The Stone Circles of West Cork: An Introduction

Southwest Munster, and West Cork in particular, is home to the greatest concentration in Ireland of stone circles. There are two main kinds recorded in the National Monuments website, each making up about half the total number of circles – the multiple-stone circle and the five-stone circle. (There are also a small number of enigmatic monuments called ‘four posters’ which share some features with stone circles, but I will write about them some other time.) 

Peter Clarke’s illustration of the Ardgroom Stone Circle on the Beara, from his online journal, Hikelines

The division based on the number of stones is somewhat arbitrary, since both share most other features. Both have uneven numbers of stones – five in the case of the five-stone circle, and seven or more (up to 19) in the multiple-stone circles.

Our old friend Du Noyer loved to illustrate antiquities. We’re  not quite sure which stone circle this one is**

Both types are axial or recumbent stone circles. The name recumbent comes from the lowest stone in the circle, the only stone set on its side, with its long axis parallel to the ground. All the other stones are set upright and they often increase in size from the recumbent to the portal stones. The portals appear to form an entrance into the circles and are sometimes set end-on to the circle. An axis drawn from the point between the portals to the middle of the recumbent bisects the circle – hence the name axial stone circle. All these features can be seen in the photograph of Drombeg Stone Circle (below).

While the multiple-stones circles appear roughly circular, they may have been laid out using more complicated geometry than the string-marking-out-a-circle technique. Some are more elliptical than truly circular. The five-stone circles, given the dominance of the recumbent, are actually D-shaped.

The five-stone circle which is part of the Kealkill complex

Many of our stone circles have disappeared over time, with only folkloric memory indicating that here was once a circle of stones. Some have lost stones over time, while in others uprights have collapsed. Whole monuments have vanished into forests or dense undergrowth. Even where we still have partial circles it can be difficult to make out which are the portals and which the recumbent.

Upper: Labbamolaga – we think this was a stone circle but so few stones remain that it’s hard to be definitive. Lower: This sad little heap of stones is all that remains of the Ahagilla Stone Circle. The recumbent is to the left and a portal to the right.

The circles are constructed from local stone and in some cases it is easy to see where they have been quarried from nearby rock outcrops. There is no evidence of the builders transporting the stones from elsewhere, with the exception, perhaps of the quartz blocks which are found occasionally either as uprights or associated with the circle inside or outside it. Although quartz is found in abundance in West Cork a large block of it may have been especially prized and reserved for such a situation.

This sizeable quartz block lies beside the Lettergorman Five-Stone Circle

The circles were carefully and deliberately constructed: Fahy’s excavations at Drombeg and Reenascreena shows that the ground was levelled.  Stones were, it seems, selected for shape as well as size. The recumbent is usually flat on top, which may indicate the side closest to the parent rock from which it was split. Some may well have been deliberately shaped by knocking or splitting off sections – we often notice, for example, how well certain uprights mirror the landscape behind them, like the one at Ardgroom, below.

Stone circles are often associated with other monuments, most commonly boulder burials and standing stones, and at least two have radial stone cairns beside them. Some of the standing stones appear to function as outliers to the circle, extending alignments towards solar or lunar orientations (more of that next time).

Upper: This boulder burial is part of a complex of monuments at Bohonagh which also includes a stone circle (visible behind the boulder burial), a cupmarked stone and a standing stone which is no longer to be found. Lower: A standing stone pair (one fallen) at Knocknakilla with (behind it) a five-stone circle (recently fallen over) and a  radial stone cairn – of all the elements of this complex only this standing stone is really visible in the landscape

West Cork stone circles, from the sparse excavation evidence, date from the middle to late Bronze Age (about 1500 to 600BC). They are commonly found on elevated ground with a clear and expansive view southwards, but stretching from the northeast to the southwest – that portion of the sky in which both the sun and the moon rise and set.

This tiny monument is a five-stone circle at Inchybegga. When the grass grows tall enough you can’t see it at all

Our stone circles have always fascinated antiquarians, happy to label them ‘druidic temples’ or make outlandish claims about their construction by visiting Egyptians. Some of the older illustration owe more to the imagination than to accurate depictions.

Templebryan Stone Circle as it actually is (lower) and as depicted by the antiquarian, Clayton, in 1742 (upper). The illustration for Clayton, done by Ann la Bush, shows the fashionable preoccupation at the time for Egyptian-type obelisks. Nevertheless it is important in that it shows that there were more stones in the circle than there are now. Note the central block of quartz

In more recent times, they have been the subject of a great deal of new-age speculation about long-distance ley lines, mystical ‘energies,’ extra-terrestrial builders, associations with pagan goddess cults and the like. As an archaeologist, I think this is a pity, in the sense that these stone circles are fascinating enough as they are – they embody so much that we need to understand about the scientific knowledge, advanced construction technology, and social organisation of the builders. The belief systems that underlie their reasons for constructing these monuments are equally important and more difficult to discern after the passage of millennia, but should be based on close and serious study of the monuments themselves.

Above is the Derreenataggart Stone Circle on the Beara, and below is a much more romantic and monumental rendering of it from Francis Grose’s Antiquities of Ireland (1790s), illustrated by Daniel Grose. My lead image is also a Daniel Grose illustration, this time of a stone circle that once stood on the slopes of Hungry Hill, but which has since disappeared*

The next post in this series will be about the multiple-stone circles.

*The two illustrations by Daniel Gross are from Daniel Grose (c.1766-1838). The Antiquities of Ireland, a supplement to Francis Grose, by Roger Stalley, Irish Architectural Archive 1991
**I now know that this is almost certainly not a West Cork example but Boleycarrigeen in Wicklow (thanks to Ken Williams for the ID)

The Murdering Glen

On the walk

The long valleys that run eastwards from Bantry are filled with antiquities – Discovery Map 85 is dotted with red circles of places we want to tramp around. We have been particularly intrigued by the ‘Murdering Glen’, labelled on the map: can you see it?.

Murdering Glen Map

Today we got a chance for a thorough exploration of the Murdering Glen, on the invitation of our friend Bridget, who lives there and is a keen explorer herself. After a wonderful lunch supplied mainly from her garden we set out up the road towards the Glen, with Bridget assuring us that the place appeared peaceful enough these days and not to worry.

Murdering Glen

The Glen is indeed dramatic, with steep sides and an enormous overhanging rock – just the kind of place for a brigand to lurk. In this case the brigand (and his mother) were locals, by the name of O’Kelly, who would lay in wait for travellers and murder them for their gold, before throwing them into the Butcher’s Pool.

Murder Rock

In  the 1930s schoolchildren in every National School in Ireland were asked to write down the stories they heard at home and these were recorded, in their own writing, by the National Folklore Commission. Here is the outline of the project, as presented on Duchas, the website that now stores that collection:

For the duration of the project, more than 50,000 schoolchildren from 5,000 schools in the 26 counties of the Irish Free State were enlisted to collect folklore in their home districts. This included oral history, topographical information, folktales and legends, riddles and proverbs, games and pastimes, trades and crafts. The children recorded this material from their parents, grandparents, and neighbours. The scheme resulted in the creation of over half a million manuscript pages, generally referred to as ‘Bailiúchán na Scol’ or ‘The Schools’ Collection’.

To my delight, I was able to find the original story in the collection – and here it is, in the handwriting of schoolboy Michael Keohane from Dromore National School. I think you will agree he has done a magnificent job of telling the local legend.


murdering-glen-page-2Before we left the murderous spot Bridget led us up to the mass rock, on a ledge on the side of the valley. It was a block of sparkling quartz, with holes to collect water, into which you can dip your warts in hopes of a cure.

Bridget shows us the mass rock

We  walked then towards the Trawlebane Bridge, where Robert and I had joined the walk two years ago to honour and remember Chief O’Neil. Robert’s post, The Chief, will take you back to that day and show you the spot where, before we started the walk, participants decided to put on an impromptu display of Crossroads Dancing, just as local people would have done on a fine summer evening in the old days.

Trawlebane Crossroads

There was more, much more to see, just in the immediate neighbourhood. We spent time in a Cillín first, in the middle of a field, with a magnificent blackthorn tree to mark the lonely spot where unbaptised children were traditionally buried. Read more about this practice in my post Unknown Souls.


Blackthorn TreeA little five-stone circle was next – a classic of its kind, with four stones set on edge and a recumbent stone marking the axial alignment. (See more examples of them in my post Family-Friendly Archaeology). Besides three sites in nearby Kerry, these small stone circles are only found in Cork. They mirror exactly the larger multiple-stone circles, just with fewer stones – an efficient variation requiring fewer resources to erect but accomplishing the same outcomes.

Five stone circle

Unfortunately, this five-stone circle has been filled with field debris, creating the appearance of a mound

We also passed numerous ringforts and several standing stones. Looming over us as we walked was Dromore hill, on top of which was erected, in the Marian Year of 1954, an enormous cross, now rather improbably lit up at night. The cross is clearly visible from the stone circle and the standing stones, presenting opportunities to ponder on the juxtaposition of what is considered sacred in its own day, and what communities will expend precious resources to erect at different times over millennia.

Cross above circle

CrossOn  our trip to Sligo recently Robert and I were sensitised to the phenomenon of monuments seemingly echoing or imitating the topography behind them – see his post Discovering Carrowmore for more about this. I was struck by one of the standing stones – the top did seem to echo the hill behind it. Coincidence?

Standing Stone shape

October in West Cork can feature some of the best weather and walking conditions of the year. Today did not disappoint, with blue skies and crisp air.


Thank you, Bridget, and our other exploring companions Amanda and Peter, for a marvellous day of Murder, Mythology and Megaliths.

At the rabbit ears