Good Well Hunting: Duhallow

St John's Well 1

Amanda started her blog, Holy Wells of Cork, in February and oh my goodness she already has over 100 wells documented. Not just documented – recorded, photographed, mapped, described, researched and written up in a charming cheerful style that’s a hoot and a pleasure to read.

AB 1 Laitiaran

Standard Amanda shot as she checks out St Laitiaran’s Well  

Robert and I go along on her well-finding trips every now and then. Between accompanying Amanda, and wells we’ve gone to ourselves, we’ve visited about half the wells in her gazetteer. The sheer variety is astonishing, as also is the varying state of preservation. From muddy holes in the ground to gleaming and designed surrounds – holy wells come in all shapes, all sizes, and all conditions.

duhalloworiginal

Duhallow – isn’t that a lovely word? It’s a lovely place too – a barony (part of Ireland’s old land division system) that occupies the northwest corner of the county of Cork. It’s mostly rolling hills and farmland, drained by the headwaters of the Blackwater River, with the Derrynasaggart and Boggeragh mountains to the south and the rich agricultural lands of Limerick to the north, while the Kingdom of Kerry lies just over the county border to the west.

Duhallow Sign

Duhallow has its act together when it comes to holy wells – the local development committee has developed a Holy Well Trail. A brochure leads you around the trail and at each well is a detailed history of the well, the saints associated with it, the cures attributed to it, and the rounds and prayers to be undertaken.

Tubrid Well Millstreet

Robert makes his markTubrid Well, Millstreet. Robert adds his mark to the cross inscribed by hundreds of pilgrims

At  many of these sites mass is still said once a year and cups and bottles are provided so that you can drink, or take away, some of the water. The Tubrid Well outside Millstreeet is the largest and most active. While we were there people came and went and fresh flowers and candles were in evidence. This is a well that even has its own Facebook page!

Inghne Buidhe rag tree

A rag tree at the well of Inghne Bhuidhe

The well devoted to Inghne Bhuidhe (Inyeh Bwee, daughter of Buidhe, the Yellow-Haired) provided a complete contrast – out in the middle of corn fields, surrounded by a low wall and with a rag-festooned thorn tree looming over it. This one had a remote and tranquil vibe, suitable for contemplation.

Tasting the water, Inghne Bhuidhe

My  personal favourite was the Trinity Well near Newmarket, mainly because it was built inside a fulacht fiadh (pronounced full okt feeah) – that’s an ancient (possibly as far back as the Late Bronze Age) cooking place where stones were heated and then rolled into a trough of water. Over time, the used stones built up into a horseshoe-shaped mound that surround the trough – now re-purposed as a holy well. It was a marvellous testament to the timeless character of special places in the deep countryside. 

Trinity Well in Fulacht Fiadh

Trinity Well, formed from an ancient fulacht fiadh

One of Duhallow’s wells is high in the Mushera Hills and dedicated to St John. The first photo in this post shows the location and extent of it. Back when the veneration of holy wells was at its peak, this one was the site of an enormous pilgrimage on St John’s Eve, June 23rd, every year. As with many such events the prayers and devotions of the daytime gave way to the partying of the night time and eventually the church acted to curb what they saw as the excessive debauchery of the occasion. Read Amanda’s account of the goings-on at Gougane Barra for an insight into the aprés-penance hooleys.

St John's Well 2

Tullylease had three wells, one devoted to Mary and another to St Beirechert (a saint whose name is spelled in a bewildering number of ways). The third well turned out to be something different – see below. The Marian well is thoughtfully stocked with holy water. Some of it is now in our bathroom to see if a few drops added to the bathwater will fend off the rheumatiz. So far, so good.

Holy Water

St  Beirechert’s church has several interesting carvings: St Beirechert himself in an unlikely swallow-tailed coat and tricorn hat, several fragments and a wonderfully worked cross slab with interlace design.

Bericheart in swallowtail coat

We  were intrigued to learn recently that this very cross was used as a model for the design of leather and fabric pieces for UCC’s Honan Chapel, an Arts and Crafts masterpiece, when it was being built a hundred years ago. I can’t show you a picture of that, as it’s undergoing painstaking conservation, but click here to see a modern use of the design!

Tullylease cross slab

The final well we saw at Tullylease  wasn’t really a well at all but a bullaun stone – a big one. It’s supposed to cure headaches if you rub your forehead all around the rim, so here is Amanda, about to give it a try.

Amanda headache well

Our last stop was at a well for St Brigid. This one had a kind of cupboard containing a book in which visitors can write their prayers and ‘intentions’. It was fairly up to date, indicating recent visits.

Brigid's Well, prayer

St Brigid Pray for usIn  this post I have concentrated on the Duhallow wells, as examples of how one community has embraced this aspect of its heritage and created a wonderful experience for its residence and for visitors. For a detailed description of each of the ones I’ve mentioned here, browse through the North Cork section of Amanda’s Gazetteer.

Brigids well cups

But following a brochure and a map to wells that are tidy and well signed is not a fair representation of how you find holy wells in the field! In my next Good Well Hunting post I will invite you to come with us as we fight brambles, mud and neglect, as well as discover little gems still intact and visited in the deep countryside.

Wild Beasts of Ireland

tiger at feet st canice

There are wild beasts all around us!  Animal, fish, serpent or fowl, real or mythical, carved, painted – imagined. This is my second ‘Menagerie’ – previously we explored the Honan Chapel in Cork, and I was struck by all the wildlife representations there, as set out in this post from over two years ago.

2 deer cashel

Deer and antlers on a memorial plaque in the Cathedral at Cashel – one of the earlier representations here, dating from 1574. Top picture – believed to be a tiger, this fine beast lies at the feet of a medieval knight in St Canice’s Cathedral, Kilkenny

Our travels take us around many of Ireland’s historic sites, and I’m always on the lookout for Creatures – they are abundant everywhere. Countless stories of the saints involved animals: they are common symbols on tombs and heraldic plaques, but we can’t resist also using them today – for inns, shop signs or just decoration on the streetscape. Have a look around you – you might be surprised how many you can see…

toucan guiness

Inhabited streetscapes: top – two Kilkenny Cats undoubtedly belonging to Dame Alice Kytler and, above – there are plenty of these toucans still around in Ireland! They originate from a ‘zoo’ advertising campaign for Guiness begun in 1935 (abeted by Dorothy Sayers who wrote captions and verses); the toucan campaign flourished until 1982

Nobody has ever claimed the toucan as an Irish bird, but pelicans were certainly not uncommon in medieval carvings here. That’s because the pelican in early Christianity symbolises atonement as it was believed to wound itself in order to feed its young with its own blood.

2 birds shield cashel

fish lid st canice

Christian symbolism: top – medieval pelicans at Cashel, and below – a fish incorporated in a modern lid to the ancient font in St Canice’s Cathedral, Kilkenny. The Greek ΙΧΘΥΣ is an acrostic for Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ, literally translating as Jesus Christ, Son of God, Saviour

Also in Christian symbolism the lamb represents Jesus – the Lamb of God – who was sacrificed in order to atone for human sin.

lamb with pennant kilkenny

ihs lamb detail
Top picture – not a wild beast, perhaps, but a pascal lamb mosaic in St Mary’s Cathedral, Kilkenny. Lower picture – this strange creature is also a lamb, from a graveyard memorial in Killeen, Co Meath

Lions are popular animals in Britain and Ireland, possibly because they appeared on royal crests and were therefore associated with status and dignity. I was surprised to find bears and eagles well represented.

All the lions (graphic tiles and wistful memorials) are from the Collegiate Church in Youghal. The stained glass is from St Peter’s Church, Bandon, Co Cork and shows off bears (from crests of the Earls of Bandon – their motto was Bear & Forbear), eagles, another lion and – for good measure – a fine serpent

Some of the most splendid and oldest carved stonework in Ireland is to be found at Cormac’s Chapel, Cashel and at Clonfert Cathedral, both dating from the twelfth century. The Hiberno Romanesque doors and arches display arrays of human heads but also numerous creatures.

Heads cormacs chapel

Upper pictures – a small selection from the riotous carvings at Clonfert Cathedral, Co Galway and – lower picture – ambiguous creatures from Cashel, Co Tipperary: all are around 900 years old

I’ll round off for now with some more cat-like creatures and a Kilkenny pig. Oh – and a carving we found in the Cashel museum, titled ‘Elephant and Castle’. Both the carving and the name are enigmatic, as the creature with a castle on its back (wherein resides another creature – a gryphon?) looks to me like a boar with feathers!

pig dores kilkenny

Elephant + Castle

 

The Town of Luan’s Ford

o'ferrall fry place

…One of the shops we visited was O’Ferrall’s, whose frontage dates from the days when shop-fitting was not merely a business but an art, as the picture we took of it, with ‘himself’ in the doorway, clearly reveals. Old Mr O’Ferrall was a tall gaunt figure. His hawk-like features had an aristocratic cast which was somehow enhanced by a long coat of archaic cut and a high stand-up collar. He had, we discovered, a great sense of the past, and as we sat together in the confined space of the small wooden cubicle to which, as in most Irish bars, women must retire in order to drink with propriety, he talked of the history of Athlone. Like that of most Irish towns, it has been stormy… (Green & Silver L T C Rolt 1946)

fry place bistro 2016

Top picture – Angela Rolts’ photograph of O’Ferrall’s shop and bar, Fry Place, Athlone – taken in June 1946 just before the Rolts embarked on their journey around the Irish waterways which they describe and illustrate in their book Green & Silver. Lower picture – the same view, Fry Place, Athlone – taken in 2016 – now a highly regarded bistro. The new shop frontage pays due respect to its predecessor in terms of overall proportion and despite the loss of the ornate bow windows. It’s interesting, too, that – seventy years on – the premises is still a local meeting place and purveyor of good food and drink

This is the fifth instalment of the Travel By Water series… When we retraced the steps of Tom and Angela Rolt – seventy years after they made their voyage of discovery around the Irish canals and waterways – we visited the town of Athlone for the first time. We were impressed enough to determine that we would return for a more detailed exploration of this midlands settlement, historically a strategically important crossing point of the Shannon – a formidable barrier intersected with her great lakes – the largest river in Britain and Ireland.

17th-century-bridge

At one time (some histories say as early as the Bronze Age) this river crossing just below Lough Ree would have been a wide ford – Luan’s Ford. In the 11th century, Tairrdelbach Ua Conchobar, King of Connacht, had built a wooden bridge which survived, with various restorations, until 1566, when the first stone bridge was constructed (depicted above in a print now in the Aidan Heavey Public Library, Athlone). It could well be this medieval bridge that is commemorated in the ceilidh dance The Bridge of Athlone. The present bridge was opened in 1844.

Athlone Bridge

Athlone’s Victorian bridge today. Note the flat ‘navigation arch’ on the left (west side of the river): this replaces an earlier movable section of the bridge which allowed taller boats to pass through

The Shannon Navigation is now managed by the cross border authority Waterways Ireland. This body also manages the navigable canals, rivers and lakes throughout the island of Ireland, and does a very good job of it. Such an undertaking would probably have never been foreseen by the Rolts 70 years ago when some of the canals had been derelict for many years, and others were in poor condition. The Rolts’ borrowed boat Le Coq was based in Athlone and was probably the last craft to fully circumnavigate the circular route encompassing the Royal Canal, the Shannon and the Grand Canal in the 20th century: the Royal Canal fell into disuse shortly after the Rolts’ journey and was formally closed in 1961. Today the Royal Canal is completely restored to navigation (it was reopened in 2010).

the lock athlone

birds on weir

Upper picture – Athlone Lock today – some of the original Victorian lock machinery has been retained and is in working order although the main operations are electrically powered. Middle picture – upstream of Athlone the river widens dramatically as it approaches Lough Ree. Lower pictures – distinctive livery of the lock machinery in Athlone: note the commemoration of Thomas Rhodes, the engineer of the navigation improvements

We were fortunate to find some early photographs of Athlone and the river: these significantly predate the time of the Rolts’ journey but are worth showing for historical interest.

lock in use athlone

athlone fry place

Upper picture – probably early 20th century – the lock at Athlone: note the commercial craft in the lock, one of them a steamer, and the lifting span on the bridge in the distance. Lower picture – Fry Place, Athlone, courtesy of The Leftbank Bistro: this probably dates from the late Victorian period and shows O’Ferrall’s on the left (see above) and a matching shopfront to the right

Compare Angela Rolt’s photograph of Athlone’s waterfront in 1946 (below) with my 2016 picture underneath it. Architecturally there is very little change to the buildings she recorded. Obviously, there has been considerable alteration to the town elsewhere in the last 70 years but the river itself has remained a constant.

Waterfront Athlone

Athlone Waterfront

shannon commission

Memento Mori

Fanlobbus

It’s Halloween – what better time to take a wander round an old graveyard! Fortunately, we’re well endowed with them in Ireland, in varying states of preservation and decay.

Old graveyard, near Dunmanway

Except for the wealthy, who could afford to erect tombs and decorate churches with effigies of themselves and carved wall plaques, most people who died in Ireland up to the 1700s lie in unmarked graves. However, in the 18th century the practice of erecting carved headstones become commonplace for those who could pay for it. Styles of headstone carving evolved over time. Local craftsmen used the symbols in vogue, interpreting them according to their own ideas and their level of skill. The result can best be described as folk art.

Bridget Sweeney Kilmallock

Bridget Sweeney’s grave in Kilmallock Co Limerick is memorialised with a great example of a nineteenth century carved headstone

One recurring theme is the passion, or crucifixion of Christ, and a headstone we saw recently in Kilmallock, Co Limerick, is an excellent example of the crucifixion and other symbols.

Bridget Sweeney Closer

Top: Not only a crucifixion image,  but various other symbols feature on the headstone, such as a chalice (eucharist) and a rooster (awakening or time). Below: close up of the two angels: left is Michael blowing his trumpet and bearing a set of scales (reflecting his role of weighing souls at the gates of heaven); right is another angel bearing a book (in which might be recorded a person’s good and bad deeds) and keys (to the gates of heaven?)

Denis Sheehan, Kilmallock

Another crucifixion headstone, also in Kilmallock: harder to make out, but full of interesting elements

You may have noticed the letters IHS on Bridget Sweeney’s grave. Ubiquitous on old gravestones, on its own, accompanied by a simple cross, or as part of a more elaborate decoration, IHS stood for the name of Jesus. For a full explanation, see this post from the always excellent Pilgrimage in Medieval Ireland.

Thomas Donahoe Clonfert

Another favourite symbol was a head with wings, usually representing the soul on its flight to heaven, but perhaps also an angel. 

Alice Bolster, Kilmallock

A particularly fetching angel/soul on the grave of Alice Bolster, Kilmallock

St Michael, blowing his trumpet to welcome that soul to heaven, was a favourite motif. We found one behind a bank of ivy in the old Aughadown graveyard near us, down by the Ilen River.

Aughadown

AughadownCan you make out Michael, blowing his trumpet? The enemies of all headstones are ivy and lichen and this one has been overtaken by both

Symbols of mortality decorate some of the earliest Irish headstone – skull and crossbones, hourglasses, books and bells, skeletons, even rotting corpses – all represent the finite nature of life on earth. Memento Mori literally means Remember, you must die. These images were supposed to encourage us, apparently, to lead better lives by reflecting both on the futility of relying on earthly delights and on the reward awaiting us in heaven. Mortality symbols generally date to the 1700s.

Cloondara, Co Longford, no inscription

Top: this slab is in the churchyard at Cloondara Co Longford and has no inscription. The two images below it are from a grave in Castlelands, near Kinsale. These two images are courtesy of our friend Amanda Clarke: she was told by a man doing maintenance work that this was the grave of Anne Bonny the pirate – hence the skull and crossbones!

Sun, moon and star images represent the glories of creation and we’ve seen many instances of sunbursts, often enclosing the IHS lettering. Here’s a nice example, below, from Kilmallock, which also has winged heads and beautiful lettering.

William Jones Kilmallock

Lettering styles varied widely, as did the carver’s ability to spell and to ensure he had left himself enough room. Anyone wanting to invent new fonts (yes, that’s a thing) could well study old headstones and admire the incredible variety of lettering. Carving some of the more elaborately rounded scripts must have been a job for only the most highly skilled.

Dan Linnehan, Cullen, Co Cork

We often see instances where letters and words have to be added above or below the line, where the carver ran out of room

The Lamb of God is another common image – although it can be hard to recognise a lamb in the often lumpen carving at the top of a headstone.

Headstone, Cullen

At an old graveyard in Cullen, Co Cork, there are several stones that appear to be in a local style with a head on either side of the top of the stone

We can’t resist old graveyards – we seldom pass an opportunity for a stroll and an explore. Sometimes we find interesting headstones, sometimes we just soak in the atmosphere, sometimes we worry about the neglect that allows them to slowly disappear into a jumble of brambles and nettles.

Four Children gravestone, Bandon

It’s hard to make out what’s on this old headstone in the churchyard at St Peter’s C of I church in Bandon. The words include a reference to ‘his four children’ so I am tempted to think these four heads representing those little souls.

Here’s some good new – there is an Irish organisation, Historic Graves, that is doing outstanding work in saving our historic graveyards from that fate. In their own words:

The Historic Graves project is a community focused grassroots heritage project. Local community groups are trained in low-cost high-tech field survey of historic graveyards and recording of their own oral histories. They build a multi-media online record of the historic graves in their own areas and unite to form a national resource.

Lissagriffin

Kilmoe churchyard, in LIssagriffin on the MIzen Peninsula, has benefited from a Historic Graves survey

I used information from the Historic Graves survey in my posts about the Stouke Graveyard (Priests and Poets Part 1 and Part 2) and I hope to learn more about their methods and objectives in the future.

Another Historic Graves project was Castlelands, near Kinsale. These photographs are by Amanda Clarke, used with thanks

One thing we have seen is that once a graveyard has been surveyed it’s important to keep it well maintained. The Cloyne graveyard was surveyed in 2013 and many fine old headstones were found and recorded. We visited in May 2014 and loved our walk through the flower-strewn pathways and the newly-revealed headstones. However, earlier this month when we dropped in it had started to resemble a jungle again. 

Cloyne Graveyard

I will leave you with a couple of my personal favourites from graveyard visits – not elaborate, not particularly old, but saying so much. The first is from Castlehaven graveyard in West Cork, the second from Kilbarry, near Dunmanway.

Castlehaven Bridge McCarthy

Crowley Castle St

Travel by Water 2 – A Tale from Trollope

Drumnsa Bridge

If you travel by water on the Shannon, you can still take your boat up to the bridge at Drumsna, Co Lietrim (above). Just below the bridge is a stone wharf which is the present limit of navigation on that part of the river, a great loop which was bypassed in 1848 by a 2.6km canal. The towns of Drumsna and Jamestown were once thriving river ports but went to sleep once the canal was built. When Tom and Angela Rolt arrived in Drumsna in 1946 the quay there was in ruins, and they had to anchor their boat Le Coq in the shallows and row their small dinghy into the village.

Drumsna (Trollope)

drumnsa-2016

Upper picture – Drumsna in 1946, a photograph taken by Angela Rolt. Lower picture – the same scene in 2016; 70 years have passed but there have been few changes in the fabric of the village

The Rolts were interested in Drumsna because of its associations with Anthony Trollope, who readers will remember for his introduction of post boxes into Ireland. While working as a Post Office Surveyor he was stationed in Drumsna during the 1840s, before the Great Famine, and began his writing career with the novel The Macdermots of Ballycloran (published in 1847). It was not a success but he persevered and became one of the most prolific writers of all time, publishing no less than 47 novels and many more short stories and works of non-fiction during his lifetime. He died in London in 1882, aged 67.

1795 battle Drumsna

Drumsna was historically important as one of the crossing points of the Shannon: it was the site of a ford until the stone bridge was built, probably in the 18th century. This bridge, one of the oldest on the river, once had a blind eye arch where prisoners were jailed and, reportedly, a handball alley on the side where many a  famous championship was held. The plaque on the bridge today (above) remembers an uprising from 1795

Trollope was living in Ireland at the time when the canal system was thriving. He was certainly familiar with travelling by water on the canals, as we can see through this excerpt from his second novel, The Kellys and the O’Kellys (also inspired by his experience of life in Ireland and a success – it was published in 1848 and sold 140 copies). Trollope was 33 when he wrote this book and he must have had direct personal experience of the passenger boat services running out of Dublin on the Grand Canal:

…MR MARTIN KELLY RETURNS TO DUNMORE

We will now return to Martin Kelly…. He started for home, by the Ballinasloe canal-boat, and reached that famous depot of the fleecy tribe without adventure. I will not attempt to describe the tedium of that horrid voyage, for it has been often described before; and to Martin, who was in no ways fastidious, it was not so unendurable as it must always be to those who have been accustomed to more rapid movement. Nor yet will I attempt to put on record the miserable resources of those, who, doomed to a twenty hours’ sojourn in one of these floating prisons, vainly endeavour to occupy or amuse their minds. But I will advise any who from ill-contrived arrangements, or unforeseen misfortune, may find themselves on board the Ballinasloe canal-boat, to entertain no such vain dream. The ‘vis inertiae’ of patient endurance, is the only weapon of any use in attempting to overcome the lengthened ennui of this most tedious transit. Reading is out of the question. I have tried it myself, and seen others try it, but in vain. The sense of the motion, almost imperceptible, but still perceptible; the noises above you; the smells around you; the diversified crowd, of which you are a part; at one moment the heat this crowd creates; at the next, the draught which a window just opened behind your ears lets in on you; the fumes of punch; the snores of the man under the table; the noisy anger of his neighbour, who reviles the attendant sylph; the would-be witticisms of a third, who makes continual amorous overtures to the same overtasked damsel, notwithstanding the publicity of his situation; the loud complaints of the old lady near the door, who cannot obtain the gratuitous kindness of a glass of water; and the baby-soothing lullabies of the young one, who is suckling her infant under your elbow. These things alike prevent one from reading, sleeping, or thinking. All one can do is to wait till the long night gradually wears itself away, and reflect that, Time and the Hour Run through the Longest Day.

I hardly know why a journey in one of these boats should be much more intolerable than travelling either outside or inside a coach; for, either in or on the coach, one has less room for motion, and less opportunity of employment. I believe the misery of the canal-boat chiefly consists in a pre-conceived and erroneous idea of its capabilities. One prepares oneself for occupation–an attempt is made to achieve actual comfort–and both end in disappointment; the limbs become weary with endeavouring to fix themselves in a position of repose, and the mind is fatigued more by the search after, than the want of, occupation.

Martin, however, made no complaints, and felt no misery. He made great play at the eternal half-boiled leg of mutton, floating in a bloody sea of grease and gravy, which always comes on the table three hours after the departure from Porto Bello. He, and others equally gifted with the ‘dura ilia messorum’, swallowed huge collops of the raw animal, and vast heaps of yellow turnips, till the pity with which a stranger would at first be inclined to contemplate the consumer of such unsavoury food, is transferred to the victim who has to provide the meal at two shillings a head. Neither love nor drink – and Martin had, on the previous day, been much troubled with both – had affected his appetite; and he ate out his money with the true persevering prudence of a Connaught man, who firmly determines not to be done.

He was equally diligent at breakfast; and, at last, reached Ballinasloe, at ten o’clock the morning after he had left Dublin, in a flourishing condition. From thence he travelled, by Bianconi’s car, as far as Tuam, and when there he went at once to the hotel, to get a hack car to take him home to Dunmore…

Long distance travel within Ireland by inland waterways was the preferred form of transport in the first half of the 19th century. The alternative was the stage coach: this was no faster than canal travel because of the sometimes tortuous routes which roads took, and the conditions of the roads themselves, particularly in the winter. It must be significant that in the early years of stage coach travel only departure times were advertised: the journey would take as long as conditions permitted. Coaches were notoriously uncomfortable. At least the canal packet boats were relatively smooth and passengers had the opportunity to stretch their legs on deck. Everything changed, of course, with the coming of the railways as the century progressed.

Duchess Countess

The last days of the former express passenger boat Duchess Countess, photographed by Angela Rolt in the late 1940s. The Rolts initiated attempts to have the boat preserved, but these were unsuccessful

Rolt mentions passenger packet boats or ‘fly boats’ in England in his later book which was published in 1950. In The Inland Waterways of England, George Allen and Unwin, he describes:

…the miraculous preservation by sinking of the Bridgewater Canal passage boat Duchess Countess (a name recalling the titles of the Bridgewater family). This old boat was eventually raised and, still in substantially original condition even to her cabinwork, began a new lease of life as a houseboat. She was moved on to the Welsh section of the Shropshire Union Canal near Frankton Junction where she is still occupied at the time of writing although, owing to the deterioration of her hull, she has now been drawn out of the water. The Duchess Countess was the last packet boat in regular service. In the heyday of her career as a packet boat she proudly mounted a great curved knife-blade on her bow. This was of much more than symbolic significance, for it was so contrived that it would sever the towline of any boatman who failed to give way to her… …Very soon the Duchess Countess must inevitably disintegrate, and with her passing the last tangible link with these once extensive but little known canal passenger services will be irretrievably lost…

dc_on_water

dcountess_-_line_drawing_boat

Upper picture – a rare photograph of the Duchess Countess still in use  on the canals (courtesy British Waterways Archive – date unknown) and , lower picture – a modern line drawing of the boat. Both images show the blade on the prow which could slice through the towlines of any unfortunate boat which did not get out of the way in time!

Angela Rolt photographed the Duchess Countess on the canal bank and, fortunately, an early photograph of the boat in its working days is preserved. This shows the scythe-like blade on the prow and confirms that the express boat service had priority over all other traffic on the canals. I am not aware that any of the Irish passenger boats were so equipped but, using teams of horses which were frequently changed along the route, they were evidently able to keep up a continuous speed of around 10 miles per hour, which was no mean feat at the time.

trollope-irish-stamp

We will revisit passenger travel on the Irish Canals in a future post continuing this series…

Travel by Water

Ballynacarrigy Bridge

We have been on a voyage of discovery – or, perhaps, rediscovery. You remember that recently I reviewed a book which I received as a school prize in 1963: Green & Silver by L T C Rolt? That was a book about travelling by water through some of the canals and rivers of Ireland. The book was published in 1949 but I found out that the journey was undertaken in 1946 – exactly 70 years ago and, also, the year in which I was born. Tom Rolt was a good travel writer and a good observer, and the book is full of descriptions of the places and people that he and his wife Angela came across: it’s a valuable social document and it is rather significant that three score years and ten have passed since they completed their explorations.

Tom Rolt (left) and Angela and Tom Rolt (right) aboard Le Coq, the boat with which they set sail from Athlone to circumnavigate the inland waterways of Ireland between June and September 1946. The photos are taken on the Grand Canal

Back in my more youthful days I also travelled by water, but around the English canal system, a journey of nearly 2,000 miles, taking several months. I also wrote a book after the journey: Canals and their Architecture. Tom Rolt was to have written the introduction to that book but he was unable to, because of illness. As a tribute to him, and to mark his journey through Ireland, Finola and I have been retracing his steps. We should have travelled by water, too, but that would have impinged overmuch on our busy lives here in West Cork. Instead, we covered in a couple of weeks by car what Tom and Angela had taken three months to achieve. Their’s were difficult times, too, immediately after The Emergency when fuel was virtually unobtainable.

navigable waterways

Map of the journey taken from Green & Silver. We have marked on it the sites which we wanted to visit, either because Angela had photographed them or because there was a ‘story’ about the place in the book

Angela Rolt recorded the journey in her own way – through the lens of her camera. Her wonderfully evocative monochrome photographs illustrate Green and Silver, and provided a goal for each leg of our own travels. Armed with the book and digital scans of all her pictures we set out to retrace the watery steps of Le Coq – the little boat which the Rolts borrowed – and take a new photograph at every place they visited. The aim was to set up each photograph of 2016 to exactly match those of 1946 and, through the lens, to record the differences that have taken place in Ireland during all those years. Of course, there is much more to this exercise than the photos: Rolt’s book contains many stories, of people and places not necessarily illustrated but well described, so we also looked out for those: would anyone today have any memories of the people talked about in the book? And would the descriptions of the places that the waterways served in those days ring true in the present?

harbour town

Tullamore 2016

Just one example of our efforts to retrace the steps of the Rolts and record a changing Ireland. Upper photograph – taken by Angela Rolt in 1946 at Tullamore Harbour, Grand Canal. Lower photograph – taken by Robert at the same site. Although the canal harbour itself is intact today – it is an administrative centre for Waterways Ireland – there have been some significant changes. The fine three storeyed warehouses which faced on to the canal 70 years ago have gone, demolished in the 1960s. The Church of the Assumption beyond the harbour was destroyed by fire in 1983 and has since been rebuilt to a modern design except for the tower, which survived the fire

This project will take a little time to fully document. It might occupy a few blog posts! This one is by way of introduction. One thing that struck me most forcefully is the change which the waterways of Ireland have undergone in seventy years. Now all the navigable waterways of Ireland are administered by a single cross-border authority – Uiscebhealaí Éireann (Waterways Ireland); some of the canals which were derelict or near-derelict in 1946 have been fully restored, and many are equipped with modern electric lock gear – something which the Rolts could never have envisaged in their time. However, the volatile economic situations which Ireland has been subjected to in the late twentieth century, and into the twenty-first, have also had their effects, and we found this reflected in some of the stories which we followed during our travels.

Shannon Erne Waterway

The restored Shannon-Erne navigation links waterways between the Republic of Ireland and Northern Ireland. The 63km canal was constructed originally in the mid nineteenth century but became moribund by 1865. The navigation was reopened in 1994. All sixteen new modern locks are operated electronically by hydraulics: boaters are issued with a key which activates the control panels (above)

Another surprise for me was the quality of the engineering and the scale of the undertakings which Ireland displays on its system of navigations. These were massive construction projects in their day, but they nonetheless manage still to convey a sense of respect for their settings, an appropriateness of all materials used, and a constant appreciation of human scale. The architecture of Ireland’s canals is truly vernacular, something I hope to demonstrate during these explorations.

Mullawornia Lock

Mullawornia Lock, Lock 40, Royal Canal, County Longford. The lock-keeper’s house is an unspoilt example of a vernacular architecture which can be seen across Ireland’s canals

To be continued…