West Cork

West Cork Speak: Lessons 5 to 7. And PRIZES!

Here comes himself at the head of the parade

Here comes himself at the head of the parade

Time for the next lesson in how to sound like you’re from West Cork! In Lessons 1 and 2 we covered like and grand, now and so – versatile words that will take you a long way in any conversation around here. Then in Lessons 3 and 4 we looked at how you would frame your sentences in the conditional tense, and how to use the pronouns ye, and himself, herself and yourself. I hope you have been practising, in preparation for your visit. You ARE coming, right? Good – well so, you would need to be moving along to the next important steps in your language development. And to help you see where you’re coming, I will illustrate these lessons with pictures of the St Patrick’s Day parade last Monday in Ballydehob.

Vintage tractors galore

Vintage tractors galore

Lesson 5: In Fairness

Nothing distinguishes the West Cork denizen like the phrase in fairness. Occasionally rendered as in fairness, like or even to be fair, it is tacked on to the end of sentences with total abandon, whether it matches with the sense of what’s been said or not. If you meet someone on your walk, don’t be surprised to hear him say “’Tis a grand evening, in fairness like.” It’s as if it’s important to give God His due – He’s sent us lots of storms lately and endless days of rain, but sure, He’s doing His best to make it up to us now, isn’t He?

Sometimes you are left wondering about what’s not being said. If you hear “She’s a terrific dancer, in fairness,” you might wonder if there’s another part to the sentence, that has been left out – “even though she can’t sing,” maybe. But no, it’s probably just been added for some kind of emphasis, or to round out the sentence in some way. So go ahead, just drop it in here and there, and you’ll be grand.

Going to the creamery

Going to the creamery

Lesson 6: Modifiers

Nobody in West Cork is very happy – no, we are happy out. And why wouldn’t we be, living in this beautiful place? We might also, if we have a lot to do, be busy out. If we badly need a pint, we might be thirsty out.

If using out as a modifier doesn’t trip off your tongue, try altogether instead. Or entirely.

We saw a good movie the other night. “It was great fun altogether.”

A recent story in The Examiner tells of a local hero, a student who found a toddler wandering late at night and made sure he was safe. Since the story is told mostly in dialogue, it’s an excellent example of Irish speech.

And the student, I think you will find yourself saying, “Wasn’t he a fine lad entirely?”

Don't they look happy out?

Don’t they look happy out?

Lesson 7: The diminutive

In Irish, the diminutive is formed by putting –ín (pronounced een) at the end of a word. We tell people that we live down a boreen (Irish word for road is a bothar, pronounced bo-her, and a bothairín is a small road). I’ve written about the children’s graveyards here: a cillín, pronounced killeen, actually means a small cill or church.

Some West Cork people routinely add -een to the end of a word to convey a sense of its size. Our landscaper asked if he should put the tools in our shedeen. Our neighbour, when I asked him about a certain piece of land said it was “nothing but a fieldeen.” You may well be asked by a waitress if you’d like a biteen more coffee.

Isn't that a grand careen?

Isn’t that a grand careen?

Now so – there you are! I think you might be ready to put all of that into practice.

Announcing our second ever COMPETITION (the first one was about place names). Your task, Dear Reader, is to construct a short conversation between two individuals. They are driving in opposite directions, but meeting on the boreen they roll down their windows to pass the time of day. The big topic of the moment is the St Patrick’s Day parade in the village and this, therefore, is the subject of their conversation. Reconstruct the chat, using what you’ve learned in the seven lessons so far, and your own imagination. An astute panel of judge will pick the winners and excellent prizes will be dispatched. Actually, prize-eens, in fairness. Good luck!

'Tis a lovely float, in fairness, like

‘Tis a lovely float, in fairness, like

Equinox at Bohonagh

Sunset over the recumbent, Spring Equinox 2014

Sunset over the recumbent, Spring Equinox 2014

We don’t normally post midweek, so this is a special edition, coming to you courtesy of the spring equinox. In my post Ancient Calendars, I explained about the orientation of the stone circles of West Cork. Bohonagh, just outside Rosscarbery, is oriented east-west. On the spring equinox, if you stand behind the recumbent, you will see the sun rise between the portal stones. If you stand behind the portal stones you will see the sun set behind the recumbent.

Around here, there is no guarantee that sunrise or sunset will be visible, due to the variable weather conditions, so you have to watch the forecast carefully. This week, sunshine was forecast only for Tuesday the 18th, so that is the day these photographs were taken. Curiously, this is also the day, according to my calendar, when sunset and sunrise divide the day into two equal halves. The official equinox, however, happens today: March 20th 2014.

Equinoctial sky

Equinoctial sky

The top photograph shows the moment when the sun set across the valley, sinking down directly above the recumbent as seen from between the portal stones. The second photo is taken from further down the hill, after the sun had disappeared. Silhouetted are the stone circle, especially the tall portal stones, and to the left, the boulder burial. Finally, I have included an image showing the east-west oriention.

east-west orientation

east-west orientation

We felt very privileged to be witnessing this event, thousands of years after the builders had planned it. With us earler in the day were Amanda and Peter, and you can see Amanda’s description of the site here.

Copper Country

Sheep's Head Copper Mine: Cornish mineworkers' cottages

Gortavallig Copper Mine, Sheep’s Head: Cornish mineworkers’ cottages

We live in the townland of Cappaghglass. I would love to say that the name derives from the metal that makes up much of its geology – copper, but Finola tells me that way of looking at it comes from my English accent: the Irish word for copper is Copair, while Cappa actually means meadow. Glas or glass means green so – prosaically speaking – we live in ‘Green Meadow’. However, as in so many cases, the history of this little bit of Ireland is writ clearly on the landscape and Cappaghglass is very much ‘copper country’.

Stub of 9th century Irish round tower? - No: 19th century copper mine workings in Cappaghglass. In front is the head of a shaft, behind is the remains of the mine chimney that fell in 2002; to the right are the old mine cottages

Stub of 9th century Irish round tower? – No: 19th century copper mine workings in Cappaghglass. In front is the head of a shaft, behind is the remains of the mine chimney that fell in 2002; to the right are the old mine cottages

Our own house, Nead an Iolair, is built on territory that was once owned by a nineteenth century copper mine, and legend has it that our Calor gas tank is placed over an old mine shaft! We look out to Horse Island – one of Carbery’s Hundred Islands in Roaringwater Bay: it once supported a copper mine of the same period. Look at the photograph of the number of workers employed there at this time. Now there are merely a few holiday homes on the island.

Mineworkers on Horse Island: 19th century

Mineworkers on Horse Island: 19th century

Among the quiet fields and peaceful boreens our townland is strewn with evidence of the industry that once was here: old spoil heaps, barbed-wire protected shafts, supports for overhead ropeways and the base of a famous local landmark: the 20m tall Cappagh Mine chimney which came down in a lightning strike in 2002 which also severely damaged the Mine Captain’s House adjacent to it. Mining here commenced in 1820 and works ceased in 1874. Its best years were the decade 1863 to 1873, when 877 tons of bornite copper ore were produced.

cappamap2

Cappagh Mine: cross section, mine chimney (pre 2002) and our own mine shaft!

Cappagh Mine: cross section, mine chimney (pre 2002) and our own mine shaft!

***

We went off to the Sheep’s Head last week – in idyllic weather – and were shown the Copper Trail by friends Peter and Amanda. It feels so remote out there, yet the place was a hive of industry when mining was at its height during the Victorian age. I was fascinated by the row of Cornish miners’ cottages there, and the similarity between this site and the cliff-edge setting of some of the mines in West Cornwall, Botallack in particular. When exploring these pieces of industrial archaeology in Cornwall I was always struck by the incongruity of the incredibly beauty of the places – set against the blue background of the Atlantic – with the hardship and danger of the working conditions that must have prevailed. Here in West Cork, as there in Cornwall, shafts and galleries extended out under the sea bed and the men toiled away in cramped and perilous conditions with the sound of the booming waters above them, while on the surface women (bal maidens) and children worked equally hard preparing the ore for crushing and smelting.

botallack

Botallack Tin Mine, West Cornwall - romantic site now, but less benign in earlier days

Botallack Tin Mine, West Cornwall – a romantic site now, but less benign in earlier days

Far longer ago than the nineteenth century, West Cork was being worked for copper ore. On the steep sides of our local Mount Gabriel there is evidence of copper mining dating back 3500 years to the Bronze Age. UCC Professor of Archaeology William O’Brien carried out research and excavations during the 1980s and traced a number of mine workings from this time. The extraction was a well organised process: a supply of  good roundwood had to be stockpiled and fires were lit against the rock face where traces of ore were apparent. A hot fire was kept burning for several hours followed by dousing in cold water (of which a good supply was also needed), causing the rock surface to fracture, and this disturbed face was hacked off with stone mauls allowing the accumulation of small quantities of  malachite. Constant working on good seams led to excavation into the mountain side, and some shafts have been found extending to several metres. Water ingress was a problem and it seems likely that a system of bailing or pumping was necessary. Eventually the drowned shafts were abandoned and, over time, they became filled with a type of blanket bog. This helped to preserve some of the wooden implements used and – presumably – discarded in them: hammer handles, wedges, picks and shovels as well as planks and ladders; also pine chips apparently used for illumination.

Bronze Age industrial landscape

Copper Country: Mount Gabriel – once the haunt of Wolves and miners

There’s a whole lot more to be said – about why metal was so important in the Bronze Age (wealth, in one word) and the whole context of distribution, trade and the technology of bronze itself: bronze production is only possible by combining copper ore with tin, and this was not available locally. In all probability our Cornish and Iberian cousins were making contact with Ireland’s metallurgists thousands of years ago. Interesting that the Rock Art we find in these same hillsides – and which could date from the same period – also has parallels in Britain, Brittany and Iberia.

Bronze Age industrial landscape?

Bronze Age industrial landscape?

Gobnait

Right: Harry Clarke's St Gobnait

Right: Harry Clarke’s St Gobnait

  • With all the excitements of the hurricanes this week bringing down trees and taking out power and telephones, we almost forgot to celebrate Saint Gobnait’s Day.
  • Saint who?
  • Saint Gobnait – 11th February.
  • But what sort of a name is Gobnait?
  • It sounds like Gubbnet. Not an unusual girl’s name in Ireland: Finola went to school with one. She seemed happy enough with it.
  • But imagine calling a little baby Gobnait… What does it mean, anyway?
  • Er, not sure really: there’s a suggestion that it’s similar to Deborah. That means Honey Bee. Also there’s an Irish word Gabhan which means Blacksmith, and our Saint is supposed to be the patron of ironworkers.
  • So what’s the story of Saint Gobnait?
  • Um, there isn’t one. There’s no history or hagiography about her… But she is mentioned in the ‘Lives’ of St Abban and St Finbarr.
  • But no doubt you are going to tell me that there’s lots of folklore about her?
  • Exactly! This is Ireland after all. She’s celebrated in Ballyvourney, in the Gaeltacht area of Cork. She’s Cork’s local saint. However, she came from somewhere else – possibly Clare, maybe the Aran Islands. She was visited by an angel who told her to travel until she came upon nine white Deer, and that would be the place for her to settle.
  • Did she find the nine white Deer?
  • She did. But not until she had met three white Deer – in Clondrohid, and then six white Deer – in Ballymakeera, both in County Cork. But she carried on until she reached Ballyvourney; that’s where she met the nine white Deer and so founded her religious community there. It’s a site of pilgrimage today: there’s a church and a Gobnait’s Well which is dried up now, and which is said to be haunted by a white Stag. There is evidence that the well is still venerated today – rags and ribbons are tied to the trees and offerings are left there. Interestingly, excavations around the site in Ballyvourney revealed evidence of ancient ironworkings.
St Gobnait's Well

St Gobnait’s Well

  • So it looks as if Saint Gobnait was superimposed on some pre-Christian traditions?
  • Yes, very much like Saint Brigid.
  • Anything else which sets her apart?
  • Bees! She is always depicted with her Bees: she is supposed to have had great powers of healing and could even cure the plague with a medicine made from honey. Interestingly there are folk traditions that the soul leaves the body in the form of a Bee or a Butterfly. Bees could therefore be incarnations of our ancestors; perhaps that is why it’s important to ‘tell’ the Bees our family history – births, marriages and deaths. There were also once laws called Bech Bretha – Bee Judgments.
  • So what am I supposed to do on Saint Gobnait’s Day?
  • Think about Bees, ancestors, iron and healing… And do the ‘Rounds’ on Pattern Day. This involves going around the well or church either three times or three times three times, always clockwise. At Ballyvourney the pilgrims also touch the Sheela-na-gig as part of the turas (journey).
  • Sheela-na-gig?
  • That’s a statue of a female figure with prominent genitalia. There’s one carved on the wall of the church at Ballyvourney, which is supposed to be a representation of the Saint.
Sheela-na-gig and medieval statue

Sheela-na-gig and medieval statue

  • That certainly sounds pagan!
  • Possibly something to do with fertility. There are a lot of examples in Ireland and Britain, almost always associated with churches. Perhaps just a medieval joke – or something which has a meaning now lost to us.
  • So, is that everything that there is to know about Saint Gobnait?
  • No – at Ballyvourney the Parish priest looks after a 13th century carved wooden figure of the Saint, and this is brought out on her day and also on Whit Sunday. Some people supposedly still use a Tomhas Ghobnatan: a length of ribbon or thread which is measured against the carved figure and then used as a healing charm. There are other sites in Ireland dedicated to her: a shrine and well in Dunquin, and Tobar Ghobnait, another well in a ruined oratory at Kilgore on the Dingle Peninsula, County Kerry. Here is found a simple ancient stone bowl which is always full.
  • How active is the pilgrimage at Ballyvourney?
  • Very active: the church is always crowded on the day, and there are long queues waiting to measure their ribbons against the wooden statue after doing the ‘rounds’.
  • Well, thank you: I will take a trip up to Ballyvourney…
  • It’s worth going on a Sunday to hear the Mass sung in Irish. Sean O’Riada formed a choir  there which is still going strong today, now led by his son Peadar.

cludach-naomh-gobnait

The Southern Star

Banner

There’s so much going on here in West Cork. You could be out every night if you wanted to be, and  participating in as many community events as there are hours in the day. How do we keep up with it all? Easy – The Southern Star. It comes out every Thursday, and features a pull out Community section that details all the news from the towns and villages around West Cork. Births, baptisms, deaths, marriages and engagements are announced, and be-gowned university graduates are pictured with smiling parents.

Recent funeral in Skibbereen

Competitions are legion – sometimes talent-based, and sometimes sporting, such as the Clonakilty Blackpudding Car Rally. But rural and farming pursuits such as ploughing competitions or agricultural conferences remind us that we are living in a part of the world that makes it living off the land. Recently a tillage seminar attracted large crowds in Bandon, while another one on calf-rearing had over 300 attendees in Timoleague. Cheval rides are often pictured – horse treks for charity from town to town or across golden beaches. A farmer recently put out an appeal for a missing cow:

The animal made good its escape from a farm in Jagoe’s Mills, Belgooly, on Friday, January 17th. The animal may be suffering from memory loss as it was last seen at the racecourse in Farrangalway, before evading capture and taking to the countryside in the Dunderrow area. This is an extremely prized animal.

The farming community has been up in arms recently over changes to the system of government grants known as “Single Farm Payments” and there have been huge turnouts at meetings, protests and rallies.

Divine Intervention at Myross

Divine Intervention at Myross

The ebb and flow of village life is chronicled in the Star’s Community pages. ICA (Irish Countrywomen’s Association) meetings are announced and later described. Local businesses close and the village say farewell to a pair of much-loved publicans. Community members gather to clean up a graveyard (…stone walls emerged and tombs reappeared after years of being buried in undergrowth. The little Huguenot chapel was cleared of saplings and briars…) or celebrate the opening of a new playground, to help neighbours affected by the recent awful storms or to hold a St Brigid’s Cross making session in the senior’s housing complex. West Cork people are upset about fluoride in their water and enthusiastic about the Men’s Shed Movement.

Getting news of cultural events

Getting news of cultural events

Reading the Southern Star is the only way to find out where Road Bowling events are taking place, or horse races. We comb through it looking for the upcoming meetings of the various Historical Societies, the concerts (from orchestral to traditional), the plays by the local drama groups (this weekend, Sam Shepard’s Buried Child in Schull), and the upcoming festivals. Ballydehob will hold its annual St. Patrick’s Day parade on March 17 (a national holiday here) and the theme this year is to recreate the 1914 Postal Directory of the village. We are witnessing the establishment here of an new national tourism initiative, the Wild Atlantic Way, and local communities are being asked to brainstorm how to get involved.

Daisy contemplates her strategy

Daisy contemplates her strategy

I will finish with one of my favourite recent items:

A Cowpat Challenge takes place at Kilmurry National School on Sunday, February 23rd. at 11am. Daisy the cow is coming to the grassy area in the playground which will be marked out into numbered squares. Whoever owns the square that Daisy decided to deposit the first cow pat into, wins a whopping €1,000.

We are posting early this week as we leave for a trip to Ireland’s west coast tomorrow. We still have no telephone or internet so this is coming to you through the kindness of neighbours who have given us access to their WiFi. Next post in two weeks – spring will have arrived by then. Right?

Code Red

A joint post by Robert and Finola

By Rossbrin Cove, after Storm Darwin

By Rossbrin Cove, after Storm Darwin

Weather apWe looked back recently and counted the number of posts both of us have done on the subject of the weather, and decided not to do any more on pain of boring our readership to death. But this week Met Eireann issued a rare Code Red warning and their direst predictions came true. The Southwest of Ireland was pounded by hurricane force winds, the like of which many people had never experienced before. Storm Darwin wreaked havoc in our corner of the world.

We were lucky! Our power was off for several hours, but our house is set up so we can still stay warm, run water, and cook. We lost a few more trees, including two that fell over the road, blocking access. Our terrific landscaper, Thomas, chainsawed them off so that at least cars could get by. Trees that came down in our neighbour’s property severed our telephone cable and we have been told that it could be ten days before this is fixed – so we have no landline and no internet. We use our cell phones to connect whenever we can in cafes in town or in friends’ houses, but reception has been spotty all week due to storm damage.

We're almost out of trees now in the haggard

We’re almost out of trees now in the haggard

Many of our neighbours have not been so fortunate and are still without power. For some this can also mean no water and no way to cook. The County Council has issued a warning to boil drinking water amid fears that water supplies have been contaminated. All over the countryside crews are out clearing away trees and restoring cables. Two young men were swept to their deaths by huge waves on the north side of the Sheep’s Head. Another man, part of a telephone repair crew, has died while working on the high wires. Roads and towns flooded although this time the storm surges did not coincide with high spring tides so the water damage was not as bad as it had been earlier in the year.

Boats blown down

Boats blown down

And what do we do in Ireland when the storm hits? We hunker down next to the fire in a warm dry pub, of course, and sing our hearts out! This week, an old friend of Robert’s arrived from Cornwall with his Lifeboat Choir – singers associated with lifeboat stations around Cornwall. The group has developed a long-term relationship with a similar group here in West Cork and this was their annual visit. So we found ourselves holed up in a hospitable establishment in the village of Ballinadee, with musicians and singers from both sides of the Irish Channel, singing and playing and hooting and cheering the night away, and then driving home beneath a clear brilliant moonlit sky that looked as if it had never held a drop of rain.

Cornwall comes to West Cork

Cornwall comes to West Cork

Life in West Cork is nothing if not variety!

This post has been brought to you courtesy of a friend’s internet. Lack of internet and a planned trip to Clare will disrupt the regular posting schedule over the next couple of weeks but normal service will resume as soon as possible.