All in the Detail!

I wasn’t quite sure what to write about today as we, most of Europe, and much of the world is in the grip of a pandemic. At such a time perhaps there’s something to be said for retreating into the past. In this case, the past is our photographic archive, so I went back to 2014 (when we really started to explore the heart of Ireland) and looked specifically for images of an architectural nature: built structures and the fascination of their detailing. Things which have caught our eyes, such as the remains of Mount Leader House, Millstreet, County Cork (above). This classical structure was built in the 18th century as the seat of the Leader family; it then passed to the Pomeroys and – surprisingly – was lived in by that family up to the 1970s. Here’s a picture of it in happier times, probably the 1920s:

I don’t necessarily need to provide a commentary, or a location, for all these pictures. Coppinger’s Court, West Cork (above) is an easy one that many of you will be familiar with from our our past posts (which go back to 2013!); others might be a guessing exercise. Anyway, they all serve to show the diversity and span of history that exists in our small part of the world. Here’s to escapism!

A bit unfair to ask you to identify the location of this one (above)! I like it because of the visual rhythms that are provided by down-to-earth materials while – below – we don’t need to remind you how ancient some of Ireland’s surviving humanly-made features are. This tomb is in County Clare.

Younger monumental stonework is represented in the two images above, while (below) a magnificent lion is on guard in a West Cork garden.

It was in 2014 that we first came across the work of George Walsh, our all-time favourite stained glass artist: this was in the Church of St Kentigern, Eyries, on the Beara Peninsula. The detail above is from that church. Finola has extensively researched George’s work and written on it.

Contrasting ironwork details (above): natural weathering adds so much to the rich patina on materials like this. Contrasts below as well: I wonder if you know where these architectural facades are (or were in 2014).

And what about these two? West Cork followers will know at least one . . .

Here’s a Sheela; we’ve seen plenty of those in our travels. This one is in County Clare:

Let’s not forget contemporary interventions into our built environment. I find this one particularly exciting:

I also like images which have very little to say, but which are exercises in colour and composition: I’ll leave you with this. And – below it – the elevation of one of many very fine West Cork bars.

Mine Ghost

My name is Thomas – William Thomas. When I’m at the mines they call me Captain Thomas – because I’m in charge! I’m visiting some of my old ‘haunts’, and thought you might join me, to see what a working day was like in ‘ . . . one of the wildest districts in the United Kingdom . . . ‘ – Gortavallig, on Rinn Mhuintir Bháire. I know you call this place The Sheep’s Head now: that amuses me. I’m always trying to pick up on the Irish words – it’s such a poetic language. My grandfather was a natural Cornish speaker, but the language was gone by the time I was born – it’s only used by the Bards nowadays.

That’s my house – above – in the townland of Letter East. That’s where I stayed with my family when I was Captain at Gortavallig. It was rough going when I had to get to the mine – a solid hour’s trek across rough country, and the same back again. As part of the work that we did while developing this mine we built a good ten miles of road, which helped with communications in that untamed north-coast country.

Come with me now on the way that leads down, firstly, to the cove at Bunown in Eskraha townland: there’s a slipway there, and a house where my assistant Superintendent, Mister Bennett, lodges. It was once a coast-guard station. This cove has also been the scene of some tragedies in your own time. There was the writer, James Farrell, who drowned while fishing off the rocks there in 1979. He’s buried beyond by the church of St James in Durrus, looking out forever over Dunmanus Bay. The sea is a dangerous element: I know, because I’ve had to work with it. But it’s your friend, as well as your foe. If it wasn’t for the sea we would have no chance of transporting ore from the remoteness of Gortavallig.

The rocks at Bunown – on a good day! James Gordon Farrell is buried facing the water of Dunmanus Bay at St James’, Durrus

They say that, wherever you are in the world, if there’s a mine – or even a hole in the ground – you’ll find a Cornishman at the bottom of it! That’s because pulling the metal out of the ground – and from the cliffs – and even from under the sea – was our lifeblood in that far western peninsula. But the land was ravaged. This scene (below) is where I grew up and learned my trade: Dolcoath, near Camborne in Cornwall, in its heyday one of the busiest mining areas in the world. My father James was agent there and I enjoyed ‘ . . . a liberal education and had the very great advantage of being taught dialling and the whole routine of the profession by the most eminent miners of the day and worked for several years as a tributer – an admirable practical school . . . ‘

I was pleased to get away from the noise, the grime and the stench of that place when I was called to Ireland with my own family in 1845, firstly to Coosheen on the Mizen – where I revived an ailing venture by successfully rediscovering the copper-bearing lode. After that I came here to the Sheep’s Head where the surveyors, travelling on board small inshore vessels, could see promising ore-bearing strata on the cliff-faces which were being eroded on this coastline. My job was to work those veins – a gargantuan one bearing in mind the uncompromising nature of the landscape and the remoteness of the geography.

Looking back across silver waters as we walk together on the rough pathway to Gortavallig: nature has been tamed by the fields that go down to the coast west of Bunown, whereas the way to the east is across rough, wild country

If you follow this path with me you will have to have good shoes and a steady gait, and the will to clamber upwards and downwards on sometimes steep and rough rock faces. But you will be rewarded by the remarkable vistas and the untamed surroundings. Your only companions will be the choughs: these sleek red-billed birds are a comfort to me as they have always been a symbol of Cornwall, sharing pride of place on that county’s coat-of-arms, together with an image of the Cornish miner! Did you know that the chough is the embodiment of old King Arthur, who is ready to rise again and save our nations in times of trouble?

A chough espied on our walk to Gortavallig, and the Coat-of-Arms of Cornwall which is shared between bird, fisherman and miner

After a vigorous hour’s trekking over the rough terrain we will catch our first glimpse of the mining works at Gortavallig: a row of small stone cottages perched on the cliff-top. This is known today as the Cornish Village, although it wasn’t just Cornish mine-workers who lived here. Good, strong Irishmen came to the place and earned their keep, and everyone here had to pay rent for the single-roomed lodgings. If there had been windows on the seaward side of these dwellings they would have enjoyed magnificent views, but we were more concerned at keeping out the extremes of the weather, and the few small windows only faced inland. There was plenty of ocean to be seen while you were working your hearts out to extract the minerals!

‘Cornish’ cottages close by the mine workings at Gortavallig

Once we have passed by the cottages we find ourselves traversing a sheer cliff edge. Below us the sea roars, but it’s down there that we built two quays, one 73 feet long and 40 feet high, the other 92 feet long and 36 feet high and, at the base of the cliff, a dressing floor 180 feet long and 50 feet wide, while above it we put in a stone dam and sluice so that we could wash the ore. Water was such an important element to us: in Cornwall we used its power to turn wheels and drive machinery such as crushers. We were never short of it here in Ireland.

Hold on to that rope or you might go over the edge!

Now, of course, on an idyllic day of blue sky and sunshine, you couldn’t find a place more picturesque, peaceful and redolent of nature’s beauty, but imagine what it was like in my time when men, women (we called them Bal Maidens in Cornwall) and children laboured long hours to bring out the precious ore and break, dress and prepare it for market: there was always the movement of ropes and machinery as trucks were pushed out of the mine-galleries on the rail-way, and figures constantly toiled up and down the precipitous rough stepways to and from the quays so far below. Although built in as sheltered a position as possible, they were constantly battered by heavy swells and breakers. In fact, they have now disappeared altogether.

Finola braves the cliff edge to get a view of the site of the old quays below, accessed by the rough and steep stone lined path

If we go up to the hillside above the mine workings we can look out over the reservoir, and we can also see the fenced-off openings of shafts. Most of the engineering took place, of course, underground: hard work in restricted spaces. We did our best to ensure safety, but there were accidents.

A lot of people have said that our mine was a ‘failure’, but I wouldn’t necessarily share that view. In May 1847 I presented my first report to the directors of the company:

. . . We have set bounds to the Atlantic waves, for though they lash and foam sometimes over craggy rocks, our works have withstood the furious storms of two severe winters. A complete wilderness and barren cliff, which had been for past ages the undisturbed resort of the Eagle, the Hawk and Wild Sea Bird, has by our labours for the past 16 months been changed into a valley of native industry, giving employment, food, and comfort, to numbers of the hitherto starving, but peacable inhabitants. We have in the course of 16 months, with an average number of 24 miners, whose earnings ranged from 9 shillings to 12 shillings a week, explored 174 fathoms of ground. We have also employed about 26 surface men, at the rate of 10 pence and one shilling a day . . .

In May 1848 the SS William and Thomas collected 88 tons of copper ore from the quay of our mine at Gortavallig. It sold for £269 14s in Swansea. Yes – it was the only shipment that the mine ever exported, but it gave employment and food to families in one of the remotest areas of the West of Ireland during the ‘Great Hunger’. In my time at Rinn Mhuintir Bháire I was able to set up – at my own cost – the Coosheen Fishery Association over on the Mizen, which also helped with food production through those bad years. With my brothers Charles and Henry, and my son John, we helped to bring industry to the remote fastnesses of West Cork and Kerry – including the mine at Dhurode, on the Mizen. I feel satisfaction that our lives have benefited our neighbours here in these far western peninsulas which bear such a similarity to our own native Cornwall . . .  Now you will want to return to civilisation: thank you for your company and mind your step – I think I’ll rest a while here pondering on old times with my pipe and tobacco.

Captain William Thomas possibly in 1843 (left) and right, with one of his daughters in 1852. The latter photograph was taken by Hastings Moore in Ballydehob

From the Skibbereen Eagle, 7 June 1890:

Died, May 22nd at Coosheen, Schull, William Thomas, of Bolleevede, Camborne, Cornwall, aged 82 years, manager of mines in Cork and Kerry for nearly 50 years. He truly believed in Irish men and Irish mines. He wrote and spoke on their behalf to the utmost of his ability . . .

Inspired by Stone

One of the many archaeological excitements in Ireland last summer was the discovery of a hitherto unknown passage grave with significant carvings beside Dowth Hall in the Bru na Boinne area of County Meath. These carvings are likely to date from around 5,500 years ago. In the picture above (courtesy of agriland.ie) from left to right are Minister for Culture, Heritage and the Gaeltacht Josepha Madigan; agri-technology company Devenish’s lead archaeologist Dr Cliodhna Ni Lionain; Devenish’s executive chairman Owen Brennan; and Professor Alice Stanton.

As you know, we are Rock Art addicts, so this week went along to this year’s Stone Symposium in Durrus, West Cork, to hear Cliodhna, above, give a fascinating illustrated talk on the finds at Dowth. Have a look at this post on the inaugural Stone Symposium from 2017. It’s great that the event is thriving and attracting interest and participants from far and wide.

Our attendance at the Symposium set me thinking about the whole subject of stone. It’s the most basic of creative materials, as relevant today in construction and art as it was to our Neolithic ancestors. Proleek Dolmen in County Louth (above) is an example of the early use of stone to create a structure which made a huge impact on the landscape. It’s a portal tomb over 3 metres high, and the supporting stones are around 2 metres high: the capstone is estimated to weigh 35 tons. It’s probably a more visually impressive structure today – in its ‘naked’ state – than it was when completed, as it is likely to have been covered over with a mound of earth and / or stones. There is folklore attached to this monument: it is known locally as the Giant’s Load, having been  carried to Ireland by a Scottish giant named Parrah Boug McShagean, who is said to be buried in the tomb or nearby.

Here’s another portal tomb – the largest in Europe – which I discussed in this post from last year. It’s known as Brownshill Dolmen, and is in County Carlow. Finola is in the picture to give the scale. This capstone is said to weigh 103 tons. The portal tombs demonstrate the use of stone in its rawest and most spectacular state: they are examples of Ireland’s earliest architecture, and we don’t really know what they were for. Perhaps it’s to do with status, either of the builders or of the chiefs or priests who might have been buried in them. They certainly make mighty marks on the landscape…

…As do all the other stone monuments which celebrate their makers – although perhaps they remain enigmatic to us today. Bronze Age stone circles have always fascinated, and at least we know that they have orientations which must have been significant. Drombeg in West Cork (above) is much visited at the winter solstice, when the path of the setting sun falls over the recumbent stone when observed through the two portal stones at the east side of the circle.

While the earliest dwellings of the inhabitants of Ireland thousands of years ago were probably constructed from organic materials  – earth, sticks and furze – stone began to play a part in architectural construction in Christian times. The remarkable Gallarus Oratory (above) on the Dingle Peninsula, County Kerry, was long thought to have dated from around the 8th century, although an early commentator – antiquarian George Petrie, writing in 1845 – suggested:

I am strongly inclined to believe that it may be even more ancient than the period assigned for the conversion of the Irish generally by their great apostle Patrick . . .

It’s a fascinating discussion to follow – Peter Harbison sets it out in detail here, and concludes that the Oratory could have been built as late as the 12th century, even after the great Romanesque flowering which included the building of monastic settlements and round towers.

The 12th century cathedral and (possibly earlier) round tower at Ardmore, County Waterford (above), should be a Mecca for stone enthusiasts because of its monumental architecture and carvings: St Declan founded the site in the 5th century, and his monastic cell survives. The Romanesque period in Ireland has many other examples of stone craftsmanship to show, proving that working with stone had become a high art in those medieval times. The examples below are from Killaloe Cathedral in County Clare.

One of the finest Romanesque sites is the Rock of Cashel in County Tipperary. Finola has written in detail on this architectural gem here and here. Suffice it for me to illustrate only one of its treasures – Cormac’s tomb, a sarcophagus beautifully carved in the ‘Urnes’ style – a Scandinavian tradition of intertwined animals.

For centuries, stone has also been a ubiquitous utilitarian building material all over Ireland. ‘Castles’ or – more properly ‘Tower Houses’ – date from roughly 1400 to around 1650, and many remain in a ruined condition, particularly on the coastline of West Cork: we can see five of them from Nead an Iolair. Some have been restored in modern times, including Jeremy Irons’ Kilcoe Castle. The example below is from Conna, East Cork.

Ireland’s landscape is sculpted from stone. Drystone walling is an ancient tradition still practiced for dividing up land, and varies considerably in style regionally, reflecting the differing geology across the island. Two examples from the Beara Peninsula (below) show the essential geometry of field patterns which stone wall building has created over the centuries.

Stone has also long been a medium for communication. We have commemorated our ancestors for centuries with grave markers, often with elegantly carved lettering. Of the two examples below, the first is from Clonmacnoise, and is likely to be early medieval, while the second is an inscription from 1791.

This is just a brief history of our use of stone, dating over thousands of years: I have chosen many examples – almost at random – but hope that I have demonstrated how important it is to continue this ancient craft. The West Cork Stone Symposium is doing sterling work in promoting it today: long may this continue!

A Taste of West Cork 2017

Young Ambassadors for Gloun Cross Dairy

We have this incredible food festival down here – A Taste of West Cork. I wrote about it in 2014 in this post and in this one. This year it was bigger and better than ever, with an astounding variety of events to choose from. We signed up for something every day and we are now in recovery.

We started off with a Sunday brunch in Glansallagh Gardens, cooked by Chef Bob, in the tractor loft of our old friend Richard, who supplies fresh and delicious vegetables to many local restaurants. Five courses, long harvest tables, strangers from all over chatting amiably, swapping stories and laughter, and then weaving home past the guard geese to snooze away the rest of Sunday.

We love Durrus Cheese and jumped at the chance to attend a demonstration of how it’s made and a tasting. Everything is local, everything is done by hand, the taste comes from years of making and a passion for quality. It felt like a privilege to glimpse behind the scenes.

Sarah, second-generation cheese maker, explains the different processes that produce the Durrus cheeses

The Chestnut Tree was a beloved Ballydehob pub, but it’s been closed for years. Recently, however, it was revived as an Airbnb and during the Festival was re-purposed once again as a restaurant. It worked wonderfully well as a convivial space.

French chef, Antony Cointre, was a popular choice at the Chestnut Tree

We signed up for a Ramen Bowl menu and were not disappointed. Chef Brian from Belfast makes everything – everything – from scratch and showed us how he makes the noodles. To taste his broth is to truly understand the concept of umami.

Our dining partners were Jack and Julia Zagar. Julia is the genius behind the dynamic e-presence of Discover Schull – website, Facebook Page and Instagram account. Jack generously lends his own images to local initiatives

From the Casual, we graduated to the Gracious: dinner at Drishane House was sumptuous. Drishane is the ancestral home of Edith Somerville, now the residence of Tom and Jane Somerville. Jane is a wonderful cook and Tom a genial host, and our fellow guests were a lovely mix of local and from-away. We dined by candlelight surrounded by portraits of Somervilles, wine and conversation flowed, delicious courses kept appearing (all locally sourced as is the ethic of this Festival), and the port and cheese arrived just as we felt that truly an evening could hold no more enjoyment.

Drishane House in the spring, and a portrait of Edith Somerville in her role of Master of the Fox Hounds

By no means is this Festival only about dinners and chefs. We were attracted into Levis’s pub in the early afternoon by the sound of music and found a lively session in full swing – the end of a walking tour of Ballydehob that promised soup (made from vegetables from that morning’s tiny local market) and music as a restorative after the exertions of the walk. Soup was pressed upon us and we didn’t object.

Bob, Liam and Joe entertain the walkers, while Robert has fun with Johanna

Perhaps the most fun we had was also at Levis’s – it was called Sing for your Supper and the idea was to eat and sing, and whoever was judged to be the best singer would win their supper. It was an absolute hoot, with lots of good sports belting out old favourites (I personally led a version of Satisfaction that would curdle milk) and several excellent singers enthralling us all. The food was superb, prepared by an acknowledged top Irish chef, and local man, Rob Krawczyk

Thanks to Colm Rooney of the wonderful local web design agency Cruthu Creative for the photos of Sing for Your Supper. Ah sure, you can’t belt out the numbers and be snapping at the same time, now can you?

We bonded as a table – there were six of us, and we were thrilled to discover the identity of the youngest member. It was Eoin Warner, and if that name means nothing to you, it will one day. Eoin narrated the Irish version of Wild Ireland, Eire Fhiáin, shown to rapturous acclaim on the Irish TV channel. The photography was extraordinary and opened many of our eyes to the wildlife we have here. Forget David Attenborough and the Amazon Jungles – to see a humpback whale bubble-netting up close is to realise how rich the oceans around Ireland are. Here’s an extract from Eire Fhiáin, with Eoin’s lovely, natural, narration and his deep sense of wonder. And – he has a great voice and won the competition!

The photo is from an Independent article that nicely sums up audience reaction to the program

Yesterday we went on a Cultural Taste Tour of Bere Island. It was our first time and it’s no exaggeration to say that we fell in love with it. I won’t say much about it because Robert’s post will fill you in, but I CAN say that we’re already planning our next trip back there.

One of our favourite stalls in the regular Saturday market had also set up in the Street Market – Olives West Cork is our source for excellent olive oil and the best parmesan cheese, as well as an amazing variety of nibbles

The week finished, as it always does, with the Skibbereen Street Market, and I will leave you with a slideshow of this colourful extravaganza.

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Start planning now for next year! Everything books up quite quickly when the program is announced and if you leave it too late there may be no place to stay and no tables left unclaimed. It will be the among the best few days you’ve ever spent!

Mount Corrin Walk

View from the cairn, Mount Corrin

View from the cairn, Mount Corrin

Walks that get you up to high places with panoramic views are terrific – especially when you don’t have to start at sea level! One such West Cork walk is Mount Corrin. Despite being on The Mizen, it’s part of the Sheep’s Head Walks system, which means it’s accessible and perfectly waymarked.

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The whole Mount Corrin loop walk is a 17km marathon and definitely not for the faint-hearted. But faint-hearted is exactly what we are, so we have chosen an option that can be easily accomplished on a pleasant afternoon – about a 5 km round trip. Some of these photographs are from a spring walk, and some from a fine autumn day.

From the trail - the Sheep's Head

From the trail – looking across at the Sheep’s Head

Wear good boots and bring a camera but leave the dog at home as no dogs are allowed on the Sheep’s Head Way. And if you do want to do the Big Walk, we highly recommend you pick up a copy of Walking the Sheep’s Head Way by Amanda Clarke. She and Peter have brought out a Second Edition that includes all the loop walks and they do a fabulous job of describing the whole route and provide wonderful photographs of what you can expect.

This curious little monument is right beside the parking spot

This curious little monument is right beside the parking spot

Our starting point is at a high point about half way between Durrus and Ballydehob. Drive out of Ballydehob via the road between Antonio’s Restaurant and Vincent Coghlan’s pub – that’s the Rathruane Road. About 3 km along this road you will come to a crossroads – turn right. Take the first turn left on that road and it will bring you up to the top of a hill. Once you cross over the top and start the descent on the other side you will see the waters of Dunmanus Bay ahead and to the left and a pull-out for parking on the right.

One of West Cork's most scenic parking spots

One of West Cork’s most scenic parking spots

This is your starting point – look back and you will see the way marked trail about 50ms back up the hill, running alongside a forestry plantation. It’s also your ending point: our walk will take you up to the summit and back.

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If you’re approaching from Durrus, take the R591 out of the village. Take the first turn left then the first right and follow the road to the summit. These are small country roads – be prepared to pull over or even reverse when you encounter other traffic.

Example of 'other traffic'

Example of ‘other traffic’

Once you set out, the first point of interest is what is described in the National Monuments inventory as a ‘megalithic structure’ and which looks likely to be a wedge tomb, although it is hard to be definitive about it. Whatever it is, it’s man made and intriguing.

A wedge tomb?

A wedge tomb?

You can see the cairn ahead – your destination.

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Before you get to it there is a row of standing stones. These ones are not marked on the NM inventory but it’s difficult to see what they could be other than a stone alignment. A final push now gets you to the cairn and to those panoramic views we mentioned.

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The first thing you’ll notice about the cairns (there are two of them) is the size of the large one and the scatter of stones all around them. The consensus seems to be that there has been a cairn on Mount Corrin since ancient times and that the current cairn, a more modern construction, sits on top of an older one.

The cairn on Mount Corrin is visible from this panel of rock art at Rathruane

The cairn on Mount Corrin is visible from this panel of rock art at Rathruane

We have certainly noted that the top of Mount Corrin, like the top of Mount Gabriel, is visible from several prehistoric sites and a cairn would have enhanced that visibility. The most persistent story about the cairn, though, links it to Lord Bandon.

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The Bernards, Earls of Bandon, are associated with Durrus, having laid out the town in the eighteenth century and having used Durrus Court as a summer residence. They had many interests in the area, including mining, and the always-interesting Durrus History blog gives us this information about Mount Corrin:

Mary Catherine Henrietta Bernard of Castle Bernard daughter of Lord Bandon married Colonel Aldworth on the 30th July 1863 and an address and copy of ‘God’s Holy Word’ was sent by Rev Freke and the tenantry of Durrus to which she returned thanks.  At Dreenlomane Mine (operating until c1920) owned by Lord Bandon, Captain Thomas set tar barrels alight on Mount Corrin which illuminated the sky all night and the 150 miners and their wives were treated to refreshments and similar celebrations were held in Carrigbui.

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The views from the cairn are stupendous, taking in the West Cork Peninsulas and the hinterland across to the Kerry mountains. Take a while to wander around the top – see if you can spot the collapsed walls of ancient hut sites.

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Making your way back, look down towards the farms on the northern slope of the mountain. You can still make out the unmistakeable signs of lazy beds, used to grow potatoes, and the ruins of houses abandoned long ago. It’s a poignant reminder that this land was once densely populated by people whose sole nutrition came from potatoes and who fled this area in the aftermath of the Great Famine.

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There now – that wasn’t gruelling at all, was it? And so rewarding. But still, a bit of effort required so you definitely deserve a coffee and cake at Budd’s, or a pint in Rosie’s. Tell them Roaringwater Journal sent you.

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Ogham

Captured! Ogham stones held in iron bands at UCC

Captured! Ogham stones held in iron bands at UCC

The Scythian King Fénius Farsaid lived at the time of the building of the Tower of Babel – some stories suggest that he had a hand in its construction. He gathered around him a group of scholars and methodically researched the new languages which were being spoken by the dispersed builders of the tower. Their work produced four languages: Hebrew, Greek, Latin and – the most sophisticated – Ogham. _ogham

 

 

Thus was the story that the bards of old related to explain the carvings on Ogham Stones (sometimes spelled Ogam but always pronounced oh-am) which are found in northern Europe, the greatest number being in the South West of Ireland.

King Fénius named each of the letters of the Ogham alphabet after his best scholars – 25 in all. The ‘letters’ are in fact simple lines inscribed on stone, either on opposite sides of a vertical line or on each side of a sharp corner of stone – the position and angle of each line defining the letter. Words are read starting at the bottom, going up the left side of the line or corner and coming down on the other side, and are generally thought to represent names, suggesting that the inscribed stones are memorials.

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Ballycrovane – the tallest Ogham Stone in the world is in West Cork

If you subscribe to the King Fénius theory of Ogham Stones (and why wouldn’t you?) you might wonder why historians place them in the early medieval period (4th to 9th centuries) and associate them with Christianity. Many of them appear to have been inscribed on older standing stones, including the gigantic megalith at Ballycrovane, overlooking Kenmare Bay and 5.3 metres tall.

An Ogham tray by Danny

An Ogham tray by Danny

Ogham is not a forgotten language: it is a saleable item of Irishness. But, consider – quite apart from the many examples of Ogham stones which remain in the wild there are those which are kept in captivity. Take a look in the Stone Corridor at University College Cork – there is a remarkable collection there, a collection that raises questions in my mind: why have the stones been removed from their original siting? Is that an archaeologically sound thing to do – to take them from their historic context and chain them up so unnaturally in a long, dark and urban corridor? If it’s time to give the Elgin Marbles back to Athens then it’s certainly got to be appropriate to redistribute the Ogham stones (and the other inscribed stones and Rock Art that are in the Corridor) back to their natural habitats – in the wilds of West Cork… maulin

In its rightful place: Maulinward Ogham Stone near Durrus

In its rightful place: Maulinward Ogham Stone near Durrus (front and back)

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