Drombeg Solstice Celebration

Setting

At sunset on the winter solstice the sun sets over the recumbent stone at Drombeg Stone Circle, near Glandore in West Cork. That is – if you stand looking between the two portal stones, you will see the sun set in a notch in the opposite hill and over the recumbent stone which is diametrically across from the two portal stones.

approaching 2 RH

For a full explanation of what I’m talking about here and for more about how and why stone circles were constructed, see our post Ancient Calendars. And take a look at Shadows and Stone in Action for our record of the same phenomenon, except at the autumn equinox, down the road at Bohonagh Stone Circle.

Watching

This solstice was the first opportunity Robert and I had to see the Drombeg phenomenon and what an evening we had for it – clear skies and a glowing sun. What’s lovely about this every year is that local people turn out to witness the solstice sunset at a stone circle designed by Bronze Age people perhaps three or four thousand years ago and still functioning the same way millennia later. It’s our West Cork Newgrange.

Meaden 2

Terrence Meaden (above) was there – a physicist and archaeologist, he’s been researching and writing about the calendrical aspects of Drombeg for several years now. Tirelessly visiting at all times of the year, his research compellingly illustrates how the builders planned the placement of the stones to maximise shadow-casting at the eight cardinal points of the calendar – solstices, equinoxes and cross-quarter days. While I don’t agree with a couple of his conclusions, he has done us all a service by encouraging us to look afresh at a monument we thought we knew.

Drummers

There was a lovely, community feeling to the hour we spent at Drombeg. People kept arriving and greeting one another in a sociable way. Kids ran around, a couple of drummers kept up a steady beat, and a group was holding a meditative circle that including some harmonious humming.

Final Moment

Anticipation mounted as the sun sank lower, there was a final good natured jockeying for position to get the best shots, and a collective sigh as the sun finally disappeared into the cleft.

Last Rays

It felt good to be part of something that West Cork people have been coming together to celebrate for thousands of years.

Clonfert, St Brendan – and the Ghost of British Fascism

yew walk 2016

Clonfert, Yew Walk

The yew walk at Clonfert  – ‘a great cathedral of natural growth’ – which Tom and Angela Rolt found so impressive on their visit to Clonfert, Co Galway, in 1946, during their travels around the waterways of Ireland. Their photograph is above; 70 years later we followed in their footsteps and took the picture at the top of the page

We were following the Rolt’s journey described in the book Green & Silver – this post is the sixth instalment of the Travel by Water series. We would certainly have included Clonfert in our own itinerary, as we could not have missed the incredible 12th century doorway of Clonfert Cathedral, a high point of Hiberno Romanesque architecture – that deserves a future post of its own. The Rolts walked to Clonfert from their mooring on the Grand Canal at Shannon Harbour, a round journey of over a dozen miles; we drove to Clonfert and managed to get thoroughly lost in the maze of tiny roads in that part of rural County Galway.

st brendan's grave inscription

The twelfth century doorway to Clonfert Cathedral – a medieval architectural masterpiece – and the grave of St Brendan which it faces

…Close behind the cathedral and sheltering with it among the fine trees which make Clonfert an oasis in the bogland, stands the Bishops Palace, now a lay residence. Having been courteously granted permission to explore the grounds, we found Clonfert’s celebrated yew walk which is reputed to date back to early medieval times. The yews have attained unusual stature, and their interlacing branches curve outward and then upward towards the light to form a series of those ogee curved arches beloved of the Gothic revivalists of the Strawberry Hill period. As the main walk runs from east to west with two short transepts radiating from a central crossing, the effect is truly remarkable and represents nothing so much as a great cathedral of natural growth. Moreover, the light within was appropriately dim and religious, the dark foliage excluding most of the light from the overcast sky. We found the silent twilight of this great nave of ancient trees strangely impressive, more so, in fact than the man-made cathedral close by. In spite of the difficulty involved we decide to make this the subject of our pictorial record of Clonfert rather than the often-photographed west doorway… (LTC Rolt, Green & Silver, George Allen and Unwin 1949).

nuns walk sign

Tom Rolt, the navigator of canals, devotes several passages in his book to Saint Brendan ‘the navigator’ and his many voyages all over the world until …having completed ninety three years… Brendan set out fearfully and alone upon his last voyage while his body was brought home to Clonfert for burial… (Green & Silver): …There is much evidence to support the belief that Brendan reached America nearly a thousand years before Columbus, that Newfoundland was his first landfall, and that he sailed from thence down the coast to the Bahamas and the everglades of Florida… Rolt goes on to admire the conjectured boat which Brendan and his small party of monks would have used: …The hull of this vessel of AD 551 bears a remarkable resemblance to that of an ice-breaker boat which I saw re-timbered at the yard of an English canal company in AD 1943. She was massively built of oak, iron fastened to the ribs, with a high prow and a whaleboat stern equipped with a steering paddle (the rudder had not then been invented). She was decked fore and aft, while the mast stepped in the well amidships bore a single lug sail. Her timbers were possibly skin-covered as the wooden curraghs of Inishbofin are today covered with canvas. She had considerable freeboard, and she shipped no oars but depended on sail alone. In this small but stoutly built craft, of which the Galway Pookawn of to-day is probably the direct lineal descendant, Brendan set forth to sail into the sunset…

Fascinating and curious juxtapositions in the offerings left at St Brendan’s Tree in Clonfert

The Rolts did not mention St Brendan’s Tree, which we encountered on our way to the yew walk. We don’t know how ancient or how recent this manifestation might be. It’s a horse chestnut and it is festooned with all the offerings one would find at a holy well – and more! In addition to statues, rosaries, cards, coins and ribbons there were toys, musical intruments, shoes – and underwear. We were guided to the yew walk by a forester working nearby: we expressed curiosity at the tree, wanting to know its history and efficacy but his response was pragmatic: “I’m Church of Ireland myself and wouldn’t be knowing anything about this sort of goings-on”.

Brendan made several voyages. Rolt continues the story: …It was upon Brendan’s return from his second voyage that he founded his monastery and college at Clonfert – Cluain Fearta Breannain or the meadow of Brendan’s Virtus. This was destined to become a great European University of three thousand students rivalled only by the similar institutions of Clonard and Bangor. Clear thinking was the liberal aim of education at this period… Fifteen years elapsed before Brendan once more set sail to Scotland, and Wales, visiting the great Welsh scholars Gildas the Wise and Cadoc of Llancarvan, and from thence to Brittany and the Cornwall of King Arthur… Where Brendan voyaged after this is uncertain, but rumour and legend associate the name of this indefatigable traveller with the Canary Islands, Teneriffe, Egypt, Palestine and the Isles of Greece. Yet the patron saint of seafarers returned to Ireland to die in the convent of his sister Brigh at Annaghduin…

Bishops Palace

Palace Interior

We found the Bishop’s Palace, which Rolt mentioned as being a ‘lay residence’ – presumably in good order – in 1946. 70 years later it is ruinous. We were intrigued and I determined to seek out its recent history. In doing so I chanced upon a whole section of Irish and British relationships which startled me, and seemed somehow to make entirely poignant the time span of 70 years which I have been observing in this series.

Discarded robin

A poignant moment – discarded robin and broken statue in Clonfert graveyard

I quote from an article in The Dublin Review, issue No 26, Spring 2007. This is an excellently written and comprehensive account of matters well beyond the remit of this little post, but I commend anyone who is interested in history – and the state of the world today – to read it. This extract continues the story of the Palace at Clonfert:

…In 1951, John Arthur Burdett Trench – obsessive huntsman since the age of eight, polo player and, in his mid sixties, possessor of a memory of having ridden home the winner of the Grand National at Fairyhouse at a time when English officers could still relax in the grandstand – sold Clonfert Palace near Eyrecourt in Co. Galway to an English family not long arrived in Ireland. The house had belonged to the Trenches for generations and had once been the residence of Church of Ireland bishops. It stood on the flood plain of the Shannon, a short walk from Clonfert Cathedral, hidden away behind its famous avenue of yew trees, an inconspicuous island of Ascendancy civility on the frontier of the vast bog. Like many other ancient mansions, its comforts and refinements had not survived the privations of the twentieth century and it was badly in need of restoration. Every day for months the new lady of the house would drive across the bogland roads from her temporary accommodation in Tipperary to supervise the installation of bathrooms, electricity and central heating, an Aga in the kitchen. Word spread that Clonfert Palace was being returned to its former glory and that there was work to be had from the new owners. They turned the ballroom into a drawing room and brought a carpenter from Banagher to build bookshelves that covered an entire wall. They filled the once-dilapidated rooms with fine furniture, replaced the broken sash cords on the windows, draped curtains made to measure in Dublin and hung paintings of their ancestors on the wall. They recruited a gardener, a housekeeper and a cook. Occasionally the lady’s husband would arrive in a large, exotic Buick driven by a French chauffeur.

Soon, it became known that the family bringing Clonfert Palace back to life was Sir Oswald and Lady Diana Mosley and their two sons. On the fifteenth of February 1952, the Westmeath Independent carried a short item entitled ‘Distinguished Residents’, disclosing that the previous Friday the Mosley family had ‘moved into occupation’ of the palace. ‘Sir Oswald and Lady Mosley, who have a large staff, are charmed with Ireland, its people, the tempo of its life and its scenery,’ the paper related, dutifully informing readers in a final sentence that ‘Sir Oswald was the former leader of a political movement in England’…

Frightening reminders of a world in chaos – less than a lifetime ago. Left – a poster from 1939 (Oswald Mosley led the British Union of Fascists) and – right – Mussolini and Mosley meet in Italy in 1936 (image from http://www.panorama.it/)

After the war, the Mosleys were virtually outcasts from Britain. Neutral Ireland seemed to offer them a retreat and a measure of civility. The Dublin Review continues:

…Sir Oswald would take his breakfast in bed. The Irish Times and Financial Times would be delivered from Eyrecourt. Lady Mosley would give her orders for the day to Mrs Swan, the cook. When Sir Oswald surfaced he might go for a long walk along the Shannon, passing the barges hauling cargoes of porter, coal or flour. On return he would set to work in his study. Nicholas Mosley has written about his father’s attachment to ‘the hierarchical … classless patterns of life … in the semi-feudal grandeur’ of the estate where he grew up in Staffordshire; in Clonfert Mosley seems to have replicated this idyll. Just as his grandfather had produced wholemeal bread, Sir Oswald supervised the growing of vegetables and ploughed the paddock to plant lucerne, a clover-like plant used for fodder…

bishops palace from neswpaper

This newspaper photograph of the Bishop’s Palace at Clonfert could have been taken around the time of the Rolt’s visit (1946) or after restoration by the Mosleys

The ‘idyll’ did not last too long. The Dublin Review again:

…One foggy night a few weeks before Christmas 1954, while Diana was visiting London, the Mosleys’ neighbours the Blake-Kellys were woken just before two o’clock by the whinnying of a pony in their stables. From their window they could see flames and smoke billowing from the Palace next door. Mrs Blake-Kelly sent her son to bang on the Mosleys’ front door and within minutes Sir Oswald, Alexander and their servants were standing on the lawn watching the flames consume their house. A French maid, Mademoiselle Cerrecoundo, rushed back into the house to fetch some clothes and was trapped at an upstairs window. Sir Oswald, Alexander and the chauffeur, Monsieur Thevenon, held a blanket under the window and she leaped to safety, hurting her back and her hand. Monsieur Thevenon drove to the Garda station in Eyrecourt and from there fire brigades were summoned from Ballinasloe and Birr. It took an hour and a half for the engines to arrive and by then more than half the house was lost to the blaze. The firemen cut through the roof with their axes to create a barrier to the advancing flames…

The story does not quite end there: as if some sort of retribution of biblical proportions were needed, even the land was punished. The Dublin Review concludes:

…By morning, when the firemen had finished their work and stood gazing at the hole rent through the roof of the house, cold westerly winds were gathering strength. It was the beginning of the worst storm in the midlands for a hundred years. Rain, sleet and snow poured down on the smouldering ruins of Clonfert and the winds reached hurricane force, knocking trees across the roads and felling the electricity wires that had been strung only in the last few years. Within a few days thousands of acres of land by the Shannon were flooded. The army came to evacuate farmhouses which were under three or four feet of water and drive cattle to high ground. Stone outhouses were washed away, corn stooks submerged and the swollen bodies of cows and pigs that could not be saved were left bobbing in the water…

protect

I was born in 1946, just when Tom and Angela Rolt were planning their exploration of Ireland’s waterways, but also directly after the turbulence of an awful global war which caused the deaths of over seventy million people. One of the elements which led to that war was the rise of fascism in Europe. In my lifetime to date I have seen fascism largely invalidated and the creation of a European Union whose members have worked towards common and positive aims. For seventy years there has been ‘peace in Europe’. Now – in 2016 – I have reason to worry about our children’s future; some things which should have been buried forever in the pages of history seem to be stirring. I desperately hope my foreboding is misplaced.

brendan stamp

Good Well Hunting: Duhallow

St John's Well 1

Amanda started her blog, Holy Wells of Cork, in February and oh my goodness she already has over 100 wells documented. Not just documented – recorded, photographed, mapped, described, researched and written up in a charming cheerful style that’s a hoot and a pleasure to read.

AB 1 Laitiaran

Standard Amanda shot as she checks out St Laitiaran’s Well  

Robert and I go along on her well-finding trips every now and then. Between accompanying Amanda, and wells we’ve gone to ourselves, we’ve visited about half the wells in her gazetteer. The sheer variety is astonishing, as also is the varying state of preservation. From muddy holes in the ground to gleaming and designed surrounds – holy wells come in all shapes, all sizes, and all conditions.

duhalloworiginal

Duhallow – isn’t that a lovely word? It’s a lovely place too – a barony (part of Ireland’s old land division system) that occupies the northwest corner of the county of Cork. It’s mostly rolling hills and farmland, drained by the headwaters of the Blackwater River, with the Derrynasaggart and Boggeragh mountains to the south and the rich agricultural lands of Limerick to the north, while the Kingdom of Kerry lies just over the county border to the west.

Duhallow Sign

Duhallow has its act together when it comes to holy wells – the local development committee has developed a Holy Well Trail. A brochure leads you around the trail and at each well is a detailed history of the well, the saints associated with it, the cures attributed to it, and the rounds and prayers to be undertaken.

Tubrid Well Millstreet

Robert makes his markTubrid Well, Millstreet. Robert adds his mark to the cross inscribed by hundreds of pilgrims

At  many of these sites mass is still said once a year and cups and bottles are provided so that you can drink, or take away, some of the water. The Tubrid Well outside Millstreeet is the largest and most active. While we were there people came and went and fresh flowers and candles were in evidence. This is a well that even has its own Facebook page!

Inghne Buidhe rag tree

A rag tree at the well of Inghne Bhuidhe

The well devoted to Inghne Bhuidhe (Inyeh Bwee, daughter of Buidhe, the Yellow-Haired) provided a complete contrast – out in the middle of corn fields, surrounded by a low wall and with a rag-festooned thorn tree looming over it. This one had a remote and tranquil vibe, suitable for contemplation.

Tasting the water, Inghne Bhuidhe

My  personal favourite was the Trinity Well near Newmarket, mainly because it was built inside a fulacht fiadh (pronounced full okt feeah) – that’s an ancient (possibly as far back as the Late Bronze Age) cooking place where stones were heated and then rolled into a trough of water. Over time, the used stones built up into a horseshoe-shaped mound that surround the trough – now re-purposed as a holy well. It was a marvellous testament to the timeless character of special places in the deep countryside. 

Trinity Well in Fulacht Fiadh

Trinity Well, formed from an ancient fulacht fiadh

One of Duhallow’s wells is high in the Mushera Hills and dedicated to St John. The first photo in this post shows the location and extent of it. Back when the veneration of holy wells was at its peak, this one was the site of an enormous pilgrimage on St John’s Eve, June 23rd, every year. As with many such events the prayers and devotions of the daytime gave way to the partying of the night time and eventually the church acted to curb what they saw as the excessive debauchery of the occasion. Read Amanda’s account of the goings-on at Gougane Barra for an insight into the aprés-penance hooleys.

St John's Well 2

Tullylease had three wells, one devoted to Mary and another to St Beirechert (a saint whose name is spelled in a bewildering number of ways). The third well turned out to be something different – see below. The Marian well is thoughtfully stocked with holy water. Some of it is now in our bathroom to see if a few drops added to the bathwater will fend off the rheumatiz. So far, so good.

Holy Water

St  Beirechert’s church has several interesting carvings: St Beirechert himself in an unlikely swallow-tailed coat and tricorn hat, several fragments and a wonderfully worked cross slab with interlace design.

Bericheart in swallowtail coat

We  were intrigued to learn recently that this very cross was used as a model for the design of leather and fabric pieces for UCC’s Honan Chapel, an Arts and Crafts masterpiece, when it was being built a hundred years ago. I can’t show you a picture of that, as it’s undergoing painstaking conservation, but click here to see a modern use of the design!

Tullylease cross slab

The final well we saw at Tullylease  wasn’t really a well at all but a bullaun stone – a big one. It’s supposed to cure headaches if you rub your forehead all around the rim, so here is Amanda, about to give it a try.

Amanda headache well

Our last stop was at a well for St Brigid. This one had a kind of cupboard containing a book in which visitors can write their prayers and ‘intentions’. It was fairly up to date, indicating recent visits.

Brigid's Well, prayer

St Brigid Pray for usIn  this post I have concentrated on the Duhallow wells, as examples of how one community has embraced this aspect of its heritage and created a wonderful experience for its residence and for visitors. For a detailed description of each of the ones I’ve mentioned here, browse through the North Cork section of Amanda’s Gazetteer.

Brigids well cups

But following a brochure and a map to wells that are tidy and well signed is not a fair representation of how you find holy wells in the field! In my next Good Well Hunting post I will invite you to come with us as we fight brambles, mud and neglect, as well as discover little gems still intact and visited in the deep countryside.

Wild Beasts of Ireland

tiger at feet st canice

There are wild beasts all around us!  Animal, fish, serpent or fowl, real or mythical, carved, painted – imagined. This is my second ‘Menagerie’ – previously we explored the Honan Chapel in Cork, and I was struck by all the wildlife representations there, as set out in this post from over two years ago.

2 deer cashel

Deer and antlers on a memorial plaque in the Cathedral at Cashel – one of the earlier representations here, dating from 1574. Top picture – believed to be a tiger, this fine beast lies at the feet of a medieval knight in St Canice’s Cathedral, Kilkenny

Our travels take us around many of Ireland’s historic sites, and I’m always on the lookout for Creatures – they are abundant everywhere. Countless stories of the saints involved animals: they are common symbols on tombs and heraldic plaques, but we can’t resist also using them today – for inns, shop signs or just decoration on the streetscape. Have a look around you – you might be surprised how many you can see…

toucan guiness

Inhabited streetscapes: top – two Kilkenny Cats undoubtedly belonging to Dame Alice Kytler and, above – there are plenty of these toucans still around in Ireland! They originate from a ‘zoo’ advertising campaign for Guiness begun in 1935 (abeted by Dorothy Sayers who wrote captions and verses); the toucan campaign flourished until 1982

Nobody has ever claimed the toucan as an Irish bird, but pelicans were certainly not uncommon in medieval carvings here. That’s because the pelican in early Christianity symbolises atonement as it was believed to wound itself in order to feed its young with its own blood.

2 birds shield cashel

fish lid st canice

Christian symbolism: top – medieval pelicans at Cashel, and below – a fish incorporated in a modern lid to the ancient font in St Canice’s Cathedral, Kilkenny. The Greek ΙΧΘΥΣ is an acrostic for ησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ, literally translating as Jesus Christ, Son of God, Saviour

Also in Christian symbolism the lamb represents Jesus – the Lamb of God – who was sacrificed in order to atone for human sin.

lamb with pennant kilkenny

ihs lamb detail
Top picture – not a wild beast, perhaps, but a pascal lamb mosaic in St Mary’s Cathedral, Kilkenny. Lower picture – this strange creature is also a lamb, from a graveyard memorial in Killeen, Co Meath

Lions are popular animals in Britain and Ireland, possibly because they appeared on royal crests and were therefore associated with status and dignity. I was surprised to find bears and eagles well represented.

All the lions (graphic tiles and wistful memorials) are from the Collegiate Church in Youghal. The stained glass is from St Peter’s Church, Bandon, Co Cork and shows off bears (from crests of the Earls of Bandon – their motto was Bear & Forbear), eagles, another lion and – for good measure – a fine serpent

Some of the most splendid and oldest carved stonework in Ireland is to be found at Cormac’s Chapel, Cashel and at Clonfert Cathedral, both dating from the twelfth century. The Hiberno Romanesque doors and arches display arrays of human heads but also numerous creatures.

Heads cormacs chapel

Upper pictures – a small selection from the riotous carvings at Clonfert Cathedral, Co Galway and – lower picture – ambiguous creatures from Cashel, Co Tipperary: all are around 900 years old

I’ll round off for now with some more cat-like creatures and a Kilkenny pig. Oh – and a carving we found in the Cashel museum, titled ‘Elephant and Castle’. Both the carving and the name are enigmatic, as the creature with a castle on its back (wherein resides another creature – a gryphon?) looks to me like a boar with feathers!

pig dores kilkenny

Elephant + Castle

 

The Murdering Glen

On the walk

The long valleys that run eastwards from Bantry are filled with antiquities – Discovery Map 85 is dotted with red circles of places we want to tramp around. We have been particularly intrigued by the ‘Murdering Glen’, labelled on the map: can you see it?.

Murdering Glen Map

Today we got a chance for a thorough exploration of the Murdering Glen, on the invitation of our friend Bridget, who lives there and is a keen explorer herself. After a wonderful lunch supplied mainly from her garden we set out up the road towards the Glen, with Bridget assuring us that the place appeared peaceful enough these days and not to worry.

Murdering Glen

The Glen is indeed dramatic, with steep sides and an enormous overhanging rock – just the kind of place for a brigand to lurk. In this case the brigand (and his mother) were locals, by the name of O’Kelly, who would lay in wait for travellers and murder them for their gold, before throwing them into the Butcher’s Pool.

Murder Rock

In  the 1930s schoolchildren in every National School in Ireland were asked to write down the stories they heard at home and these were recorded, in their own writing, by the National Folklore Commission. Here is the outline of the project, as presented on Duchas, the website that now stores that collection:

For the duration of the project, more than 50,000 schoolchildren from 5,000 schools in the 26 counties of the Irish Free State were enlisted to collect folklore in their home districts. This included oral history, topographical information, folktales and legends, riddles and proverbs, games and pastimes, trades and crafts. The children recorded this material from their parents, grandparents, and neighbours. The scheme resulted in the creation of over half a million manuscript pages, generally referred to as ‘Bailiúchán na Scol’ or ‘The Schools’ Collection’.

To my delight, I was able to find the original story in the collection – and here it is, in the handwriting of schoolboy Michael Keohane from Dromore National School. I think you will agree he has done a magnificent job of telling the local legend.

murdering-glen

murdering-glen-page-2Before we left the murderous spot Bridget led us up to the mass rock, on a ledge on the side of the valley. It was a block of sparkling quartz, with holes to collect water, into which you can dip your warts in hopes of a cure.

Bridget shows us the mass rock

We  walked then towards the Trawlebane Bridge, where Robert and I had joined the walk two years ago to honour and remember Chief O’Neil. Robert’s post, The Chief, will take you back to that day and show you the spot where, before we started the walk, participants decided to put on an impromptu display of Crossroads Dancing, just as local people would have done on a fine summer evening in the old days.

Trawlebane Crossroads

There was more, much more to see, just in the immediate neighbourhood. We spent time in a Cillín first, in the middle of a field, with a magnificent blackthorn tree to mark the lonely spot where unbaptised children were traditionally buried. Read more about this practice in my post Unknown Souls.

Cillín

Blackthorn TreeA little five-stone circle was next – a classic of its kind, with four stones set on edge and a recumbent stone marking the axial alignment. (See more examples of them in my post Family-Friendly Archaeology). Besides three sites in nearby Kerry, these small stone circles are only found in Cork. They mirror exactly the larger multiple-stone circles, just with fewer stones – an efficient variation requiring fewer resources to erect but accomplishing the same outcomes.

Five stone circle

Unfortunately, this five-stone circle has been filled with field debris, creating the appearance of a mound

We also passed numerous ringforts and several standing stones. Looming over us as we walked was Dromore hill, on top of which was erected, in the Marian Year of 1954, an enormous cross, now rather improbably lit up at night. The cross is clearly visible from the stone circle and the standing stones, presenting opportunities to ponder on the juxtaposition of what is considered sacred in its own day, and what communities will expend precious resources to erect at different times over millennia.

Cross above circle

CrossOn  our trip to Sligo recently Robert and I were sensitised to the phenomenon of monuments seemingly echoing or imitating the topography behind them – see his post Discovering Carrowmore for more about this. I was struck by one of the standing stones – the top did seem to echo the hill behind it. Coincidence?

Standing Stone shape

October in West Cork can feature some of the best weather and walking conditions of the year. Today did not disappoint, with blue skies and crisp air.

Tree

Thank you, Bridget, and our other exploring companions Amanda and Peter, for a marvellous day of Murder, Mythology and Megaliths.

At the rabbit ears

Into the Heartland

Elphin Windmill

Because we live on it, sometimes we get carried away by the notion that The Wild Atlantic Way represents the best that Ireland has to offer. A recent trip to the midlands – the Heartland of Ireland – convinced us (if we needed it) that there is no part of Ireland that isn’t beautiful and full of fascinating things to do and see. (Like the Elphin Windmill, Co Roscommon, above.)

Parked at Coolnahay

We spent a lot of time along rivers and canals! 

Robert explains the background and purpose of our trip in his post, Travel by Water. I knew very little about canals before I met Robert and it’s been eye-opening to learn about the history and the sheer extent of Ireland’s inland waterways. We spent a lot of time exploring the canals – walking and driving – and enjoyed it all tremendously.

Boa Island figures

Boa Island on Lough Erne, Co Fermanagh, is home to these mysterious carved figures. Lower left: heads on a medieval church in Kilmallock, Co Limerick. Lower right: a contemporary sculpture celebrates the mythical Finn McCool, in Keshcarrigan, Co Leitrim

But wherever we went there were always other places luring me away – tower houses and fortified houses, churches and graveyards, friendly villages and colourful houses, stained glass windows and prehistoric sites. We drove along roads where we counted ring forts in every field. We explored ancient graveyards and we found a Holy Tree. We visited two sites we posted about last week, the Corlea Iron Age Trackway, and the Hill of Uisneach.

Holy Chestnut

The Holy Tree. A local man we met called it a ‘holy show’ and it certainly had some very questionable items mixed in with the statues and offerings

It’s autumn now, and, while we do experience a change of colour here in West Cork, it’s really in the midlands that the colours of the deciduous trees can overwhelm the senses. They were just starting to turn. I’m strongly tempted to head back in another couple of weeks for the full experience.

Birr Castle Gardens 2

These photographs were all taken at Birr Castle Gardens. Birr Castle (Co Offaly) was one of the most interesting and beautiful places we visited, home of the famous telescope and beautifully maintained

We visited thirteen of Ireland’s 32 counties on this trip – and never came close to the sea or the Wild Atlantic Way. Instead, everywhere we went we saw notices for the latest iteration of the Tourist Board’s marketing scheme. This one is called Ireland’s Ancient East, and appears to take in every county that isn’t on the Atlantic seaboard. A good resource, if you’re considering a trip like this, is Neil Jackman’s guidebook, Ireland’s Ancient East – we kept it by us and found it invaluable.

Grange Stone Circle, Lough Gur

Grange Stone Circle, the largest in Ireland, is one of a complex of monuments at Lough Gur, Co Limerick

Our headquarters for the biggest chunk of our time away was the incomparable Mearescourt House near Mullingar, Co Westmeath. George and his team made us welcome and comfortable, there were glorious grounds to wander around and animals to meet, and delicious breakfasts that left us feeling full for the rest of the day.

Mearescourt House

Mearescourt House – highly recommended!

When tourists are interviewed about their holidays in Ireland they praise the scenery, the food, the music – but most of all, they say, it’s the people who make it so enjoyable. We agree! Everywhere we went we ended up in conversation, as you do here, with local people delighted to help out with information, share old stories, invite us to the sessions, tell us where to go for a nice dinner, or point out places off the beaten track (and then rescue us later when we got lost).

Claire and Paddy Crinnegan, Coolnahay

Paddy and Claire Crinnegan maintain the canal lock at Coolnahay on the Royal Canal. in Co Westmeath They made us tea, fed us Claire’s delicious currenty bread, told us about the trad concert that evening, loaned us a book, and related stories of growing up at the lock, where Claire’s father was the lock keeper.

Future posts will go into more depth on some of what we saw and experienced on this trip. This one is just an introduction, to share some of our impressions and drop some hints about what might be upcoming.

Clonfert Doorway

Clonfert Cathedrall (Co Galway) has the most beautiful Romanesque doorway I have ever seen
Along the canals and rivers, flora and fauna
Top left: in case you might get too happy with yourself; top right: the imposing gates to Portumna Castle, Co Galway, a 17th century house now owned and managed by the Office of Public Works; Bottom left: I peeped inside the priest’s section of a confession box and observed how he maintains an efficient count of time spent on each confession; bottom right; we disturb the rooks at Ballycowan Castle, Co Offaly

HC Studio, Athlone

Athlone Cathedral (Co Westmeath) has a gorgeous set of enormous windows from the Harry Clarke Studios – this is a detail from just one of them.

Can you detect a future post or two?