Brian’s Sketchbook: The Signal Towers

Brow Head Buildings

We have received a unique and treasured gift – a sketchbook from the 1980s of prehistoric and historic sites around West Cork. It’s the work of our good friend, and national treasure, Brian Lalor, artist, writer and printmaker. For an overview of his style, check out the retrospective of his work at Graphic Studio Dublin. Or browse the long list of his books, including the magnificent Encyclopaedia of Ireland, which he edited.

Marconi Station, Brow Head

Brow Head: (above and below) on the right is the Napoleonic-era Signal Tower; the other buildings date mainly from the time of the Marconi Telegraph Station, taken from a different angle than the sketch above

Brian has studied both architecture and archaeology and to that adds the keen observant eye of the artist. As a result these sketches, although, as he explained, often hastily done during a brief visit to a site, are accurate, detailed and charming in equal measure. They were made on field trips with the Mizen Archaeological & Historical Society in the 1980s. This was an active society, publishing a well-regarded journal from 1993 to 2004 and leading regular field trips for members.

Brow Head ruined building

The sketches, just over 50 of them, were made for the most part between 1980 and 1987 so besides their intrinsic artistic value, they also constitute an important record of the state of the site 30 years ago, allowing us a comparison with its current condition. My intention is to visit (or re-visit) a lot of the sites, with his sketches in hand and show our readers both how beautifully Brian captured the structures or artefacts at the time and whether there are any changes visible from then to now. I decided to start with the Signal Towers on Cape Clear and Brow Head, and a third tower on Rock Island that may or may not be contemporaneous.

Wolfe Tone front

Theobald Wolfe Tone – detail of the statue in Bantry town square

In 1796 the French navy, partly at the invitation of Wolfe Tone and the United Irishmen, staged an unsuccessful invasion of Ireland, sailing into Bantry Bay. Several raids followed in 1798. Although all were quickly quashed, a panic about the possibility of a French invasion spread throughout Britain and Ireland. A series of Napoleonic-era fortifications and viewing towers were constructed around the coast in locations with panoramic views, and within sight of each other, to spot foreign shipping activity and raise the alarm. On the east coast, these mainly took the form of Martello Towers and were stocked with heavy armaments, but here in the south west defensible Signal Towers were built not to house artillery but as advanced-warning stations. Here and there they were complemented by batteries and other fortifications – but that’s a story for another day.

Cape Clear Signal Tower

The Cape Clear Signal Tower

Signal towers were built around the coast to the same plan – tall square towers with first-floor entrances and machicolations. From a distance, they look like the medieval tower houses I have posted about on several occasions but up close they are shorter and the windows are bigger. Internal staircases and partitions were made of wood, not stone and have generally not survived, so the signal stations are essentially shells. in both the Cape Clear and Brow Head example, the exterior slate cladding has survived remarkably well.

Brow Head Detail - signal tower

Brow Head Signal Tower – detail from Brian’s sketch

In his excellent article for the Irish Times, Nick Hogan describes the towers, how they were staffed, the accommodation provided and how the signalling was done:

The signalling system, referred to as an optical telegraph, required that each signal station be visible to its counterparts on either side. Sending a message involved raising and lowering a large rectangular flag, a smaller blue pendant and four black balls in various combinations along a system centred on a tall wooden mast. The stations also communicated with ships.

Cape Clear Towers

Signal Tower and Original Fastnet lighthouse, Cape ClearTop: Brian’s sketch of the Signal Tower and Lighthouse on Cape Clear Island, done in 1982; Below: how it looked in June, 2016, 34 years later

While many signal stations are lonely and isolated buildings glimpsed on distant headlands, abandoned since the mid-1800s, both the Brow Head and Cape Clear buildings had further phases of use. In Cape Clear a lighthouse was built in 1818 – a forerunner of the Fastnet Rock Lighthouse. It was so often shrouded in fog that it was abandoned in the 1840s. The buildings attached to the signal tower, built of brick and concrete, probably date to this period of occupation. The signal tower is built of stone, using techniques not far removed from medieval construction methods. The lighthouse provides a wonderful contrast, being built of cut granite blocks expertly measured, shaped and fitted. 

Cape Clear Deatil - Lighthouse

Cape Clear Lighthouse, detail from sketch

In June of 2016, when we visited, it looked exactly as it had to Brian and the Mizen field group – an indication, perhaps that somebody is looking after the site and that the few visitors who come (it’s quite a hike to get there) respect the heritage. [Edit: Since I wrote this, Brian has pointed out that in the Cape Clear Signal Tower there is a porch under the machicolation in his drawing that has since disappeared. The outlines of the porch can be clearly seen in the photographs of the signal tower.]

Cape Clear Lighthouse

Brow Head is easier to access, and as a result there is more graffiti in evidence, but the changes to the site since Brian’s sketch are more the result of time and climate than any damage by humans. This is a complex site with multiple periods of occupation. The signal tower is there, of course, looking exactly as it did in the 1980s. Beside it is a network of buildings dating from the the early years of the 20th century: this is what remains of the Marconi Telegraph Station. Read all about this in Robert’s piece on Marconi, In Search of Ghosts. Besides the Marconi Station a Second World War Look Out Post was occupied here in the 1940s – little remains of this small concrete building except the characteristic half-round shape and a section of wall.

Brow Head octagonal?

Finally, on Brow Head there is a mysterious building that Brian labels ’14 – ’18 Gun Emplacement. This building no longer exists, and the ruinous remains that litter the ground seem robust enough to fit this inscription. Or do they? So – a mystery, and obviously  more research needed on our part. If any of our readers can help – let us hear from you!

Brow Head Detail - gun emplacement

The last tower is on Rock Island. It is clearly visible from the Brow Head Signal Tower ( a requirement for the placement of signal towers) but, strangely, it is one of two very similar towers on Rock Island, and while they are similar to each other, they are quite different from the classic signal tower design. However, both the National Monuments site  and the National Inventory of Architectural Heritage listings name them as Napoleonic-era Signal Towers, and perhaps that is indeed what they are.

Rock Island Tower

Brian’s sketch of the Rock Island Signal Tower

However, in discussion with Brian, he pointed out that most of the buildings on Rock Island were developed as part of a major Coast Guard installation around the same time as the Marconi Station, and we wonder if there might be a connection – that is, that these are Coast Guard-related Watch Towers, rather than Napoleonic-era Signal Towers. Once again – more research needed! [Edit: See comment from Navtell in comment section, below.]

Rock Island Signal Station

Rock Island Second TowerThe two towers on Rock Island: similar to each other but quite different from the classic Signal Tower on nearby Brow Head

This is only my first foray into Brian’s Sketchbook. Look out for more posts in the future and in the meantime, join with me in being grateful that a precious resource like this survived numerous moves and that we have the opportunity to learn from it.

Cape Clear Detail - Signal Tower

The Cape Clear Signal Tower

Molaga of the Bees

bees!

I know I’ve said this before – but, wherever you find yourself in Ireland there’s history on the ground, and a story to be found! Recently we ventured into North Cork: so large is this county that it is a good half a day’s journey from Nead an Iolair, here in the far west, to Mitchelstown, beyond which lie the wild frontiers of Tipperary and Waterford. The purpose of our journey was exploration – archaeology, history, folklore – and we found ourselves drawn back into the time of the Saints.

1400 AD

Artist’s reconstruction of the site at Labbamolaga as it might have looked in 1400 AD: the smaller building on the right is the saint’s original oratory, dating from the seventh century. Note the antae – the projecting stone walls on either side of the entrance, supporting the huge verges. These features represent the builders’ wish to recreate in stone the very earliest timber churches: in every age of Christian church building the aspiration was to hearken back to ‘the time of the Saints’, whatever era that might have been . The building on the left is a later medieval Parish Church known as Templemolaga (image from Dúchas – The Heritage Service)

Well off the beaten track we found ourselves at an ancient site known as Labbamolaga, in the townland of Labbamolaga Middle. Labba Mollaga: it means ‘the bed of Molaga’, who was a saint living in the 7th century. He is said to have founded a monastery on this site and the earlier building here could have been his original church.

7th c entrance detail

through the portal

A seventh century oratory? Upper picture shows the entrance elevation with its pronounced antae, and the doorway which seems to be constructed from monoliths. It has been suggested that these stones could have been robbed from the megalithic monument which lies in a field to the south of the site. The middle picture looks through the entrance to the prostrate stone against the south wall: this is known as Molaga’s Bed: tradition states that the saint would lie on this stone at the end of each day’s work. It is also said to be his burial place and has curative powers, particularly for rheumatism. The lower pictures show the saint’s bed in 1905 (left) and in the present day (right) with its strange carving, which has been described as a volute

The architecture is fascinating: here we have one of the few examples remaining in Ireland of this most ancient church form, albeit in a ruinous state. In 1975 a similar ruin in Connemara was reconstructed to its likely original form at St MacDara’s Island, Carna. This gives us some idea of what St Molaga’s oratory could have looked like.

The oratory on St MacDara’s Island – early photograph (left) and 1975 reconstruction (right)

The site at Labbamolaga has much more more to attract the curious. There are the nearby megaliths: we would assume they considerably predate everything else, yet local lore tells us that they are four villains who stole the chalice and holy relics from the saint’s oratory but were caught in mid-flight and were turned into four pillars of stone by him! A further legend noted by John Windele, the Cork antiquarian and historian, in the 19th century relates to a holy well which once existed – some say under the saint’s bed:

…There was formerly a beautiful well of clear spring water here, but one day an old woman profanely washed her clothes in it; that night the well disappeared and was seen never more…

stone alignments

stones in graveyard

Upper picture: four standing stones in a field (known as Parc a Liagain, ‘Swardy Field of the Pillar Stones’ to the south of the ecclesiastical site – supposedly petrified villains who robbed the monastery. Lower pictures: the monastery site has become a burial ground – strange and fascinating stones abound. The centre stone is an ancient looking Celtic cross; the circular pile is an enigma – burial vault or old well house? The site also once contained Cursing Stones, but these are said to have been removed

What of the saint himself? He has a recorded history: born in Fermoy of parents who were well past child bearing age (a miraculous sign), he travelled to Scotland and then to Wales, where he became a follower of St David. Returning to Ireland he founded monasteries at Timoleague, West Cork (the name means House of Molaga), and at this site in North Cork. Sources say that in Wales he learned the craft of bee-keeping, and a colony of bees attached itself to him on his journey back to Ireland: the same sources credit him with introducing bees to Ireland, but the earlier Saint Gobnait – patron saint of bees – also has this reputation. Some mixing of hagiographies here, perhaps. Also confusing is the information given in catholicireland.net which gives the name St Modhomhnóg as ‘Irish Saint of the Bees’ and tells a similar story, although this saint returned to Ireland from Wales (with bees) and set up a community in Bremore, near Balbriggan, County Dublin – today known as the Church of the Beekeeper but also connected with St Molaga, who is there said to have procured his bees from St Modhomhnóg. To add to the confusion, the feast day of Saint Gobnait is on 11 February, while that of Modhomhnóg is on 13 February.

molaga

We hadn’t realised until we unearthed these stories that we have the saint’s name in our larder! Our favourite honey is known as Molaga – we get it from our local supermarket. There is nothing on the jar to explain the name (this is one of various spellings), but the honey is distributed from Timoleague (the house of Molaga) in West Cork. There is much more to the story of this slightly elusive saint, perhaps to be told another day.

Many thanks to Brian Lalor for gifting us his copy of The Capuchin Annual 1944. It is wonderfully illustrated with cameos of monastic life drawn by ‘Father Gerald’: the header is one of these. The 1983 postage stamp illustration below is by Michael Craig

postage stamp

Cloondara Mill

The Mill apartments

…Across the canal bridge there was a large corn mill which had seen better days but which I was pleased to see was still at work. Moreover it was not, as our few surviving [British] watermills are, relegated by the milling combine to grinding cattle meal. Cloondara Mill was grinding 100 per cent extraction flour for the village bakeries of the district. As we walked over the bridge a small water-turbine was churning merrily, driving the dynamo which provided electric light for the mill and the miller’s house. But the great undershot wheel which drove the mill from the waters of the Fallan River, a tributary of the Shannon, was still and silent. I knew why because, from somewhere in the dim recesses of the rambling stone building I could hear the chip chip of a mill-bill tapping away like some busy woodpecker. This Irish miller, like the English country millers who I have been fortunate enough to meet, was obviously proud of his mill and was delighted by our interest. Having assured himself that the stones being dressed were out of gear, he insisted upon opening the sluice for our benefit, setting the giant wheel revolving with a rumble and surge that wakened the mill and which, via a complex of wooden gearing, shafts and pulleys, set screens and sieves shaking and revolving to the very top of the building…

(L T C Rolt Green & Silver George Allen and Unwin, London 1949)

millstone dressing

…There were four pairs of stones, two sets of ‘Peaks’ for meal and two sets of French Burrs for wheat. The runner of one pair of Peaks had been swung off the bedstone, and the dresser sat on a sack, legs astraddle, as he tapped away at the worn furrows with his bill. I had expected to find that the language of the miller’s craft was different in Ireland, but this was not so. Thus the stirrup and shoe which feeds the grain into the eye of the runner stone and whose cheerful clink clack contrasts with the rumble of the stones, our miller, like his fellows in England, called the ‘damsel’. In an earlier book I described how the miller of Minshull Mill in Cheshire used apple wood to renew the teeth of the wooden mill gearing. Here beech wood was used for this purpose…

Header photograph: Cloondara Mill, Richmond Harbour, 2016; above, photographs from Windmills & Watermills (John Reynolds, Hugh Evelyn, London 1970) showing a miller and his bills, working much as Rolt described in his book

We spent some weeks in the summer exploring the waterways of Ireland, following in the wake of Tom and Angela Rolt who had made a pioneering voyage in 1946, when the canals were in a state of decline. In fact, the Rolt’s boat Le Coq was the last to make the complete journey through the Royal Canal, which became derelict and finally closed in 1961. When they passed through Richmond Harbour in County Longford – the junction of the Royal Canal with the River Shannon – they paused to visit the corn mill at Cloondara: this mill ceased operations in the 1950s, not long after the Rolts’ visit.

Cloondara Richmond Harbour 1946

Richmond Harbour 2016

Upper photograph by Angela Rolt: Richmond Harbour in 1946 – the single boat is Le Coq. Lower photograph shows the same scene in 2016, seventy years later; the Royal Canal (which closed in 1961) has been fully restored, re-opening in 2010

We found Richmond Harbour to be a thriving small community; a boating centre which has benefitted from the restoration of its canal. Comparing the two pictures above – separated by a span of seventy years – the architecture of the place has hardly changed: only the buildings on the right seem to have been significantly updated, although they retain the structural form of their predecessors.

lock and mill

Forty Sixth Lock

The settlement retains its focus on the water, and there is evidence of some economic activity based around the canal harbour. I was particularly keen to see what had happened to the mill which Rolt describes in such detail; it remains, converted to an apartment complex. This seems to be an ambitious undertaking within such a small community: there are vacant apartments and signs that maintenance is falling behind in places, but it has to be a good thing that the project has respected and built on to the original industrial architecture. The impressive building is largely intact and continues to hold its original character, while some of the machinery has been retained to provide historical visual references.

apartment complex

This series has given me a fascinating project to research and record (there’s more to come!). I only wish the Rolts were still around – I would like to discover their own reactions to the evolution of Ireland’s waterways system in the years since they travelled here.

 

West Cork in Photographs – Your Favourites, Part 2

Courtmacsherry Bay

A winter walk in Courtmacsherry Bay

Part 2 of your (and our!) favourite West Cork photographs of 2016. If you’re not here already, as they say in West Cork – Where else would you want to be?

Banners up

The new Ballydehob Tourist Information Centre

Castle in the mist

Kilcoe Castle in the mist

Colours of West Cork

Toormore – the colours of West Cork

The Fingers

The Fingers, Gurranes, near Castletownshend

Summer in Goleen

Summer in Goleen

Three Castles

Three Castle Head

Black Castle

Black Castle, south of Lowertown

Mizen North Colours

North Side of the Mizen

Sun sets over Long Island

The sun goes down over Long Island

And an extra – one of my own favourites from this year. No drama – just a quiet sunlit meadow, an old stone barn and a colourful house. My West Cork.

Eugene and Margaret'sIn case you missed it, here’s a link to Part 1 of this two part exploration of West Cork in photographs.

 

Drombeg Solstice Celebration

Setting

At sunset on the winter solstice the sun sets over the recumbent stone at Drombeg Stone Circle, near Glandore in West Cork. That is – if you stand looking between the two portal stones, you will see the sun set in a notch in the opposite hill and over the recumbent stone which is diametrically across from the two portal stones.

approaching 2 RH

For a full explanation of what I’m talking about here and for more about how and why stone circles were constructed, see our post Ancient Calendars. And take a look at Shadows and Stone in Action for our record of the same phenomenon, except at the autumn equinox, down the road at Bohonagh Stone Circle.

Watching

This solstice was the first opportunity Robert and I had to see the Drombeg phenomenon and what an evening we had for it – clear skies and a glowing sun. What’s lovely about this every year is that local people turn out to witness the solstice sunset at a stone circle designed by Bronze Age people perhaps three or four thousand years ago and still functioning the same way millennia later. It’s our West Cork Newgrange.

Meaden 2

Terrence Meaden (above) was there – a physicist and archaeologist, he’s been researching and writing about the calendrical aspects of Drombeg for several years now. Tirelessly visiting at all times of the year, his research compellingly illustrates how the builders planned the placement of the stones to maximise shadow-casting at the eight cardinal points of the calendar – solstices, equinoxes and cross-quarter days. While I don’t agree with a couple of his conclusions, he has done us all a service by encouraging us to look afresh at a monument we thought we knew.

Drummers

There was a lovely, community feeling to the hour we spent at Drombeg. People kept arriving and greeting one another in a sociable way. Kids ran around, a couple of drummers kept up a steady beat, and a group was holding a meditative circle that including some harmonious humming.

Final Moment

Anticipation mounted as the sun sank lower, there was a final good natured jockeying for position to get the best shots, and a collective sigh as the sun finally disappeared into the cleft.

Last Rays

It felt good to be part of something that West Cork people have been coming together to celebrate for thousands of years.

Clonfert, St Brendan – and the Ghost of British Fascism

yew walk 2016

Clonfert, Yew Walk

The yew walk at Clonfert  – ‘a great cathedral of natural growth’ – which Tom and Angela Rolt found so impressive on their visit to Clonfert, Co Galway, in 1946, during their travels around the waterways of Ireland. Their photograph is above; 70 years later we followed in their footsteps and took the picture at the top of the page

We were following the Rolt’s journey described in the book Green & Silver – this post is the sixth instalment of the Travel by Water series. We would certainly have included Clonfert in our own itinerary, as we could not have missed the incredible 12th century doorway of Clonfert Cathedral, a high point of Hiberno Romanesque architecture – that deserves a future post of its own. The Rolts walked to Clonfert from their mooring on the Grand Canal at Shannon Harbour, a round journey of over a dozen miles; we drove to Clonfert and managed to get thoroughly lost in the maze of tiny roads in that part of rural County Galway.

st brendan's grave inscription

The twelfth century doorway to Clonfert Cathedral – a medieval architectural masterpiece – and the grave of St Brendan which it faces

…Close behind the cathedral and sheltering with it among the fine trees which make Clonfert an oasis in the bogland, stands the Bishops Palace, now a lay residence. Having been courteously granted permission to explore the grounds, we found Clonfert’s celebrated yew walk which is reputed to date back to early medieval times. The yews have attained unusual stature, and their interlacing branches curve outward and then upward towards the light to form a series of those ogee curved arches beloved of the Gothic revivalists of the Strawberry Hill period. As the main walk runs from east to west with two short transepts radiating from a central crossing, the effect is truly remarkable and represents nothing so much as a great cathedral of natural growth. Moreover, the light within was appropriately dim and religious, the dark foliage excluding most of the light from the overcast sky. We found the silent twilight of this great nave of ancient trees strangely impressive, more so, in fact than the man-made cathedral close by. In spite of the difficulty involved we decide to make this the subject of our pictorial record of Clonfert rather than the often-photographed west doorway… (LTC Rolt, Green & Silver, George Allen and Unwin 1949).

nuns walk sign

Tom Rolt, the navigator of canals, devotes several passages in his book to Saint Brendan ‘the navigator’ and his many voyages all over the world until …having completed ninety three years… Brendan set out fearfully and alone upon his last voyage while his body was brought home to Clonfert for burial… (Green & Silver): …There is much evidence to support the belief that Brendan reached America nearly a thousand years before Columbus, that Newfoundland was his first landfall, and that he sailed from thence down the coast to the Bahamas and the everglades of Florida… Rolt goes on to admire the conjectured boat which Brendan and his small party of monks would have used: …The hull of this vessel of AD 551 bears a remarkable resemblance to that of an ice-breaker boat which I saw re-timbered at the yard of an English canal company in AD 1943. She was massively built of oak, iron fastened to the ribs, with a high prow and a whaleboat stern equipped with a steering paddle (the rudder had not then been invented). She was decked fore and aft, while the mast stepped in the well amidships bore a single lug sail. Her timbers were possibly skin-covered as the wooden curraghs of Inishbofin are today covered with canvas. She had considerable freeboard, and she shipped no oars but depended on sail alone. In this small but stoutly built craft, of which the Galway Pookawn of to-day is probably the direct lineal descendant, Brendan set forth to sail into the sunset…

Fascinating and curious juxtapositions in the offerings left at St Brendan’s Tree in Clonfert

The Rolts did not mention St Brendan’s Tree, which we encountered on our way to the yew walk. We don’t know how ancient or how recent this manifestation might be. It’s a horse chestnut and it is festooned with all the offerings one would find at a holy well – and more! In addition to statues, rosaries, cards, coins and ribbons there were toys, musical intruments, shoes – and underwear. We were guided to the yew walk by a forester working nearby: we expressed curiosity at the tree, wanting to know its history and efficacy but his response was pragmatic: “I’m Church of Ireland myself and wouldn’t be knowing anything about this sort of goings-on”.

Brendan made several voyages. Rolt continues the story: …It was upon Brendan’s return from his second voyage that he founded his monastery and college at Clonfert – Cluain Fearta Breannain or the meadow of Brendan’s Virtus. This was destined to become a great European University of three thousand students rivalled only by the similar institutions of Clonard and Bangor. Clear thinking was the liberal aim of education at this period… Fifteen years elapsed before Brendan once more set sail to Scotland, and Wales, visiting the great Welsh scholars Gildas the Wise and Cadoc of Llancarvan, and from thence to Brittany and the Cornwall of King Arthur… Where Brendan voyaged after this is uncertain, but rumour and legend associate the name of this indefatigable traveller with the Canary Islands, Teneriffe, Egypt, Palestine and the Isles of Greece. Yet the patron saint of seafarers returned to Ireland to die in the convent of his sister Brigh at Annaghduin…

Bishops Palace

Palace Interior

We found the Bishop’s Palace, which Rolt mentioned as being a ‘lay residence’ – presumably in good order – in 1946. 70 years later it is ruinous. We were intrigued and I determined to seek out its recent history. In doing so I chanced upon a whole section of Irish and British relationships which startled me, and seemed somehow to make entirely poignant the time span of 70 years which I have been observing in this series.

Discarded robin

A poignant moment – discarded robin and broken statue in Clonfert graveyard

I quote from an article in The Dublin Review, issue No 26, Spring 2007. This is an excellently written and comprehensive account of matters well beyond the remit of this little post, but I commend anyone who is interested in history – and the state of the world today – to read it. This extract continues the story of the Palace at Clonfert:

…In 1951, John Arthur Burdett Trench – obsessive huntsman since the age of eight, polo player and, in his mid sixties, possessor of a memory of having ridden home the winner of the Grand National at Fairyhouse at a time when English officers could still relax in the grandstand – sold Clonfert Palace near Eyrecourt in Co. Galway to an English family not long arrived in Ireland. The house had belonged to the Trenches for generations and had once been the residence of Church of Ireland bishops. It stood on the flood plain of the Shannon, a short walk from Clonfert Cathedral, hidden away behind its famous avenue of yew trees, an inconspicuous island of Ascendancy civility on the frontier of the vast bog. Like many other ancient mansions, its comforts and refinements had not survived the privations of the twentieth century and it was badly in need of restoration. Every day for months the new lady of the house would drive across the bogland roads from her temporary accommodation in Tipperary to supervise the installation of bathrooms, electricity and central heating, an Aga in the kitchen. Word spread that Clonfert Palace was being returned to its former glory and that there was work to be had from the new owners. They turned the ballroom into a drawing room and brought a carpenter from Banagher to build bookshelves that covered an entire wall. They filled the once-dilapidated rooms with fine furniture, replaced the broken sash cords on the windows, draped curtains made to measure in Dublin and hung paintings of their ancestors on the wall. They recruited a gardener, a housekeeper and a cook. Occasionally the lady’s husband would arrive in a large, exotic Buick driven by a French chauffeur.

Soon, it became known that the family bringing Clonfert Palace back to life was Sir Oswald and Lady Diana Mosley and their two sons. On the fifteenth of February 1952, the Westmeath Independent carried a short item entitled ‘Distinguished Residents’, disclosing that the previous Friday the Mosley family had ‘moved into occupation’ of the palace. ‘Sir Oswald and Lady Mosley, who have a large staff, are charmed with Ireland, its people, the tempo of its life and its scenery,’ the paper related, dutifully informing readers in a final sentence that ‘Sir Oswald was the former leader of a political movement in England’…

Frightening reminders of a world in chaos – less than a lifetime ago. Left – a poster from 1939 (Oswald Mosley led the British Union of Fascists) and – right – Mussolini and Mosley meet in Italy in 1936 (image from http://www.panorama.it/)

After the war, the Mosleys were virtually outcasts from Britain. Neutral Ireland seemed to offer them a retreat and a measure of civility. The Dublin Review continues:

…Sir Oswald would take his breakfast in bed. The Irish Times and Financial Times would be delivered from Eyrecourt. Lady Mosley would give her orders for the day to Mrs Swan, the cook. When Sir Oswald surfaced he might go for a long walk along the Shannon, passing the barges hauling cargoes of porter, coal or flour. On return he would set to work in his study. Nicholas Mosley has written about his father’s attachment to ‘the hierarchical … classless patterns of life … in the semi-feudal grandeur’ of the estate where he grew up in Staffordshire; in Clonfert Mosley seems to have replicated this idyll. Just as his grandfather had produced wholemeal bread, Sir Oswald supervised the growing of vegetables and ploughed the paddock to plant lucerne, a clover-like plant used for fodder…

bishops palace from neswpaper

This newspaper photograph of the Bishop’s Palace at Clonfert could have been taken around the time of the Rolt’s visit (1946) or after restoration by the Mosleys

The ‘idyll’ did not last too long. The Dublin Review again:

…One foggy night a few weeks before Christmas 1954, while Diana was visiting London, the Mosleys’ neighbours the Blake-Kellys were woken just before two o’clock by the whinnying of a pony in their stables. From their window they could see flames and smoke billowing from the Palace next door. Mrs Blake-Kelly sent her son to bang on the Mosleys’ front door and within minutes Sir Oswald, Alexander and their servants were standing on the lawn watching the flames consume their house. A French maid, Mademoiselle Cerrecoundo, rushed back into the house to fetch some clothes and was trapped at an upstairs window. Sir Oswald, Alexander and the chauffeur, Monsieur Thevenon, held a blanket under the window and she leaped to safety, hurting her back and her hand. Monsieur Thevenon drove to the Garda station in Eyrecourt and from there fire brigades were summoned from Ballinasloe and Birr. It took an hour and a half for the engines to arrive and by then more than half the house was lost to the blaze. The firemen cut through the roof with their axes to create a barrier to the advancing flames…

The story does not quite end there: as if some sort of retribution of biblical proportions were needed, even the land was punished. The Dublin Review concludes:

…By morning, when the firemen had finished their work and stood gazing at the hole rent through the roof of the house, cold westerly winds were gathering strength. It was the beginning of the worst storm in the midlands for a hundred years. Rain, sleet and snow poured down on the smouldering ruins of Clonfert and the winds reached hurricane force, knocking trees across the roads and felling the electricity wires that had been strung only in the last few years. Within a few days thousands of acres of land by the Shannon were flooded. The army came to evacuate farmhouses which were under three or four feet of water and drive cattle to high ground. Stone outhouses were washed away, corn stooks submerged and the swollen bodies of cows and pigs that could not be saved were left bobbing in the water…

protect

I was born in 1946, just when Tom and Angela Rolt were planning their exploration of Ireland’s waterways, but also directly after the turbulence of an awful global war which caused the deaths of over seventy million people. One of the elements which led to that war was the rise of fascism in Europe. In my lifetime to date I have seen fascism largely invalidated and the creation of a European Union whose members have worked towards common and positive aims. For seventy years there has been ‘peace in Europe’. Now – in 2016 – I have reason to worry about our children’s future; some things which should have been buried forever in the pages of history seem to be stirring. I desperately hope my foreboding is misplaced.

brendan stamp