeping views of the surrounding countryside. This makes them well worth visiting, even if a goodly hike is involved. Because they are invariably located on private land, it is good practice to try to track down the landowner and request permission, and of course to always close gates and observe good field etiquette on a visit. Don’t be surprised to find that many are no longer intact: the centuries have taken their toll and many of the stones have fallen or disappeared over time. On the upside, this adds to the romantic wildness of the scene.

Gorteanish Stone Circle, re-discovered in the laying out of  the Sheep's Head Way

Gorteanish Stone Circle, re-discovered in the laying out of the Sheep’s Head Way

One of the most famous of the West Cork stone circles is Drombeg, near Glandore. Here, people gather on the winter and summer solstices to witness sunrise and sunset.

Drombeg on a wet day

Drombeg on a wet day

At Bohonagh, the alignment is to the spring equinox sunrise and sunset, due east and west. We plan to be there!

Unknown Souls

Unmarked gaves

Unmarked graves in a section of a Protestant churchyard

Dotted across the countryside around us, and throughout Ireland, are the loneliest places on earth. These are the cillíní – the children’s graveyards. A cill (kill) is a monk’s cell or church site, cillín (killeen) is the diminutive and cillíní (killeenee) is the plural: small churches. Ironically, the cillíní despite their names were usually non-church sites. They were burial grounds reserved for unbaptised children (those who died before they could be baptised or were perhaps born out of wedlock), pregnant women (because they were carrying unbaptised children), unrepentant murderers, suicides, shipwreck victims and strangers – anyone, in short, who was not ‘saved’ or whose baptismal status was ambiguous or unknown. They were used into the twentieth century. Some cillíní were also used for mass burials during the time of the famine.

Also used for mass famine burials

This burial ground was used as a mass grave during the famine

This week we attended a fascinating talk on cillíní by William Casey, a local historian. As he explained it, the teachings of the Catholic Church on where unbaptised babies go after death had evolved from a position of ‘they go to hell’ (Augustine, 4th century) to a more moderate invention of the concept of Limbo (Thomas Aquinas, 13th century) – an in-between place where these lost souls would dwell eternally, never to suffer but never to reach heaven.

An 11th century round tower watches over the wandering souls

An 11th century round tower watches over a graveyard; a recent plaque commemorates lost souls

This ‘placelessness’ extended to their burial: cillini were normally situated away from the what the church considered ‘consecrated ground.’ Locations often contain poignant echoes of other trapped or wandering souls: boundaries, for example, of parishes or townlands were chosen.  Sometimes cillíní are found in ring forts. Known in Ireland as ‘fairy forts’ these ancient sites were believed to be the domain of the , the fairy folk who also inhabited the world in between earth and heaven. The association of the ring forts with the fairies guaranteed their security – if you interfered with a ring fort bad luck would dog you from that day on.  Protestant churchyards were also used, or areas within or near abandoned or ruined church sites. Perhaps, as William put it, these choices reveal an attempt by parents to ensure their children were buried in holy ground, while still adhering to the strict rules of the Catholic Church

Let us not forget them

Pause a while

Maybe the saddest thing we learned from William’s talk was that tiny children who had died before baptism were buried at night, by lantern light, by the father and male relatives. Women had no role to play and the mother was not present. The grave was placed east-west, alongside other babies who had been buried in the same way and marked, if at all, with a small uninscribed stone. Over time many cillíní melted into the surrounding landscape and are now impossible to find. Others have been restored so that these lost souls will not be forgotten. Here, simple monuments invite us to remember. They attempt to reinstate the dignity and hope that were once robbed by the rigid beliefs of another age.

This medieval church was used as a cillin and most recently as a grotto

This ruined church was used as a children’s burial ground and most recently as a grotto

Old Stones

A classic piece of Rock Art - on display in Dublin's National Museum

A classic piece of Rock Art – on display in Dublin’s National Museum

As we enter October, we begin to look towards the dark part of our year – and to think of the Cailleach who, in these western parts of Munster, is known as The Hag of Beara: in early tales she is pictured as a prolific figure responsible for shaping the landscape by carrying huge stones in her apron and dropping them to form hills and outcrops, as well as ancient standing stones, circles and alignments. She is also seen wielding a great hammer with which she sculpts and refines her geological creations. She has had seven periods of youth, one after another, so that every man who lived with her came to die of old age. Her grandsons and great grandsons are so many that they make up entire tribes and races. She falls asleep on Bealtaine (May 1st) and wakes again on Samhain (November 1st) – we will be looking forward to the storms which will herald her coming. Until then she rests on a hillside overlooking Coulagh Bay, beyond Allihies on the remote Beara Peninsula, where her rocky incarnation depicts her as both a young maiden and an old crone.

Monuments in the mist: The Hag of Beara and Drombeg Circle

Monuments in the mist: The Hag of Beara and Drombeg Circle

Ireland is stuck in a stream of warm air coming up from the tropics at the moment: this makes temperatures two or three degrees higher than the norm for early autumn, but also causes a damp landscape shrouded in fog: we have missed our view of the Fastnet for several days.

Standing stones

Some West Cork standing stones

The weather hasn’t hindered our exploration of Ireland’s old stones – the terrain created by the Hag. Yesterday we went to Drombeg Circle: a popular site for tourists. Many visitors will fail to notice the rock art carved on the recumbent stone that points out this megalithic monument’s alignment with the winter solstice. At the foot of another stone we found some enigmatic markings which I readily interpreted as a dancing Hare.

Drombeg Rock Art - and a mysterious Holy Well in Rossbrin Cove

Drombeg rock art – and a mysterious holy well in Rossbrin Cove

Bishops Luck - a megalithic close by Nead an Iolair: according to local legend, a

Bishop’s Luck – a megalith close by Nead an Iolair: according to local legend, a bishop is buried under this!

Ireland’s history is written in stone: the natural landscape; megalithic monuments; buildings – cottages, castles, farms, churches, lighthouses; every townland is rich in examples. Building material, track surfacing, grave marker and artists’ canvas (perhaps): stone has been a resource to aid human occupation for thousands of years.

Stone in context: Galley Head Lighthouse

Stone in context: Galley Head Lighthouse

The ultimate stone monument - Newgrange Passage Grave, County Meath - the spectacular quartz facing is a conjectural reconstruction

The ultimate Neolithic stone monument – Newgrange Passage Grave, County Meath – the spectacular quartz facing is a conjectural reconstruction